8 If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, don't marvel at the matter: for one official is eyed by a higher one; and there are officials over them.
I said, "Please listen, you heads of Jacob, And rulers of the house of Israel: Isn't it for you to know justice? You who hate the good, And love the evil; Who tear off their skin, And their flesh from off their bones; Who also eat the flesh of my people, And flay their skin from off them, And break their bones, And chop them in pieces, as for the pot, And as flesh within the caldron. Then they will cry to Yahweh, But he will not answer them. Yes, he will hide his face from them at that time, Because they made their deeds evil."
Please listen to this, you heads of the house of Jacob, And rulers of the house of Israel, Who abhor justice, And pervert all equity. They build up Zion with blood, And Jerusalem with iniquity. Her leaders judge for bribes, And her priests teach for a price, And her prophets of it tell forturnes for money: Yet they lean on Yahweh, and say, Isn't Yahweh in the midst of us? No disaster will come on us. Therefore Zion for your sake will be plowed like a field, And Jerusalem will become heaps of rubble, And the mountain of the temple like the high places of a forest.
Are there yet treasures of wickedness in the house of the wicked, And a short ephah{An ephah is a measure of volume, and a short ephah is made smaller than a full ephah for the purpose of cheating customers.} that is accursed? Shall I be pure with dishonest scales, And with a bag of deceitful weights? Her rich men are full of violence, Her inhabitants speak lies, And their tongue is deceitful in their speech. Therefore I also have struck you with a grievous wound. I have made you desolate because of your sins.
Yahweh, how long will I cry, and you will not hear? I cry out to you "Violence!" and will you not save? Why do you show me iniquity, and look at perversity? For destruction and violence are before me. There is strife, and contention rises up.
Aren't you from everlasting, Yahweh my God, my Holy One? We will not die. Yahweh, you have appointed him for judgment. You, Rock, have established him to punish. You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he,
"Thus has Yahweh of Hosts spoken, saying, 'Execute true judgment, and show kindness and compassion every man to his brother. Don't oppress the widow, nor the fatherless, the foreigner, nor the poor; and let none of you devise evil against his brother in your heart.' But they refused to listen, and turned their backs, and stopped their ears, that they might not hear. Yes, they made their hearts as hard as flint, lest they might hear the law, and the words which Yahweh of Hosts had sent by his Spirit by the former prophets. Therefore great wrath came from Yahweh of Hosts. It has come to pass that, as he called, and they refused to listen, so they will call, and I will not listen," said Yahweh of Hosts;
The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.
For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together to do whatever your hand and your council foreordained to happen.
And behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, "Stand up quickly!" His chains fell off from his hands. The angel said to him, "Get dressed and put on your sandals." He did so. He said to him, "Put on your cloak, and follow me." And he went out and followed him. He didn't know that what was being done by the angel was real, but thought he saw a vision. When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out, and went down one street, and immediately the angel departed from him.
Your riches are corrupted and your garments are moth-eaten. Your gold and your silver are corroded, and their corrosion will be for a testimony against you, and will eat your flesh like fire. You have laid up your treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Hosts. You have lived delicately on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter. You have condemned, you have murdered the righteous one. He doesn't resist you. Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain.
I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. When I saw her, I wondered with great amazement. The angel said to me, "Why do you wonder? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and the ten horns.
Ho Assyrian, the rod of my anger, the staff in whose hand is my indignation! I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. However he doesn't mean so, neither does his heart think so; but it is in his heart to destroy, and to cut off not a few nations.
God sent an angel to Jerusalem to destroy it: and as he was about to destroy, Yahweh saw, and he repented him of the evil, and said to the destroying angel, It is enough; now stay your hand. The angel of Yahweh was standing by the threshing floor of Ornan the Jebusite. David lifted up his eyes, and saw the angel of Yahweh standing between earth and the sky, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell on their faces.
