15 Thus says the Lord Yahweh: Because the Philistines have dealt by revenge, and have taken vengeance with despite of soul to destroy with perpetual enmity;
Don't rejoice, O Philistia, all of you, because the rod that struck you is broken; for out of the serpent's root shall come forth an adder, and his fruit shall be a fiery flying serpent. The firstborn of the poor shall feed, and the needy shall lie down in safety; and I will kill your root with famine, and your remnant shall be killed. Howl, gate; cry, city; you are melted away, Philistia, all of you; for there comes a smoke out of the north, and there is no straggler in his ranks.
The word of Yahweh that came to Jeremiah the prophet concerning the Philistines, before that Pharaoh struck Gaza. Thus says Yahweh: Behold, waters rise up out of the north, and shall become an overflowing stream, and shall overflow the land and all that is therein, the city and those who dwell therein; and the men shall cry, and all the inhabitants of the land shall wail. At the noise of the stamping of the hoofs of his strong ones, at the rushing of his chariots, at the rumbling of his wheels, the fathers don't look back to their children for feebleness of hands; because of the day that comes to destroy all the Philistines, to cut off from Tyre and Sidon every helper who remains: for Yahweh will destroy the Philistines, the remnant of the isle of Caphtor. Baldness is come on Gaza; Ashkelon is brought to nothing, the remnant of their valley: how long will you cut yourself? You sword of Yahweh, how long will it be before you be quiet? put up yourself into your scabbard; rest, and be still. How can you be quiet, seeing Yahweh has given you a charge? Against Ashkelon, and against the sea-shore, there has he appointed it.
Ashkelon will see it, and fear; Gaza also, and will writhe in agony; As will Ekron, for her expectation will be disappointed; And the king will perish from Gaza, And Ashkelon will not be inhabited. Foriegners will dwell in Ashdod, And I will cut off the pride of the Philistines. I will take away his blood out of his mouth, And his abominations from between his teeth; And he also will be a remnant for our God; And he will be as a chieftain in Judah, And Ekron as a Jebusite. I will encamp around my house against the army, That none pass through or return; And no oppressor will pass through them any more: For now I have seen with my eyes.
For Gaza will be forsaken, and Ashkelon a desolation. They will drive out Ashdod at noonday, and Ekron will be rooted up. Woe to the inhabitants of the sea coast, the nation of the Cherethites! The word of Yahweh is against you, Canaan, the land of the Philistines. I will destroy you, that there will be no inhabitant. The sea coast will be pastures, with cottages for shepherds and folds for flocks. The coast will be for the remnant of the house of Judah. They will find pasture. In the houses of Ashkelon, they will lie down in the evening, for Yahweh, their God, will visit them, and restore them.
Thus says Yahweh: "For three transgressions of Gaza, yes, for four, I will not turn away its punishment; Because they carried away captive the whole community, To deliver them up to Edom; But I will send a fire on the wall of Gaza, And it will devour its palaces. I will cut off the inhabitant from Ashdod, And him who holds the scepter from Ashkelon; And I will turn my hand against Ekron; And the remnant of the Philistines will perish," says the Lord Yahweh.
"Yes, and what are you to me, Tyre, and Sidon, And all the regions of Philistia? Will you repay me? And if you repay me, I will swiftly and speedily return your repayment on your own head. Because you have taken my silver and my gold, And have carried my finest treasures into your temples, And have sold the children of Judah and the children of Jerusalem to the sons of the Greeks, That you may remove them far from their border. Behold, I will stir them up out of the place where you have sold them, And will return your repayment on your own head; And I will sell your sons and your daughters into the hands of the children of Judah, And they will sell them to the men of Sheba, To a faraway nation, For Yahweh has spoken it." Proclaim this among the nations: Prepare war. Stir up the mighty men. Let all the warriors draw near. Let them come up. Beat your plowshares into swords, And your pruning hooks into spears. Let the weak say, "I am strong." Hurry and come, all you surrounding nations, And gather yourselves together." Cause your mighty ones to come down there, Yahweh. "Let the nations arouse themselves, And come up to the valley of Jehoshaphat; For there will I sit to judge all the surrounding nations. Put in the sickle; For the harvest is ripe. Come, tread, for the winepress is full, The vats overflow, for their wickedness is great." Multitudes, multitudes in the valley of decision! For the day of Yahweh is near, in the valley of decision. The sun and the moon are darkened, And the stars withdraw their shining." Yahweh will roar from Zion, And thunder from Jerusalem; And the heavens and the earth will shake; But Yahweh will be a refuge to his people, And a stronghold to the children of Israel. "So you will know that I am Yahweh, your God, Dwelling in Zion, my holy mountain. Then Jerusalem will be holy, And no strangers will pass through her any more. It will happen in that day, That the mountains will drop down sweet wine, The hills will flow with milk, All the brooks of Judah will flow with waters; And a fountain will come forth from the house of Yahweh, And will water the valley of Shittim. Egypt will be a desolation, And Edom will be a desolate wilderness, For the violence done to the children of Judah, Because they have shed innocent blood in their land. But Judah will be inhabited forever, And Jerusalem from generation to generation. I will cleanse their blood, That I have not cleansed: For Yahweh dwells in Zion."
