20 "You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.
"You shall make a lampstand of pure gold. Of hammered work shall the lampstand be made, even its base, its shaft, its cups, its buds, and its flowers, shall be of one piece with it. There shall be six branches going out of its sides: three branches of the lampstand out of its one side, and three branches of the lampstand out of its other side; three cups made like almond blossoms in one branch, a bud and a flower; and three cups made like almond blossoms in the other branch, a bud and a flower, so for the six branches going out of the lampstand; and in the lampstand four cups made like almond blossoms, its buds and its flowers; and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of the lampstand. Their buds and their branches shall be of one piece with it, the whole of it one beaten work of pure gold. You shall make its lamps seven, and they shall light its lamps to give light to the space in front of it.
the pure lampstand, its lamps, even the lamps to be set in order, all its vessels, the oil for the light,
Yahweh spoke to Moses, saying, "Command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually. Outside of the veil of the Testimony, in the Tent of Meeting, shall Aaron keep it in order from evening to morning before Yahweh continually: it shall be a statute forever throughout your generations. He shall keep in order the lamps on the pure gold lampstand before Yahweh continually.
But the olive tree said to them, Should I leave my fatness, with which by me they honor God and man, and go to wave back and forth over the trees?
You prepare a table before me in the presence of my enemies. You anoint my head with oil. My cup runs over.
Then I asked him, "What are these two olive trees on the right side of the lampstand and on the left side of it?" I asked him the second time, "What are these two olive-branches, which are beside the two golden spouts, that pour the golden oil out of themselves?" He answered me, "Don't you know what these are?" I said, "No, my lord." Then he said, "These are the two anointed ones who stand by the Lord of the whole earth."
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Commentary on Exodus 27 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 27
Ex 27:1-21. Altar for Burnt Offering.
1, 2. altar of shittim wood—The dimensions of this altar which was placed at the entrance of the sanctuary were nearly three yards square, and a yard and a half in height. Under the wooden frame of this chest-like altar the inside was hollow, and each corner was to be terminated by "horns"—angular projections, perpendicular or oblique, in the form of horns. The animals to be sacrificed were bound to these (Ps 118:27), and part of the blood was applied to them.
3. shovels—fire shovels for scraping together any of the scattered ashes.
basons—for receiving the blood of the sacrifice to be sprinkled on the people.
fleshhooks—curved, three-pronged forks (1Sa 2:13, 14).
fire-pans—A large sort of vessel, wherein the sacred fire which came down from heaven (Le 9:24) was kept burning, while they cleaned the altar and the grate from the coals and ashes, and while the altar was carried from one place to another in the wilderness [Patrick, Spencer, Le Clerc].
4. a grate of network of brass—sunk latticework to support the fire.
four brazen rings—by which the grating might be lifted and taken away as occasion required from the body of the altar.
5. put it under the compass of the altar beneath—that is, the grating in which they were carried to a clean place (Le 4:12).
6, 7. staves … rings—Those rings were placed at the side through which the poles were inserted on occasions of removal.
9-19. the court of the tabernacle—The enclosure in which the edifice stood was a rectangular court, extending rather more than fifty yards in length and half that space in breadth, and the enclosing parapet was about three yards or half the height of the tabernacle. That parapet consisted of a connected series of curtains, made of fine twined linen yarn, woven into a kind of network, so that the people could see through; but that large curtain which overhung the entrance was of a different texture, being embroidered and dyed with variegated colors, and it was furnished with cords for pulling it up or drawing it aside when the priests had occasion to enter. The curtains of this enclosure were supported on sixty brazen pillars which stood on pedestals of the same metal, but their capitals and fillets were of silver, and the hooks on which they were suspended were of silver also.
19. pins—were designed to hold down the curtains at the bottom, lest the wind should waft them aside.
20, 21. pure oil olive beaten—that is, such as runs from the olives when bruised and without the application of fire.
for the light … Aaron and his sons—were to take charge of lighting it in all time coming.
21. shall order it from evening to morning—The tabernacle having no windows, the lamps required to be lighted during the day. Josephus says that in his time only three were lighted; but his were degenerate times, and there is no Scripture authority for this limitation. But although the priests were obliged from necessity to light them by day, they might have let them go out at night had it not been for this express ordinance.