1 Cast your bread on the waters; For you shall find it after many days.
He who has pity on the poor lends to Yahweh; He will reward him.
Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most assuredly I tell you he will in no way lose his reward."
In the morning sow your seed, And in the evening don't withhold your hand; For you don't know which will prosper, whether this or that, Or whether they both will be equally good.
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life. Let us not be weary in doing good, for we will reap in due season, if we don't give up. So then, as we have opportunity, let's do what is good toward all men, and especially toward those who are of the household of the faith.
> Blessed is he who considers the poor: Yahweh will deliver him in the day of evil. Yahweh will preserve him, and keep him alive, He shall be blessed on the earth, And he will not surrender him to the will of his enemies.
Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.
But the noble devises noble things; and in noble things shall he continue.
There is one who scatters, and increases yet more. There is one who withholds more than is appropriate, but gains poverty. The liberal soul shall be made fat. He who waters shall be watered also himself.
If there be with you a poor man, one of your brothers, within any of your gates in your land which Yahweh your God gives you, you shall not harden your heart, nor shut your hand from your poor brother; but you shall surely open your hand to him, and shall surely lend him sufficient for his need [in that] which he wants. Beware that there not be a base thought in your heart, saying, The seventh year, the year of release, is at hand; and your eye be evil against your poor brother, and you give him nothing; and he cry to Yahweh against you, and it be sin to you. You shall surely give him, and your heart shall not be grieved when you give to him; because that for this thing Yahweh your God will bless you in all your work, and in all that you put your hand to. For the poor will never cease out of the land: therefore I command you, saying, You shall surely open your hand to your brother, to your needy, and to your poor, in your land.
"The King will answer them, 'Most assuredly I tell you, inasmuch as you did it to one of the least of these my brothers{The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings."}, you did it to me.'
If the household is worthy, let your peace come on it, but if it isn't worthy, let your peace return to you.
Wicked people earn deceitful wages, But one who sows righteousness reaps a sure reward.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ecclesiastes 11
Commentary on Ecclesiastes 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
Ec 11:1-10.
1. Ec 11:2 shows that charity is here inculcated.
bread—bread corn. As in the Lord's prayer, all things needful for the body and soul. Solomon reverts to the sentiment (Ec 9:10).
waters—image from the custom of sowing seed by casting it from boats into the overflowing waters of the Nile, or in any marshy ground. When the waters receded, the grain in the alluvial soil sprang up (Isa 32:20). "Waters" express multitudes, so Ec 11:2; Re 17:15; also the seemingly hopeless character of the recipients of the charity; but it shall prove at last to have been not thrown away (Isa 49:4).
2. portion—of thy bread.
seven—the perfect number.
eight—even to more than seven; that is, "to many" (so "waters," Ec 11:1), nay, even to very many in need (Job 5:19; Mic 5:5).
evil—The day may be near, when you will need the help of those whom you have bound to you by kindnesses (Lu 16:9). The very argument which covetous men use against liberality (namely, that bad times may come), the wise man uses for it.
3. clouds—answering to "evil" (Ec 11:2), meaning, When the times of evil are fully ripe, evil must come; and speculations about it beforehand, so as to prevent one sowing seed of liberality, are vain (Ec 11:4).
tree—Once the storm uproots it, it lies either northward or southward, according as it fell. So man's character is unchangeable, whether for hell or heaven, once that death overtakes him (Re 22:11, 14, 15). Now is his time for liberality, before the evil days come (Ec 12:1).
4. Therefore sow thy charity in faith, without hesitancy or speculation as to results, because they may not seem promising (Ec 9:10). So in Ec 11:1, man is told to "cast his bread corn" on the seemingly unpromising "waters" (Ps 126:5, 6). The farmer would get on badly, who, instead of sowing and reaping, spent his time in watching the wind and clouds.
5. spirit—How the soul animates the body! Thus the transition to the formation of the body "in the womb" is more natural, than if with Maurer we translate it "wind" (Ec 1:6; Joh 3:8).
bones … grow—(Job 10:8, 9; Ps 139:15, 16).
knowest not the works of God—(Ec 3:11; 8:17; 9:12).
6. morning … evening—early and late; when young and when old; in sunshine and under clouds.
seed—of godly works (Ho 10:12; 2Co 9:10; Ga 6:7).
prosper—(Isa 55:10, 11).
both … alike—Both the unpromising and the promising sowing may bear good fruit in others; certainly they shall to the faithful sower.
7. light—of life (Ec 7:11; Ps 49:19). Life is enjoyable, especially to the godly.
8. But while man thankfully enjoys life, "let him remember" it will not last for ever. The "many days of darkness," that is, the unseen world (Job 10:21, 22; Ps 88:12), also days of "evil" in this world (Ec 11:2), are coming; therefore sow the good seed while life and good days last, which are not too long for accomplishing life's duties.
All that cometh—that is, All that followeth in the evil and dark days is vain, as far as work for God is concerned (Ec 9:10).
9. Rejoice—not advice, but warning. So 1Ki 22:15, is irony; if thou dost rejoice (carnally, Ec 2:2; 7:2, not moderately, as in Ec 5:18), &c., then "know that … God will bring thee into judgment" (Ec 3:17; 12:14).
youth … youth—distinct Hebrew words, adolescence or boyhood (before Ec 11:10), and full-grown youth. It marks the gradual progress in self-indulgence, to which the young especially are prone; they see the roses, but do not discover the thorns, until pierced by them. Religion will cost self-denial, but the want of it infinitely more (Lu 14:28).
10. sorrow—that is, the lusts that end in "sorrow," opposed to "rejoice," and "heart cheer thee" (Ec 11:9), Margin, "anger," that is, all "ways of thine heart"; "remove," &c., is thus opposed to "walk in," &c. (Ec 11:9).
flesh—the bodily organ by which the sensual thoughts of the "heart" are embodied in acts.
childhood—rather, "boyhood"; the same Hebrew word as the first, "youth" in Ec 11:9. A motive for self-restraint; the time is coming when the vigor of youth on which thou reliest, will seem vain, except in so far as it has been given to God (Ec 12:1).
youth—literally, the dawn of thy days.