15 Now as I saw the living creatures, behold, one wheel on the earth beside the living creatures, for each of the four faces of it.
16 The appearance of the wheels and their work was like a beryl: and they four had one likeness; and their appearance and their work was as it were a wheel within a wheel.
17 When they went, they went in their four directions: they didn't turn when they went.
18 As for their rims, they were high and dreadful; and they four had their rims full of eyes round about.
19 When the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up.
20 Wherever the spirit was to go, they went; there was the spirit to go: and the wheels were lifted up beside them; for the spirit of the living creature was in the wheels.
21 When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up beside them: for the spirit of the living creature was in the wheels.
22 Over the head of the living creature there was the likeness of an expanse, like the awesome crystal to look on, stretched forth over their heads above.
23 Under the expanse were their wings straight, the one toward the other: everyone had two which covered on this side, and every one had two which covered on that side, their bodies.
24 When they went, I heard the noise of their wings like the noise of great waters, like the voice of the Almighty, a noise of tumult like the noise of a host: when they stood, they let down their wings.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Ezekiel 1
Commentary on Ezekiel 1 Keil & Delitzsch Commentary
First Half - The Prophecies of Judgment - Ezekiel 1-32
The Consecration and Calling of Ezekiel to the Office of Prophet - Ezekiel 1-3:21
In a vision of God, Ezekiel beholds in a great cloud, through which shone the splendour of fire, and which a tempestuous wind drives from the north, the glory of the Lord above the cherubim upon a majestic throne in human form (Ezekiel 1), and hears a voice, which sends him as a prophet to Israel, and inspires him with the subject-matter of his announcements (Ezekiel 2:1-3:3). He is thereafter transported in spirit to Tel-abib on the Chebar, into the midst of the exiles, and the duties and responsibilities of his calling laid before him (3:4-21). By this divine appearance and the commission therewith connected is he consecrated, called, and ordained to the prophetic office. The whole occurrences in the vision are subdivided into the copious description of the theophany, Ezekiel 1, by which he is consecrated for his calling; and into the revelation of the word, Ezekiel 2:1-3:21, which prepares him for the discharge of the same. From these contents it clearly appears that these chapters do not constitute the first section of the book, but the introduction to the whole, to which the circumstantial notices of the time and place of this revelation of God at the commencement, Ezekiel 1:1-3, also point.
The Appearance of the Glory of the Lord. - Ezekiel 1:1-3. Time and place of the same. - Ezekiel 1:1. Now it came to pass in the thirtieth year, in the fourth (month), on the fifth (day) of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. Ezekiel 1:2 . On the fifth day of the month, it was the fifth year of King Jehoiachin's captivity, Ezekiel 1:3 . The word of the Lord came to Ezekiel the priest, the son of Busi, in the land of the Chaldeans by the river Chebar; and the hand of the Lord was there upon him.