For he has oppressed and forsaken the poor. He has violently taken away a house, and he shall not build it up. "Because he knew no quietness within him, He shall not save anything of that in which he delights. There was nothing left that he didn't devour, Therefore his prosperity shall not endure. In the fullness of his sufficiency, distress shall overtake him: The hand of everyone who is in misery shall come on him. When he is about to fill his belly, God will cast the fierceness of his wrath on him. It will rain on him while he is eating. He shall flee from the iron weapon. The bronze arrow shall strike him through. He draws it forth, and it comes out of his body. Yes, the glittering point comes out of his liver. Terrors are on him. All darkness is laid up for his treasures. An unfanned fire shall devour him. It shall consume that which is left in his tent. The heavens shall reveal his iniquity, The earth shall rise up against him. The increase of his house shall depart; They shall rush away in the day of his wrath. This is the portion of a wicked man from God, The heritage appointed to him by God."
For what is the hope of the godless, when he is cut off, When God takes away his life? Will God hear his cry, When trouble comes on him? Will he delight himself in the Almighty, And call on God at all times? I will teach you about the hand of God. That which is with the Almighty will I not conceal. Behold, all of you have seen it yourselves; Why then have you become altogether vain? "This is the portion of a wicked man with God, The heritage of oppressors, which they receive from the Almighty. If his children are multiplied, it is for the sword. His offspring shall not be satisfied with bread. Those who remain of him shall be buried in death. His widows shall make no lamentation. Though he heap up silver as the dust, And prepare clothing as the clay; He may prepare it, but the just shall put it on, And the innocent shall divide the silver. He builds his house as the moth, As a booth which the watchman makes. He lies down rich, but he shall not do so again. He opens his eyes, and he is not. Terrors overtake him like waters; A tempest steals him away in the night. The east wind carries him away, and he departs; It sweeps him out of his place. For it hurls at him, and does not spare, As he flees away from his hand. Men shall clap their hands at him, And shall hiss him out of his place.
Yahweh, you have heard the desire of the humble. You will prepare their heart. You will cause your ear to hear, To judge the fatherless and the oppressed, That man who is of the earth may terrify no more.
The righteous shall rejoice when he sees the vengeance. He shall wash his feet in the blood of the wicked; So that men shall say, "Most assuredly there is a reward for the righteous. Most assuredly there is a God who judges the earth."
You shall speak to him, saying, Thus says Yahweh, Have you killed and also taken possession? You shall speak to him, saying, Thus says Yahweh, In the place where dogs licked the blood of Naboth shall dogs lick your blood, even yours. Ahab said to Elijah, Have you found me, my enemy? He answered, I have found you, because you have sold yourself to do that which is evil in the sight of Yahweh.
declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure; calling a ravenous bird from the east, the man of my counsel from a far country; yes, I have spoken, I will also bring it to pass; I have purposed, I will also do it.
transgressing and denying Yahweh, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. Justice is turned away backward, and righteousness stands afar off; for truth is fallen in the street, and uprightness can't enter. Yes, truth is lacking; and he who departs from evil makes himself a prey. Yahweh saw it, and it displeased him who there was no justice. He saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation to him; and his righteousness, it upheld him.
But your eyes and your heart are not but for your covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it. Therefore thus says Yahweh concerning Jehoiakim the son of Josiah, king of Judah: they shall not lament for him, [saying], Ah my brother! or, Ah sister! They shall not lament for him, [saying] Ah lord! or, Ah his glory! He shall be buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.
Behold, the princes of Israel, everyone according to his power, have been in you to shed blood. In you have they set light by father and mother; in the midst of you have they dealt by oppression with the foreigner; in you have they wronged the fatherless and the widow. You have despised my holy things, and have profaned my Sabbaths. Slanderous men have been in you to shed blood; and in you they have eaten on the mountains: in the midst of you they have committed lewdness. In you have they uncovered their fathers' nakedness; in you have they humbled her who was unclean in her impurity. One has committed abomination with his neighbor's wife; and another has lewdly defiled his daughter-in-law; and another in you has humbled his sister, his father's daughter. In you have they taken bribes to shed blood; you have taken interest and increase, and you have greedily gained of your neighbors by oppression, and have forgotten me, says the Lord Yahweh. Behold, therefore, I have struck my hand at your dishonest gain which you have made, and at your blood which has been in the midst of you. Can your heart endure, or can your hands be strong, in the days that I shall deal with you? I, Yahweh, have spoken it, and will do it.