Samson went down to Timnah, and saw a woman in Timnah of the daughters of the Philistines. He came up, and told his father and his mother, and said, I have seen a woman in Timnah of the daughters of the Philistines: now therefore get her for me as wife. Then his father and his mother said to him, Is there never a woman among the daughters of your brothers, or among all my people, that you go to take a wife of the uncircumcised Philistines? Samson said to his father, Get her for me; for she pleases me well. But his father and his mother didn't know that it was of Yahweh; for he sought an occasion against the Philistines. Now at that time the Philistines had rule over Israel. Then went Samson down, and his father and his mother, to Timnah, and came to the vineyards of Timnah: and, behold, a young lion roared against him. The Spirit of Yahweh came mightily on him, and he tore him as he would have torn a kid; and he had nothing in his hand: but he didn't tell his father or his mother what he had done. He went down, and talked with the woman, and she pleased Samson well. After a while he returned to take her; and he turned aside to see the carcass of the lion: and, behold, there was a swarm of bees in the body of the lion, and honey. He took it into his hands, and went on, eating as he went; and he came to his father and mother, and gave to them, and they ate: but he didn't tell them that he had taken the honey out of the body of the lion. His father went down to the woman: and Samson made there a feast; for so used the young men to do. It happened, when they saw him, that they brought thirty companions to be with him. Samson said to them, Let me now put forth a riddle to you: if you can declare it to me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of clothing; but if you can't declare it to me, then shall you give me thirty linen garments and thirty changes of clothing. They said to him, Put forth your riddle, that we may hear it. He said to them, Out of the eater came forth food, Out of the strong came forth sweetness. They couldn't in three days declare the riddle. It happened on the seventh day, that they said to Samson's wife, Entice your husband, that he may declare to us the riddle, lest we burn you and your father's house with fire: have you called us to impoverish us? is it not [so]? Samson's wife wept before him, and said, You do but hate me, and don't love me: you have put forth a riddle to the children of my people, and haven't told it me. He said to her, Behold, I haven't told it my father nor my mother, and shall I tell you?
After this it happened that David struck the Philistines, and subdued them: and David took the bridle of the mother city out of the hand of the Philistines. He struck Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. The Moabites became servants to David, and brought tribute. David struck also Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at the River. David took from him one thousand seven hundred horsemen, and twenty thousand footmen: and David hamstrung all the chariot horses, but reserved of them for one hundred chariots. When the Syrians of Damascus came to help Hadadezer king of Zobah, David struck of the Syrians two and twenty thousand men. Then David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought tribute. Yahweh gave victory to David wherever he went. David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem. From Betah and from Berothai, cities of Hadadezer, king David took exceeding much brass. When Toi king of Hamath heard that David had struck all the host of Hadadezer, then Toi sent Joram his son to king David, to Greet him, and to bless him, because he had fought against Hadadezer and struck him: for Hadadezer had wars with Toi. [Joram] brought with him vessels of silver, and vessels of gold, and vessels of brass: These also did king David dedicate to Yahweh, with the silver and gold that he dedicated of all the nations which he subdued; of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah. David got him a name when he returned from smiting the Syrians in the Valley of Salt, even eighteen thousand men. He put garrisons in Edom; throughout all Edom put he garrisons, and all the Edomites became servants to David. Yahweh gave victory to David wherever he went. David reigned over all Israel; and David executed justice and righteousness to all his people. Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder; and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was scribe; and Benaiah the son of Jehoiada [was over] the Cherethites and the Pelethites; and David's sons were chief ministers.
