6 Therefore thus says the Lord Yahweh: As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
Let me sing for my well beloved a song of my beloved about his vineyard. My beloved had a vineyard on a very fruitful hill. He dug it up, Gathered out its stones, Planted it with the choicest vine, Built a tower in its midst, And also cut out a winepress therein. He looked for it to yield grapes, But it yielded wild grapes. "Now, inhabitants of Jerusalem and men of Judah, Please judge between me and my vineyard. What could have been done more to my vineyard, that I have not done in it? Why, when I looked for it to yield grapes, did it yield wild grapes? Now I will tell you what I will do to my vineyard. I will take away its hedge, and it will be eaten up. I will break down its wall of it, and it will be trampled down. I will lay it a wasteland. It won't be pruned nor hoed, But it will grow briers and thorns. I will also command the clouds that they rain no rain on it."
Therefore as the tongue of fire devours the stubble, And as the dry grass sinks down in the flame, So their root shall be as rottenness, And their blossom shall go up as dust; Because they have rejected the law of Yahweh of Hosts, And despised the word of the Holy One of Israel. Therefore Yahweh's anger burns against his people, And he has stretched out his hand against them, and has struck them. The mountains tremble, And their dead bodies are as refuse in the midst of the streets. For all this, his anger is not turned away, But his hand is still stretched out.
Therefore thus says the Lord Yahweh: Behold, my anger and my wrath shall be poured out on this place, on man, and on animal, and on the trees of the field, and on the fruit of the ground; and it shall burn, and shall not be quenched.
Afterward, says Yahweh, I will deliver Zedekiah king of Judah, and his servants, and the people, even such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those who seek their life: and he shall strike them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.
As the bad figs, which can't be eaten, they are so bad, surely thus says Yahweh, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, who remain in this land, and those who dwell in the land of Egypt, I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places where I shall drive them. I will send the sword, the famine, and the pestilence, among them, until they be consumed from off the land that I gave to them and to their fathers.
behold, I will send and take all the families of the north, says Yahweh, and [I will send] to Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants of it, and against all these nations round about; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations. Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp. This whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
[to wit], Jerusalem, and the cities of Judah, and the kings of it, and the princes of it, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;
The incense that you burned in the cities of Judah, and in the streets of Jerusalem, you and your fathers, your kings and your princes, and the people of the land, didn't Yahweh remember them, and didn't it come into his mind? so that Yahweh could no longer bear, because of the evil of your doings, and because of the abominations which you have committed; therefore is your land become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day. Because you have burned incense, and because you have sinned against Yahweh, and have not obeyed the voice of Yahweh, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened to you, as it is this day. Moreover Jeremiah said to all the people, and to all the women, Hear the word of Yahweh, all Judah who are in the land of Egypt: Thus says Yahweh of Hosts, the God of Israel, saying, You and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of the sky, and to pour out drink-offerings to her: establish then your vows, and perform your vows. Therefore hear the word of Yahweh, all Judah who dwell in the land of Egypt: Behold, I have sworn by my great name, says Yahweh, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, As the Lord Yahweh lives. Behold, I watch over them for evil, and not for good; and all the men of Judah who are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
Son of man, what is the vine tree more than any tree, the vine-branch which is among the trees of the forest?
and say, Thus says the Lord Yahweh: A great eagle with great wings and long feathers, full of feathers, which had various colors, came to Lebanon, and took the top of the cedar: he cropped off the topmost of the young twigs of it, and carried it to a land of traffic; he set it in a city of merchants. He took also of the seed of the land, and planted it in a fruitful soil; he placed it beside many waters; he set it as a willow tree. It grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots of it were under him: so it became a vine, and brought forth branches, and shot forth sprigs. There was also another great eagle with great wings and many feathers: and, behold, this vine did bend its roots toward him, and shot forth its branches toward him, from the beds of its plantation, that he might water it. It was planted in a good soil by many waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine. Say you, Thus says the Lord Yahweh: Shall it prosper? shall he not pull up the roots of it, and cut off the fruit of it, that it may wither; that all its fresh springing leaves may wither? and not by a strong arm or much people can it be raised from the roots of it. Yes, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind touches it? it shall wither in the beds where it grew.
and tell the forest of the South, Hear the word of Yahweh: Thus says the Lord Yahweh, Behold, I will kindle a fire in you, and it shall devour every green tree in you, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby. All flesh shall see that I, Yahweh, have kindled it; it shall not be quenched.
But my words and my decrees, which I commanded my servants the prophets, didn't they overtake your fathers? "Then they repented and said, 'Just as Yahweh of Hosts determined to do to us, according to our ways, and according to our practices, so he has dealt with us.'"
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Ezekiel 15
Commentary on Ezekiel 15 Keil & Delitzsch Commentary
Jerusalem, the Useless Wood of a Wild Vine
As certainly as God will not spare Jerusalem for the sake of the righteousness of the few righteous men therein, so certain is it that Israel has no superiority over other nations, which could secure Jerusalem against destruction. As the previous word of God overthrows false confidence in the righteousness of the godly, what follows in this chapter is directed against the fancy that Israel cannot be rejected and punished by the overthrow of the kingdom, because of its election to be the people of God.
