36 Like as I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you, says the Lord Yahweh.
The people were as murmurers, [speaking] evil in the ears of Yahweh: and when Yahweh heard it, his anger was kindled; and the fire of Yahweh burnt among them, and devoured in the uttermost part of the camp. The people cried to Moses; and Moses prayed to Yahweh, and the fire abated. The name of that place was called Taberah, because the fire of Yahweh burnt among them. The mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, Who shall give us flesh to eat? We remember the fish, which we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic: but now our soul is dried away; there is nothing at all save this manna to look on. The manna was like coriander seed, and the appearance of it as the appearance of bdellium. The people went about, and gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it: and the taste of it was as the taste of fresh oil. When the dew fell on the camp in the night, the manna fell on it. Moses heard the people weeping throughout their families, every man at the door of his tent: and the anger of Yahweh was kindled greatly; and Moses was displeased. Moses said to Yahweh, Why have you dealt ill with your servant? and why haven't I found favor in your sight, that you lay the burden of all this people on me? Have I conceived all this people? have I brought them forth, that you should tell me, Carry them in your bosom, as a nursing-father carries the sucking child, to the land which you swore to their fathers? Whence should I have flesh to give to all this people? for they weep to me, saying, Give us flesh, that we may eat. I am not able to bear all this people alone, because it is too heavy for me. If you deal thus with me, please kill me out of hand, if I have found favor in your sight; and let me not see my wretchedness. Yahweh said to Moses, Gather to me seventy men of the elders of Israel, whom you know to be the elders of the people, and officers over them; and bring them to the tent of meeting, that they may stand there with you. I will come down and talk with you there: and I will take of the Spirit which is on you, and will put it on them; and they shall bear the burden of the people with you, that you not bear it yourself alone. Say you to the people, Sanctify yourselves against tomorrow, and you shall eat flesh; for you have wept in the ears of Yahweh, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore Yahweh will give you flesh, and you shall eat. You shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days, but a whole month, until it come out at your nostrils, and it be loathsome to you; because that you have rejected Yahweh who is among you, and have wept before him, saying, Why came we forth out of Egypt? Moses said, The people, among whom I am, are six hundred thousand footmen; and you have said, I will give them flesh, that they may eat a whole month. Shall flocks and herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them? Yahweh said to Moses, Has Yahweh's hand grown short? now shall you see whether my word shall happen to you or not. Moses went out, and told the people the words of Yahweh: and he gathered seventy men of the elders of the people, and set them round about the Tent. Yahweh came down in the cloud, and spoke to him, and took of the Spirit that was on him, and put it on the seventy elders: and it happened that when the Spirit rested on them, they prophesied, but they did so no more. But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad: and the Spirit rested on them; and they were of those who were written, but had not gone out to the Tent; and they prophesied in the camp. There ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp. Joshua the son of Nun, the minister of Moses, one of his chosen men, answered, My lord Moses, forbid them. Moses said to him, Are you jealous for my sake? would that all Yahweh's people were prophets, that Yahweh would put his Spirit on them! Moses got him into the camp, he and the elders of Israel. There went forth a wind from Yahweh, and brought quails from the sea, and let them fall by the camp, about a day's journey on this side, and a day's journey on the other side, round about the camp, and about two cubits above the surface of the earth. The people rose up all that day, and all the night, and all the next day, and gathered the quails: he who gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp. While the flesh was yet between their teeth, before it was chewed, the anger of Yahweh was kindled against the people, and Yahweh struck the people with a very great plague. The name of that place was called Kibrothhattaavah, because there they buried the people who lusted. From Kibrothhattaavah the people traveled to Hazeroth; and they abode at Hazeroth.
However with most of them, God was not well pleased, for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be idolaters, as some of them were. As it is written, "The people sat down to eat and drink, and rose up to play." Neither let us commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell. Neither let us test the Lord, as some of them tested, and perished by the serpents. Neither grumble, as some of them also grumbled, and perished by the destroyer.