Then came David to Nob to Ahimelech the priest: and Ahimelech came to meet David trembling, and said to him, Why are you alone, and no man with you? David said to Ahimelech the priest, The king has commanded me a business, and has said to me, Let no man know anything of the business about which I send you, and what I have commanded you: and I have appointed the young men to such and such a place. Now therefore what is under your hand? give me five loaves of bread in my hand, or whatever there is present. The priest answered David, and said, There is no common bread under my hand, but there is holy bread; if only the young men have kept themselves from women. David answered the priest, and said to him, Of a truth women have been kept from us about these three days; when I came out, the vessels of the young men were holy, though it was but a common journey; how much more then today shall their vessels be holy? So the priest gave him holy [bread]; for there was no bread there but the show bread, that was taken from before Yahweh, to put hot bread in the day when it was taken away. Now a certain man of the servants of Saul was there that day, detained before Yahweh; and his name was Doeg the Edomite, the best of the herdsmen who belonged to Saul. David said to Ahimelech, Isn't there here under your hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste. The priest said, The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if you will take that, take it; for there is no other except that here. David said, There is none like that; give it me. David arose, and fled that day for fear of Saul, and went to Achish the king of Gath. The servants of Achish said to him, "Isn't this David the king of the land? Didn't they sing one to another about him in dances, saying, 'Saul has slain his thousands, David his ten thousands?'" David laid up these words in his heart, and was very afraid of Achish the king of Gath. He changed his behavior before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down on his beard. Then said Achish to his servants, Look, you see the man is mad; why then have you brought him to me? Do I lack madmen, that you have brought this fellow to play the madman in my presence? shall this fellow come into my house?
Now the Philistines gathered together their armies to battle; and they were gathered together at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephesdammim. Saul and the men of Israel were gathered together, and encamped in the valley of Elah, and set the battle in array against the Philistines. The Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side: and there was a valley between them. There went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span. He had a helmet of brass on his head, and he was clad with a coat of mail; and the weight of the coat was five thousand shekels of brass. He had brass shin-armor on his legs, and a javelin of brass between his shoulders. The staff of his spear was like a weaver's beam; and his spear's head [weighed] six hundred shekels of iron: and his shield-bearer went before him. He stood and cried to the armies of Israel, and said to them, Why are you come out to set your battle in array? am I not a Philistine, and you servants to Saul? choose you a man for you, and let him come down to me. If he be able to fight with me, and kill me, then will we be your servants; but if I prevail against him, and kill him, then shall you be our servants, and serve us. The Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together. When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid. Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse; and he had eight sons: and the man was an old man in the days of Saul, stricken [in years] among men. The three eldest sons of Jesse had gone after Saul to the battle: and the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah. David was the youngest; and the three eldest followed Saul. Now David went back and forth from Saul to feed his father's sheep at Bethlehem. The Philistine drew near morning and evening, and presented himself forty days. Jesse said to David his son, Take now for your brothers an ephah of this parched grain, and these ten loaves, and carry [them] quickly to the camp to your brothers; and bring these ten cheeses to the captain of their thousand, and look how your brothers fare, and take their pledge. Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines. David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the place of the wagons, as the host which was going forth to the fight shouted for the battle. Israel and the Philistines put the battle in array, army against army. David left his baggage in the hand of the keeper of the baggage, and ran to the army, and came and greeted his brothers. As he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the ranks of the Philistines, and spoke according to the same words: and David heard them. All the men of Israel, when they saw the man, fled from him, and were sore afraid. The men of Israel said, Have you seen this man who is come up? surely to defy Israel is he come up: and it shall be, that the man who kills him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel. David spoke to the men who stood by him, saying, What shall be done to the man who kills this Philistine, and takes away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God? The people answered him after this manner, saying, So shall it be done to the man who kills him. Eliab his eldest brother heard when he spoke to the men; and Eliab's anger was kindled against David, and he said, Why are you come down? and with whom have you left those few sheep in the wilderness? I know your pride, and the naughtiness of your heart; for you have come down that you might see the battle. David said, What have I now done? Is there not a cause? He turned away from him toward another, and spoke after the same manner: and the people answered him again after the former manner. When the words were heard which David spoke, they rehearsed them before Saul; and he sent for him. David said to Saul, Let no man's heart fail because of him; your servant will go and fight with