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Exodus 26:35 World English Bible (WEB)

35 You shall set the table outside the veil, and the lampstand over against the table on the side of the tent toward the south: and you shall put the table on the north side.

Cross Reference

Exodus 40:22 WEB

He put the table in the tent of meeting, on the side of the tent northward, outside of the veil.

Exodus 40:24 WEB

He put the lampstand in the tent of meeting, opposite the table, on the side of the tent southward.

Hebrews 9:2 WEB

For there was a tabernacle prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.

Exodus 25:31-37 WEB

"You shall make a lampstand of pure gold. Of hammered work shall the lampstand be made, even its base, its shaft, its cups, its buds, and its flowers, shall be of one piece with it. There shall be six branches going out of its sides: three branches of the lampstand out of its one side, and three branches of the lampstand out of its other side; three cups made like almond blossoms in one branch, a bud and a flower; and three cups made like almond blossoms in the other branch, a bud and a flower, so for the six branches going out of the lampstand; and in the lampstand four cups made like almond blossoms, its buds and its flowers; and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of the lampstand. Their buds and their branches shall be of one piece with it, the whole of it one beaten work of pure gold. You shall make its lamps seven, and they shall light its lamps to give light to the space in front of it.

Hebrews 9:8-9 WEB

The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing; which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

Commentary on Exodus 26 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 26

Ex 26:1-37. Ten Curtains

1. cunning work—that is, of elegant texture, richly embroidered. The word "cunning," in old English, is synonymous with "skilful."

2. length—Each curtain was to be fifteen yards in length and a little exceeding two in breadth.

3. The five curtains shall be coupled together one to another, &c.—so as to form two grand divisions, each eleven yards wide.

6. taches—clasps; supposed in shape, as well as in use, to be the same as hooks and eyes.

7-13. curtains of goats' hair—These coarse curtains were to be one more in number than the others, and to extend a yard lower on each side, the use of them being to protect and conceal the richer curtains.

14. a covering … of rams' skins dyed red—that is, of Turkey red leather. [See on Ex 39:34.]

15-30. thou shalt make boards … rear up the tabernacle according to the fashion … which was showed thee—The tabernacle, from its name as well as from its general appearance and arrangements, was a tent; but from the description given in these verses, the boards that formed its walls, the five (cross) bars that strengthened them, and the middle bar that "reached from end to end," and gave it solidity and compactness, it was evidently a more substantial fabric than a light and fragile tent, probably on account of the weight of its various coverings as well as for the protection of its precious furniture.

36. an hanging for the door of the tent—Curtains of rich and elaborate embroidery, made by the women, are suspended over the doors or entrances of the tents occupied by Eastern chiefs and princes. In a similar style of elegance was the hanging finished which was to cover the door of this tabernacle—the chosen habitation of the God and King of Israel. It appears from Ex 26:12, 22, 23, that the ark and mercy seat were placed in the west end of the tabernacle, and consequently the door or entrance fronted the east, so that the Israelites in worshipping Jehovah, turned their faces towards the west; that they might be thus figuratively taught to turn from the worship of that luminary which was the great idol of the nations, and to adore the God who made it and them [Hewlett].