Yahweh spoke to Moses, "Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves! They have turned aside quickly out of the way which I commanded them. They have made themselves a molten calf, and have worshiped it, and have sacrificed to it, and said, 'These are your gods, Israel, which brought you up out of the land of Egypt.'" Yahweh said to Moses, "I have seen these people, and, behold, they are a stiff-necked people. Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation." Moses begged Yahweh his God, and said, "Yahweh, why does your wrath burn hot against your people, that you have brought forth out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians speak, saying, 'He brought them forth for evil, to kill them in the mountains, and to consume them from the surface of the earth?' Turn from your fierce wrath, and repent of this evil against your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, 'I will multiply your seed as the stars of the sky, and all this land that I have spoken of I will give to your seed, and they shall inherit it forever.'" Yahweh repented of the evil which he said he would do to his people. Moses turned, and went down from the mountain, with the two tablets of the testimony in his hand; tablets that were written on both their sides; on the one side and on the other they were written. The tablets were the work of God, and the writing was the writing of God, engraved on the tables. When Joshua heard the noise of the people as they shouted, he said to Moses, "There is the noise of war in the camp." He said, "It isn't the voice of those who shout for victory, neither is it the voice of those who cry for being overcome; but the noise of those who sing that I hear." It happened, as soon as he came near to the camp, that he saw the calf and the dancing: and Moses' anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain. He took the calf which they had made, and burnt it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink of it. Moses said to Aaron, "What did these people do to you, that you have brought a great sin on them?" Aaron said, "Don't let the anger of my lord grow hot. You know the people, that they are set on evil. For they said to me, 'Make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don't know what has become of him.' I said to them, 'Whoever has any gold, let them take it off:' so they gave it me; and I threw it into the fire, and out came this calf." When Moses saw that the people had broken loose, (for Aaron had let them loose for a derision among their enemies), then Moses stood in the gate of the camp, and said, "Whoever is on Yahweh's side, come to me!" All the sons of Levi gathered themselves together to him. He said to them, "Thus says Yahweh, the God of Israel, 'Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor." The sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. Moses said, "Consecrate yourselves today to Yahweh, yes, every man against his son, and against his brother; that he may bestow on you a blessing this day." It happened on the next day, that Moses said to the people, "You have sinned a great sin. Now I will go up to Yahweh. Perhaps I shall make atonement for your sin." Moses returned to Yahweh, and said, "Oh, this people have sinned a great sin, and have made themselves gods of gold. Yet now, if you will, forgive their sin-- and if not, please blot me out of your book which you have written." Yahweh said to Moses, "Whoever has sinned against me, him will I blot out of my book. Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless in the day when I punish, I will punish them for their sin." Yahweh struck the people, because they made the calf, which Aaron made.
All the congregation lifted up their voice, and cried; and the people wept that night. All the children of Israel murmured against Moses and against Aaron: and the whole congregation said to them, Would that we had died in the land of Egypt! or would that we had died in this wilderness! Why does Yahweh bring us to this land, to fall by the sword? Our wives and our little ones will be a prey: wouldn't it be better for us to return into Egypt? They said one to another, Let us make a captain, and let us return into Egypt. Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel. Joshua the son of Nun and Caleb the son of Jephunneh, who were of those who spied out the land, tore their clothes: and they spoke to all the congregation of the children of Israel, saying, The land, which we passed through to spy it out, is an exceeding good land. If Yahweh delight in us, then he will bring us into this land, and give it to us; a land which flows with milk and honey. Only don't rebel against Yahweh, neither fear the people of the land; for they are bread for us: their defense is removed from over them, and Yahweh is with us: don't fear them. But all the congregation bade stone them with stones. The glory of Yahweh appeared in the tent of meeting to all the children of Israel. Yahweh said to Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have worked among them? I will strike them with the pestilence, and disinherit them, and will make of you a nation greater and mightier than they. Moses said to Yahweh, Then the Egyptians will hear it; for you brought up this people in your might from among them; and they will tell it to the inhabitants of this land. They have heard that you Yahweh are in the midst of this people; for you Yahweh are seen face to face, and your cloud stands over them, and you go before them, in a pillar of cloud by day, and in a pillar of fire by night. Now if you shall kill this people as one man, then the nations