And the word of Jehovah came to me, saying, Ezekiel 15:2. Son of man, what advantage has the wood of the vine over every wood, the vine-branch, which was among the trees of the forest? Ezekiel 15:3. Is wood taken from it to use for any work? or do men take a peg from it to hang all kinds of vessels upon? Ezekiel 15:4. Behold, it is given to the fire to consume. If the fire has consumed its two ends, and the middle of it is scorched, will it then be fit for any work? Ezekiel 15:5. Behold, when it is uninjured, it is not used for any work: how much less when the fire has consumed it and scorched it can it be still used for work? Ezekiel 15:6. Therefore thus saith the Lord Jehovah, As the wood of the vine among the wood of the forest, which I give to the fire to consume, so do I give up the inhabitants of Jerusalem, Ezekiel 15:7. And direct my face against them. They have gone out of the fire, and the fire will consume them; that ye may learn that I am Jehovah, when I set my face against them. Ezekiel 15:8. And I make the land a desert, because they committed treachery, is the saying of the Lord Jehovah. - Israel is like the wood of the wild vine, which is put into the fire to burn, because it is good for nothing. From Deuteronomy 32:32-33 onwards, Israel is frequently compared to a vine or a vineyard (cf. Psalms 80:9.; Isa 5; Hosea 10:1; Jeremiah 2:21), and always, with the exception of Ps 80, to point out its degeneracy. This comparison lies at the foundation of the figure employed, in Ezekiel 15:2-5, of the wood of the wild vine. This wood has no superiority over any other kind of wood. It cannot be used, like other timber, for any useful purposes; but is only fit to be burned, so that it is really inferior to all other wood (Ezekiel 15:2 and Ezekiel 15:3 ). And if, in its perfect state, it cannot be used for anything, how much less when it is partially scorched and consumed (Ezekiel 15:4 and Ezekiel 15:5)! מה־יּהיה , followed by מן , means, what is it above ( מן , comparative)? - i.e., what superiority has it to כּל־עץ , all kinds of wood? i.e., any other wood. ' הזמורה אשׁר וגו is in apposition to עץ הנּפן , and is not to be connected with מכּל־עץ , as it has been by the lxx and Vulgate, - notwithstanding the Masoretic accentuation, - so as to mean every kind of fagot; for זמורה does not mean a fagot, but the tendril or branch of the vine (cf. Ezekiel 8:17), which is still further defined by the following relative clause: to be a wood-vine, i.e., a wild vine, which bears only sour, uneatable grapes. The preterite היה (which was ; not, “ is ”) may be explained from the idea that the vine had been fetched from the forest in order that its wood might be used. The answer given in Ezekiel 15:3 is, that this vine-wood cannot be used for any purpose whatever, not even as a peg for hanging any kind of domestic utensils upon (see comm. on Zechariah 10:4). It is too weak even for this. The object has to be supplied to לעשׂות למלאכה : to make, or apply it , for any work. Because it cannot be used as timber, it is burned. A fresh thought is introduced in Ezekiel 15:4 by the words ' את שׁני ק . The two clauses in Ezekiel 15:4 are to be connected together. The first supposes a case, from which the second is deduced as a conclusion. The question, “Is it fit for any work?” is determined in Ezekiel 15:5 in the negative. אף כּי : as in Ezekiel 14:21. נחר : perfect; and יחר : imperfect, Niphal , of חרר , in the sense of, to be burned or scorched. The subject to wa ויּחר is no doubt the wood, to which the suffix in אכלתהוּ refers. At the same time, the two clauses are to be understood, in accordance with Ezekiel 15:4 , as relating to the burning of the ends and the scorching of the middle. - Ezekiel 15:6-8. In the application of the parable, the only thing to which prominence is given, is the fact that God will deal with the inhabitants of Jerusalem in the same manner as with the vine-wood, which cannot be used for any kind of work. This implies that Israel resembles the wood of a forest-vine. As this possesses no superiority to other wood, but, on the contrary, is utterly useless, so Israel has no superiority to other nations, but is even worse than they, and therefore is given up to the fire. This is accounted for in Ezekiel 15:7 : “They have come out of the fire, and the fire will consume them” (the inhabitants of Jerusalem). These words are not to be interpreted proverbially, as meaning, “he who escapes one judgment falls into another” (Hävernick), but show the application of Ezekiel 15:4 and Ezekiel 15:5 to the inhabitants of Jerusalem. Out of a fire one must come either burned or scorched. Israel has been in the fire already. It resembles a wild vine which has been consumed at both ends by the fire, while the middle has been scorched, and which is now about to be given up altogether to the fire. We must not restrict the fire, however, out of which it has come half consumed, to the capture of Jerusalem in the time of Jehoiachin, as Hitzig does, but must extend it to all the judgments which fell upon the covenant nation, from the destruction of the kingdom of the ten tribes to the catastrophe in the reign of Jehoiachin, and in consequence of which Israel now resembled a vine burned at both ends and scorched in the middle. The threat closes in the same manner as the previous one. Compare Ezekiel 15:7 with Ezekiel 14:8 , and Ezekiel 15:8 with Ezekiel 14:15 and Ezekiel 14:13.