Go to Calneh, and see; And from there go to Hamath the great; Then go down to Gath of the Philistines. Are they better than these kingdoms? Or is their border greater than your border? Those who put far away the evil day, And cause the seat of violence to come near; Who lie on beds of ivory, And stretch themselves on their couches, And eat the lambs out of the flock, And the calves out of the midst of the stall; Who strum on the strings of a harp; Who invent for themselves instruments of music, like David; Who drink wine in bowls, And anoint themselves with the best oils; But they are not grieved for the affliction of Joseph.
Hear this, you who desire to swallow up the needy, And cause the poor of the land to fail, Saying, 'When will the new moon be gone, that we may sell grain? And the Sabbath, that we may market wheat, Making the ephah small, and the shekel large, And dealing falsely with balances of deceit; That we may buy the poor for silver, And the needy for a pair of shoes, And sell the sweepings with the wheat?'" Yahweh has sworn by the pride of Jacob, "Surely I will never forget any of their works.
Woe to those who devise iniquity And work evil on their beds! When the morning is light, they practice it, Because it is in the power of their hand. They covet fields, and seize them; And houses, and take them away: And they oppress a man and his house, Even a man and his heritage. Therefore thus says Yahweh: "Behold, I am planning against these people a disaster, From which you will not remove your necks, Neither will you walk haughtily; For it is an evil time.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ecclesiastes 5
Commentary on Ecclesiastes 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
Ec 5:1-20.
1. From vanity connected with kings, he passes to vanities (Ec 5:7) which may be fallen into in serving the King of kings, even by those who, convinced of the vanity of the creature, wish to worship the Creator.
Keep thy foot—In going to worship, go with considerate, circumspect, reverent feeling. The allusion is to the taking off the shoes, or sandals, in entering a temple (Ex 3:5; Jos 5:15, which passages perhaps gave rise to the custom). Weiss needlessly reads, "Keep thy feast days" (Ex 23:14, 17; the three great feasts).
hear—rather, "To be ready (to draw nigh with the desire) to hear (obey) is a better sacrifice than the offering of fools" [Holden]. (Vulgate; Syriac). (Ps 51:16, 17; Pr 21:3; Jer 6:20; 7:21-23; 14:12; Am 5:21-24). The warning is against mere ceremonial self-righteousness, as in Ec 7:12. Obedience is the spirit of the law's requirements (De 10:12). Solomon sorrowfully looks back on his own neglect of this (compare 1Ki 8:63 with Ec 11:4, 6). Positive precepts of God must be kept, but will not stand instead of obedience to His moral precepts. The last provided no sacrifice for wilful sin (Nu 15:30, 31; Heb 10:26-29).
2. rash—opposed to the considerate reverence ("keep thy foot," Ec 5:1). This verse illustrates Ec 5:1, as to prayer in the house of God ("before God," Isa 1:12); so Ec 5:4-6 as to vows. The remedy to such vanities is stated (Ec 5:6). "Fear thou God."
God is in heaven—Therefore He ought to be approached with carefully weighed words, by thee, a frail creature of earth.
3. As much "business," engrossing the mind, gives birth to incoherent "dreams," so many words, uttered inconsiderately in prayer, give birth to and betray "a fool's speech" (Ec 10:14), [Holden and Weiss]. But Ec 5:7 implies that the "dream" is not a comparison, but the vain thoughts of the fool (sinner, Ps 73:20), arising from multiplicity of (worldly) "business." His "dream" is that God hears him for his much speaking (Mt 6:7), independently of the frame of mind [English Version and Maurer].
fool's voice—answers to "dream" in the parallel; it comes by the many "words" flowing from the fool's "dream."
4. When thou vowest a vow unto God—Hasty words in prayer (Ec 5:2, 3) suggest the subject of hasty vows. A vow should not be hastily made (Jud 11:35; 1Sa 14:24). When made, it must be kept (Ps 76:11), even as God keeps His word to us (Ex 12:41, 51; Jos 21:45).
5. (De 23:21, 23).
6. thy flesh—Vow not with "thy mouth" a vow (for example, fasting), which the lusts of the flesh ("body," Ec 2:3, Margin) may tempt thee to break (Pr 20:25).
angel—the "messenger" of God (Job 33:23); minister (Re 1:20); that is, the priest (Mal 2:7) "before" whom a breach of a vow was to be confessed (Le 5:4, 5). We, Christians, in our vows (for example, at baptism, the Lord's Supper, &c.) vow in the presence of Jesus Christ, "the angel of the covenant" (Mal 3:1), and of ministering angels as witnesses (1Co 11:10; 1Ti 5:21). Extenuate not any breach of them as a slight error.