this Philistine. Saul said to David, You are not able to go against this Philistine to fight with him; for you are but a youth, and he a man of war from his youth. David said to Saul, Your servant was keeping his father's sheep; and when there came a lion, or a bear, and took a lamb out of the flock, I went out after him, and struck him, and delivered it out of his mouth; and when he arose against me, I caught him by his beard, and struck him, and killed him. Your servant struck both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he has defied the armies of the living God. David said, Yahweh who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. Saul said to David, Go, and Yahweh shall be with you. Saul clad David with his clothing, and he put a helmet of brass on his head, and he clad him with a coat of mail. David girded his sword on his clothing, and he tried to go; for he had not proved it. David said to Saul, I can't go with these; for I have not proved them. David put them off him. He took his staff in his hand, and chose him five smooth stones out of the brook, and put them in the shepherd's bag which he had, even in his wallet; and his sling was in his hand: and he drew near to the Philistine. The Philistine came on and drew near to David; and the man who bore the shield went before him. When the Philistine looked about, and saw David, he disdained him; for he was but a youth, and ruddy, and withal of a fair face. The Philistine said to David, Am I a dog, that you come to me with sticks? The Philistine cursed David by his gods. The Philistine said to David, Come to me, and I will give your flesh to the birds of the sky, and to the animals of the field. Then said David to the Philistine, You come to me with a sword, and with a spear, and with a javelin: but I come to you in the name of Yahweh of hosts, the God of the armies of Israel, whom you have defied. This day will Yahweh deliver you into my hand; and I will strike you, and take your head from off you; and I will give the dead bodies of the host of the Philistines this day to the birds of the sky, and to the wild animals of the earth; that all the earth may know that there is a God in Israel, and that all this assembly may know that Yahweh doesn't save with sword and spear: for the battle is Yahweh's, and he will give you into our hand. It happened, when the Philistine arose, and came and drew near to meet David, that David hurried, and ran toward the army to meet the Philistine. David put his hand in his bag, and took there a stone, and slang it, and struck the Philistine in his forehead; and the stone sank into his forehead, and he fell on his face to the earth. So David prevailed over the Philistine with a sling and with a stone, and struck the Philistine, and killed him; but there was no sword in the hand of David. Then David ran, and stood over the Philistine, and took his sword, and drew it out of the sheath of it, and killed him, and cut off his head therewith. When the Philistines saw that their champion was dead, they fled. The men of Israel and of Judah arose, and shouted, and pursued the Philistines, until you come to Gai, and to the gates of Ekron. The wounded of the Philistines fell down by the way to Shaaraim, even to Gath, and to Ekron. The children of Israel returned from chasing after the Philistines, and they plundered their camp. David took the head of the Philistine, and brought it to Jerusalem; but he put his armor in his tent. When Saul saw David go forth against the Philistine, he said to Abner, the captain of the host, Abner, whose son is this youth? Abner said, As your soul lives, O king, I can't tell. The king said, "Inquire whose son the young man is!" As David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand. Saul said to him, Whose son are you, you young man? David answered, I am the son of your servant Jesse the Bethlehemite.
Saul was [forty] years old when he began to reign; and when he had reigned two years over Israel, Saul chose him three thousand men of Israel, of which two thousand were with Saul in Michmash and in the Mount of Bethel, and one thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent. Jonathan struck the garrison of the Philistines that was in Geba: and the Philistines heard of it. Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear. All Israel heard say that Saul had struck the garrison of the Philistines, and also that Israel was had in abomination with the Philistines. The people were gathered together after Saul to Gilgal. The Philistines assembled themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea-shore in multitude: and they came up, and encamped in Michmash, eastward of Beth Aven. When the men of Israel saw that they were in a strait (for the people were distressed), then the people did hide themselves in caves, and in thickets, and in rocks, and in coverts, and in pits. Now some of the Hebrews had gone over the Jordan to the land of Gad and Gilead; but as for Saul, he was yet in Gilgal, and all the people followed him trembling. He stayed seven days, according to the set time that Samuel [had appointed]: but Samuel didn't come to Gilgal; and the people were scattered from him. Saul said, Bring here the burnt offering to me, and the peace-offerings. He offered the burnt offering. It came to pass that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might greet him. Samuel said, What have you done? Saul said, Because I saw that the people were scattered from me, and that you didn't come within the days appointed, and that the Philistines assembled themselves together at Michmash; therefore said I, Now will the Philistines come down on me to Gilgal, and I haven't entreated the favor of Yahweh: I forced myself therefore, and offered the burnt offering. Samuel said to Saul, You have done foolishly; you have not kept the commandment of Yahweh your God, which he commanded you: for now would Yahweh have established your kingdom on Israel forever. But now your kingdom shall not continue: Yahweh has sought him a man after his own heart, and Yahweh has appointed him to be prince over his people, because you have not kept that which Yahweh commanded you.