which have heard the fame of you will speak, saying, Because Yahweh was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness. Now please let the power of the Lord be great, according as you have spoken, saying, Yahweh is slow to anger, and abundant in loving kindness, forgiving iniquity and disobedience; and that will by no means clear [the guilty], visiting the iniquity of the fathers on the children, on the third and on the fourth generation. Pardon, Please, the iniquity of this people according to the greatness of your loving kindness, and according as you have forgiven this people, from Egypt even until now. Yahweh said, I have pardoned according to your word: but in very deed, as I live, and as all the earth shall be filled with the glory of Yahweh; because all those men who have seen my glory, and my signs, which I worked in Egypt and in the wilderness, yet have tempted me these ten times, and have not listened to my voice; surely they shall not see the land which I swore to their fathers, neither shall any of those who despised me see it: but my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land into which he went; and his seed shall possess it. Now the Amalekite and the Canaanite dwell in the valley: tomorrow turn you, and get you into the wilderness by the way to the Red Sea. Yahweh spoke to Moses and to Aaron, saying, How long [shall I bear] with this evil congregation, that murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me. Tell them, As I live, says Yahweh, surely as you have spoken in my ears, so will I do to you: your dead bodies shall fall in this wilderness; and all who were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me, surely you shall not come into the land, concerning which I swore that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. But your little ones, that you said should be a prey, them will I bring in, and they shall know the land which you have rejected. But as for you, your dead bodies shall fall in this wilderness. Your children shall be wanderers in the wilderness forty years, and shall bear your prostitution, until your dead bodies be consumed in the wilderness. After the number of the days in which you spied out the land, even forty days, for every day a year, shall you bear your iniquities, even forty years, and you shall know my alienation. I, Yahweh, have spoken, surely this will I do to all this evil congregation, who are gathered together against me: in this wilderness they shall be consumed, and there they shall die. The men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him, by bringing up an evil report against the land, even those men who did bring up an evil report of the land, died by the plague before Yahweh. But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men who went to spy out the land. Moses told these words to all the children of Israel: and the people mourned greatly. They rose up early in the morning, and got them up to the top of the mountain, saying, Behold, we are here, and will go up to the place which Yahweh has promised: for we have sinned. Moses said, Why now do you disobey the commandment of Yahweh, seeing it shall not prosper? Don't go up, for Yahweh isn't among you; that you not be struck down before your enemies. For there the Amalekite and the Canaanite are before you, and you shall fall by the sword: because you are turned back from following Yahweh, therefore Yahweh will not be with you. But they presumed to go up to the top of the mountain: nevertheless the ark of the covenant of Yahweh, and Moses, didn't depart out of the camp. Then the Amalekite came down, and the Canaanite who lived in that mountain, and struck them and beat them down, even to Hormah.
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took [men]: and they rose up before Moses, with certain of the children of Israel, two hundred fifty princes of the congregation, called to the assembly, men of renown; and they assembled themselves together against Moses and against Aaron, and said to them, You take too much on you, seeing all the congregation are holy, everyone of them, and Yahweh is among them: why then lift yourselves up above the assembly of Yahweh? When Moses heard it, he fell on his face: and he spoke to Korah and to all his company, saying, In the morning Yahweh will show who are his, and who is holy, and will cause him to come near to him: even him whom he shall choose will he cause to come near to him. This do: take you censers, Korah, and all his company; and put fire in them, and put incense on them before Yahweh tomorrow: and it shall be that the man whom Yahweh does choose, he [shall be] holy: you take too much on you, you sons of Levi. Moses said to Korah, Hear now, you sons of Levi: [seems it but] a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of the tent of Yahweh, and to stand before the congregation to minister to them; and that he has brought you near, and all your brothers the sons of Levi with you? and seek you the priesthood also? Therefore you and all your company are gathered together against Yahweh: and Aaron, what is he who you murmur against him? Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, We won't come up: is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but you must needs make yourself also a prince over us? Moreover you haven't brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: will you put out the eyes of these men? we won't come up. Moses was very angry, and said to Yahweh, "Don't respect their offering: I have not taken one donkey from them, neither have I hurt one of them." Moses said to Korah, You and all your company go before Yahweh, you, and they, and Aaron, tomorrow: and take every man his censer, and put incense on them, and bring you before Yahweh every man his censer, two hundred fifty censers; you also, and Aaron, each his censer. They took every man his censer, and put fire in them, and laid incense thereon, and stood at the door of the tent of meeting with Moses and Aaron. Korah assembled all the congregation against them to the door of the tent of meeting: and the glory of Yahweh appeared to all the congregation. Yahweh spoke to Moses and to Aaron, saying, Separate yourselves from among this congregation, that I may consume them in a moment. They fell on their faces, and said, God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation? Yahweh spoke to Moses, saying, Speak to the congregation, saying, Get away from around the tent of Korah, Dathan, and Abiram. Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him. He spoke to the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins. So they got them up from the tent of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones. Moses said, Hereby you shall know that Yahweh has sent me to do all these works; for [I have] not [done them] of my own mind. If these men die the common death of all men, or if they be visited after the visitation of all men; then Yahweh hasn't sent me. But if Yahweh make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol; then you shall understand that these men have despised Yahweh. It happened, as he made an end of speaking all these words, that the ground split apart that was under them; and the earth opened its mouth, and swallowed them up, and their households, and all the men who appertained to Korah, and all their goods. So they, and all that appertained to them, went down alive into Sheol: and the earth closed on them, and they perished from among the assembly. All Israel that were round about them fled at the cry of them; for they said, Lest the earth swallow us up. Fire came forth from Yahweh, and devoured the two hundred fifty men who offered the incense. Yahweh spoke to Moses, saying, Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter you the fire yonder; for they are holy, even the censers of these sinners against their own lives; and let them be made beaten plates for a covering of the altar: for they offered them before Yahweh; therefore they are holy; and they shall be a sign to the children of Israel. Eleazar the priest took the brazen censers, which those who were burnt had offered; and they beat them out for a covering of the altar, to be a memorial to the children of Israel, to the end that no stranger, who isn't of the seed of Aaron, comes near to burn incense before Yahweh; that he not be as Korah, and as his company: as Yahweh spoke to him by Moses. But on the next day all the congregation of the children of Israel murmured against Moses and against Aaron, saying, You have killed the people of Yahweh. It happened, when the congregation was assembled against Moses and against Aaron, that they looked toward the tent of meeting: and, behold, the cloud covered it, and the glory of Yahweh appeared. Moses and Aaron came to the front of the tent of meeting. Yahweh spoke to Moses, saying, Get away from among this congregation, that I may consume them in a moment. They fell on their faces. Moses said to Aaron, Take your censer, and put fire therein from off the altar, and lay incense thereon, and carry it quickly to the congregation, and make atonement for them: for there is wrath gone out from Yahweh; the plague is begun. Aaron took as Moses spoke, and ran into the midst of the assembly; and, behold, the plague was begun among the people: and he put on the incense, and made atonement for the people. He stood between the dead and the living; and the plague was stayed. Now those who died by the plague were fourteen thousand and seven hundred, besides those who died about the matter of Korah. Aaron returned to Moses to the door of the tent of meeting: and the plague was stayed.
Israel abode in Shittim; and the people began to play the prostitute with the daughters of Moab: for they called the people to the sacrifices of their gods; and the people ate, and bowed down to their gods. Israel joined himself to Baal Peor: and the anger of Yahweh was kindled against Israel. Yahweh said to Moses, Take all the chiefs of the people, and hang them up to Yahweh before the sun, that the fierce anger of Yahweh may turn away from Israel. Moses said to the judges of Israel, Kill you everyone his men who have joined themselves to Baal Peor. Behold, one of the children of Israel came and brought to his brothers a Midianite woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting. When Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand; and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel. Those who died by the plague were twenty-four thousand. Yahweh spoke to Moses, saying, Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I didn't consume the children of Israel in my jealousy. Therefore say, Behold, I give to him my covenant of peace: and it shall be to him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel. Now the name of the man of Israel that was slain, who was slain with the Midianite woman, was Zimri, the son of Salu, a prince of a fathers' house among the Simeonites. The name of the Midianite woman who was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers' house in Midian. Yahweh spoke to Moses, saying, Vex the Midianites, and strike them; for they vex you with their wiles, with which they have deceived you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.
