1 "Now these are the ordinances which you shall set before them.
2 If you buy a Hebrew servant, he shall serve six years and in the seventh he shall go out free without paying anything.
3 If he comes in by himself, he shall go out by himself. If he is married, then his wife shall go out with him.
4 If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself.
5 But if the servant shall plainly say, 'I love my master, my wife, and my children. I will not go out free;'
6 then his master shall bring him to God, and shall bring him to the door or to the door-post, and his master shall bore his ear through with an awl, and he shall serve him for ever.
7 "If a man sells his daughter to be a maid-servant, she shall not go out as the men-servants do.
8 If she doesn't please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, seeing he has dealt deceitfully with her.
9 If he marries her to his son, he shall deal with her after the manner of daughters.
10 If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights.
11 If he doesn't do these three things for her, she may go free without paying any money.
12 "One who strikes a man so that he dies shall surely be put to death,
13 but not if it is unintentional, but God allows it to happen: then I will appoint you a place where he shall flee.
14 If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.
15 "Anyone who attacks his father or his mother shall be surely put to death.
16 "Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.
17 "Anyone who curses his father or his mother shall surely be put to death.
18 "If men quarrel and one strikes the other with a stone, or with his fist, and he doesn't die, but is confined to bed;
19 if he rises again and walks around with his staff, then he who struck him shall be cleared: only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed.
20 "If a man strikes his servant or his maid with a rod, and he dies under his hand, he shall surely be punished.
21 Notwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property.
22 "If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman's husband demands and the judges allow.
23 But if any harm follows, then you must take life for life,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 21
Commentary on Exodus 21 Matthew Henry Commentary
Chapter 21
The laws recorded in this chapter relate to the fifth and sixth commandments; and though they are not accommodated to our constitution, especially in point of servitude, nor are the penalties annexed binding on us, yet they are of great use for the explanation of the moral law, and the rules of natural justice. Here are several enlargements,
Exd 21:1-11
The first verse is the general title of the laws contained in this and the two following chapters, some of them relating to the religious worship of God, but most of them relating to matters between man and man. Their government being purely a Theocracy, that which in other states is to be settled by human prudence was directed among them by a divine appointment, so that the constitution of their government was peculiarly adapted to make them happy. These laws are called judgments, because they are framed in infinite wisdom and equity, and because their magistrates were to give judgment according to the people. In the doubtful cases that had hitherto occurred, Moses had particularly enquired of God for them, as appeared, ch. 18:15; but now God gave him statutes in general by which to determine particular cases, which likewise he must apply to other like cases that might happen, which, falling under the same reason, fell under the same rule. He begins with the laws concerning servants, commanding mercy and moderation towards them. The Israelites had lately been servants themselves; and now that they had become, not only their own masters, but masters of servants too, lest they should abuse their servants, as they themselves had been abused and ruled with rigour by the Egyptian task-masters, provision was made by these laws for the mild and gentle usage of servants. Note, If those who have had power over us have been injurious to us this will not in the least excuse us if we be in like manner injurious to those who are under our power, but will rather aggravate our crime, because, in that case, we may the more easily put our souls into their soul's stead. Here is,
Exd 21:12-21
Here is,
Exd 21:22-36
Observe here,