2 a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.
I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry."' "But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared--whose will they be?'
Their houses are safe from fear, Neither is the rod of God upon them. Their bulls breed without fail. Their cows calve, and don't miscarry. They send forth their little ones like a flock. Their children dance. They sing to the tambourine and harp, And rejoice at the sound of the pipe. They spend their days in prosperity. In an instant they go down to Sheol. They tell God, 'Depart from us, For we don't want to know about your ways. What is the Almighty, that we should serve him? What profit should we have, if we pray to him?'
For Yahweh your God brings you into a good land, a land of brooks of water, of springs and springs, flowing forth in valleys and hills; a land of wheat and barley, and vines and fig trees and pomegranates; a land of olive trees and honey; a land in which you shall eat bread without scarceness, you shall not lack anything in it; a land whose stones are iron, and out of whose hills you may dig copper. You shall eat and be full, and you shall bless Yahweh your God for the good land which he has given you.
I made myself great works. I built myself houses. I planted myself vineyards. I made myself gardens and parks, and I planted trees in them of all kinds of fruit. I made myself pools of water, to water from it the forest where trees were reared. I bought men-servants and maid-servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem; I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself men-singers and women-singers, and the delights of the sons of men--musical instruments, and that of all sorts. So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me. Whatever my eyes desired, I didn't keep from them. I didn't withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ecclesiastes 6
Commentary on Ecclesiastes 6 Matthew Henry Commentary
Chapter 6
In this chapter,
Ecc 6:1-6
Solomon had shown, in the close of the foregoing chapter, how good it is to make a comfortable use of the gifts of God's providence; now here he shows the evil of the contrary, having and not using, gathering to lay up for I know not what contingent emergencies to come, not to lay out on the most urgent occasions present. This is an evil which Solomon himself saw under the sun, v. 1. A great deal of evil there is under the sun. There is a world above the sun where there is no evil, yet God causes his sun to shine upon the evil as well as upon the good, which is an aggravation of the evil. God has lighted up a candle for his servants to work by, but they bury their talent as slothful and unprofitable, and so waste the light and are unworthy of it. Solomon, as a king, inspected the manners of his subjects, and took notice of this evil as a prejudice to the public, who are damaged not only by men's prodigality on the one hand, but by their penuriousness on the other. As it is with the blood in the natural body, so it is with the wealth of the body politic, if, instead of circulating, it stagnates, it will be of ill consequence. Solomon as a preacher observed the evils that were done that he might reprove them and warn people against them. This evil was, in his days, common, and yet then there was great plenty of silver and gold, which, one would think, should have made people less fond of riches; the times also were peaceable, nor was there any prospect of trouble, which to some is a temptation to hoard. But no providence will of itself, unless the grace of God work with it, cure the corrupt affection that is in the carnal mind to the world and the things of it; nay, when riches increase we are most apt to set our hearts upon them. Now concerning this miser observe,
Ecc 6:7-10
The preacher here further shows the vanity and folly of heaping up worldly wealth and expecting happiness in it.
Ecc 6:11-12
Here,