He gave them their request, But sent leanness into their soul. They envied Moses also in the camp, And Aaron, Yahweh's saint. The earth opened and swallowed up Dathan, And covered the company of Abiram. A fire was kindled in their company. The flame burned up the wicked. They made a calf in Horeb, And worshiped a molten image. Thus they exchanged their glory For an image of a bull that eats grass. They forgot God, their Savior, Who had done great things in Egypt, Wondrous works in the land of Ham, And awesome things by the Red Sea. Therefore he said that he would destroy them, Had Moses, his chosen, not stood before him in the breach, To turn away his wrath, so that he wouldn't destroy them. Yes, they despised the pleasant land. They didn't believe his word, But murmured in their tents, And didn't listen to Yahweh's voice. Therefore he swore to them That he would overthrow them in the wilderness, That he would overthrow their seed among the nations, And scatter them in the lands. They joined themselves also to Baal Peor, And ate the sacrifices of the dead. Thus they provoked him to anger with their deeds. The plague broke in on them. Then Phinehas stood up, and executed judgment, So the plague was stopped. That was credited to him for righteousness, For all generations to come. They angered him also at the waters of Meribah, So that Moses was troubled for their sakes; Because they were rebellious against his spirit, He spoke rashly with his lips. They didn't destroy the peoples, As Yahweh commanded them, But mixed themselves with the nations, And learned their works. They served their idols, Which became a snare to them. Yes, they sacrificed their sons and their daughters to demons. They shed innocent blood, Even the blood of their sons and of their daughters, Whom they sacrificed to the idols of Canaan. The land was polluted with blood. Thus were they defiled with their works, And prostituted themselves in their deeds. Therefore Yahweh burned with anger against his people. He abhorred his inheritance. He gave them into the hand of the nations. Those who hated them ruled over them. Their enemies also oppressed them. They were brought into subjection under their hand. Many times he delivered them, But they were rebellious in their counsel, And were brought low in their iniquity. Nevertheless he regarded their distress, When he heard their cry. He remembered for them his covenant, And repented according to the multitude of his loving kindnesses. He made them also to be pitied By all those who carried them captive. Save us, Yahweh, our God, Gather us from among the nations, To give thanks to your holy name, To triumph in your praise! Blessed be Yahweh, the God of Israel, From everlasting even to everlasting! Let all the people say, "Amen." Praise Yah!
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 20
Commentary on Ezekiel 20 Matthew Henry Commentary
Chapter 20
In this chapter,
Eze 20:1-4
Here is,
Eze 20:5-9
The history of the ingratitude and rebellion of the people of Israel here begins as early as their beginning; so does the history of man's apostasy from his Maker. No sooner have we read the story of our first parents' creation than we immediately meet with that of their rebellion; so we see here it was with Israel, a people designed to represent the body of mankind both in their dealings with God and in his with them. Here is,
Eze 20:10-26
The history of the struggle between the sins of Israel, by which they endeavoured to ruin themselves, and the mercies of God, by which he endeavoured to save them and make them happy, is here continued: and the instances of that struggle in these verses have reference to what passed between God and them in the wilderness, in which God honoured himself and they shamed themselves. The story of Israel in the wilderness is referred to in the New Testament (1 Co. 10 and Heb. 3), as well as often in the Old, for warning to us Christians; and therefore we are particularly concerned in these verses. Observe,
Eze 20:27-32
Here the prophet goes on with the story of their rebellions, for their further humiliation, and shows,
Eze 20:33-44
The design which was now on foot among the elders of Israel was that the people of Israel, being scattered among the nations, should lay aside all their peculiarities and conform to those among whom they lived; but God had told them that the design should not take effect, v. 32. Now, in these verses, he shows particularly how it should be frustrated. They aimed at the mingling of the families of Israel with the families of the countries; but it will prove in the issue that the wicked Israelites, notwithstanding their compliances, shall not mingle with them in their prosperity, but shall be distinguished from them for destruction; for idolatrous Israelites, that are apostates from God, shall be sooner and more sorely punished than idolatrous Babylonians that never knew the way of righteousness. Read and tremble at the doom here passed upon them; it is backed with an oath not to be reversed: As I live, saith the Lord God, thus and thus will I deal with you. They think to make both Jerusalem and Babylon their friends by halting between two; but God threatens that neither of them shall serve for a rest or refuge for them.
Eze 20:45-49
We have here a prophecy of wrath against Judah and Jerusalem, which would more fitly have begun the next chapter than conclude this; for it has no dependence on what goes before, but that which follows in the beginning of the next chapter is the explication of it, when the people complained that this was a parable which they understood not. In this parable,
Now observe,