7. (See on Ec 5:3). God's service, which ought to be our chief good, becomes by "dreams" (foolish fancies as of God's requirements of us in worship), and random "words," positive "vanity." The remedy is, whatever fools may do, "Fear thou God" (Ec 12:13).
8. As in Ec 3:16, so here the difficulty suggests itself. If God is so exact in even punishing hasty words (Ec 5:1-6), why does He allow gross injustice? In the remote "provinces," the "poor" often had to put themselves for protection from the inroads of Philistines, &c., under chieftains, who oppressed them even in Solomon's reign (1Ki 12:4).
the matter—literally, "the pleasure," or purpose (Isa 53:10). Marvel not at this dispensation of God's will, as if He had abandoned the world. Nay, there is coming a capital judgment at last, and an earnest of it in partial punishments of sinners meanwhile.
higher than the highest—(Da 7:18).
regardeth—(2Ch 16:9).
there be higher—plural, that is, the three persons of the Godhead, or else, "regardeth not only the 'highest' kings, than whom He 'is higher,' but even the petty tyrants of the provinces, namely, the high ones who are above them" (the poor) [Weiss].
9. "The profit (produce) of the earth is (ordained) for (the common good of) all: even the king himself is served by (the fruits of) the field" (2Ch 26:10). Therefore the common Lord of all, high and low, will punish at last those who rob the "poor" of their share in it (Pr 22:22, 23; Am 8:4-7).
10. Not only will God punish at last, but meanwhile the oppressive gainers of "silver" find no solid "satisfaction" in it.
shall not be satisfied—so the oppressor "eateth his own flesh" (see on Ec 4:1 and Ec 4:5).
with increase—is not satisfied with the gain that he makes.
11. they … that eat them—the rich man's dependents (Ps 23:5).
12. Another argument against anxiety to gain riches. "Sleep … sweet" answers to "quietness" (Ec 4:6); "not suffer … sleep," to "vexation of spirit." Fears for his wealth, and an overloaded stomach without "laboring" (compare Ec 4:5), will not suffer the rich oppressor to sleep.
13, 14. Proofs of God's judgments even in this world (Pr 11:31). The rich oppressor's wealth provokes enemies, robbers, &c. Then, after having kept it for an expected son, he loses it beforehand by misfortune ("by evil travail"), and the son is born to be heir of poverty. Ec 2:19, 23 gives another aspect of the same subject.
16. Even supposing that he loses not his wealth before death, then at least he must go stripped of it all (Ps 49:17).
laboured for the wind—(Ho 12:1; 1Co 9:26).
17. eateth—appropriately put for "liveth" in general, as connected with Ec 5:11, 12, 18.
darkness—opposed to "light (joy) of countenance" (Ec 8:1; Pr 16:15).
wrath—fretfulness, literally, "His sorrow is much, and his infirmity (of body) and wrath."
18. Returns to the sentiment (Ec 3:12, 13, 22); translate: "Behold the good which I have seen, and which is becoming" (in a man).
which God giveth—namely, both the good of his labor and his life.
his portion—legitimately. It is God's gift that makes it so when regarded as such. Such a one will use, not abuse, earthly things (1Co 7:31). Opposed to the anxious life of the covetous (Ec 5:10, 17).
19. As Ec 5:18 refers to the "laboring" man (Ec 5:12), so Ec 5:19 to the "rich" man, who gets wealth not by "oppression" (Ec 5:8), but by "God's gift." He is distinguished also from the "rich" man (Ec 6:2) in having received by God's gift not only "wealth," but also "power to eat thereof," which that one has not.
to take his portion—limits him to the lawful use of wealth, not keeping back from God His portion while enjoying his own.
20. He will not remember much, looking back with disappointment, as the ungodly do (Ec 2:11), on the days of his life.
answereth … in the joy—God answers his prayers in giving him "power" to enjoy his blessings. Gesenius and Vulgate translate, "For God (so) occupies him with joy," &c., that he thinks not much of the shortness and sorrows of life. Holden, "Though God gives not much (as to real enjoyment), yet he remembers (with thankfulness) the days; for (he knows) God exercises him by the joy," &c. (tries him by prosperity), so Margin, but English Version is simplest.