The word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and encamped beside Ebenezer: and the Philistines encamped in Aphek. The Philistines put themselves in array against Israel: and when they joined battle, Israel was struck before the Philistines; and they killed of the army in the field about four thousand men. When the people were come into the camp, the elders of Israel said, Why has Yahweh struck us today before the Philistines? Let us get the ark of the covenant of Yahweh out of Shiloh to us, that it may come among us, and save us out of the hand of our enemies. So the people sent to Shiloh; and they brought from there the ark of the covenant of Yahweh of Hosts, who sits [above] the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. When the ark of the covenant of Yahweh came into the camp, all Israel shouted with a great shout, so that the earth rang again. When the Philistines heard the noise of the shout, they said, What means the noise of this great shout in the camp of the Hebrews? They understood that the ark of Yahweh was come into the camp.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Ezekiel 25
Commentary on Ezekiel 25 John Gill's Exposition of the Bible
INTRODUCTION TO EZEKIEL 25
In this chapter the prophet foretells the judgments of God upon the Ammonites, Moabites, Edomites, and Philistines, for their ill usage of the Jews; on the Ammonites, Ezekiel 25:1, on the Moabites, Ezekiel 25:8, on the Edomites, Ezekiel 25:12, on the Philistines, Ezekiel 25:15.
The word of the Lord came unto me,.... After he had done prophesying to the Jews, he is bid to prophesy against the Gentiles, the nations that lay nearest the Jews:
saying; as follows:
Son of man, set thy face against the Ammonites,.... Who were of the posterity of Lot, implacable enemies of the Jews; who hated their religion, and envied their wealth and happiness; against these the prophet is bid to "set his face"; to look that way where they lived, and to put on a frowning countenance, and a menacing aspect: "strengthen thy face", as the Septuagint and Arabic versions render it; look boldly at them:
and prophesy against them; deliver out the following prophecy concerning them.
And say unto the Ammonites,.... Either to their ambassadors at Babylon, or merchants there; or by letters to them, the prophet being in Chaldea, at a distance from them:
hear the word of the Lord God; not Chemosh their idol, nor their lying oracles, but the word of the true and living God; which is always accomplished, and is never frustrated:
thus saith the Lord God, because thou saidst, aha, against my sanctuary, when it was profaned; that is, expressed joy, as the Targum paraphrases it, at the destruction of the temple, when it was burnt by Nebuchadnezzar; it was foreknown by the Lord that they would do so, and are here threatened before hand; for as yet the temple was not destroyed; a proof this of God's prescience of future contingencies:
and against the land of when it was desolate; the country of the ten tribes, which had been desolate from the sixth year of Hezekiah, when the people of it were carried captive by Shalmaneser king of Assyria; this also was matter of joy to the Ammonites:
and against the house of Judah, when they went into captivity; the two tribes of Judah and Benjamin, who were carried captive by Nebuchadnezzar; part of which had already been carried captive under Jeconiah, and the rest would be, and were, under Zedekiah; which completed the destruction of Israel and Judah, and gave the utmost pleasure to their enemies the Ammonites; who were so impious as to rejoice at the destruction of their temple, the place of their religious worship, which they abhorred; and so inhuman as to express the delight and satisfaction they had in the ruin of their fellow creatures and neighbours, and who were originally related to them; this brutish and barbarous behaviour of theirs is resented by the Lord.
Behold, therefore, I will deliver thee to the men of the east for a possession,.... The Chaldeans and Syrians, which were on the east side, as Jarchi; or the Medes and Persians, as Kimchi, which lay more eastward; or it may be the Arabians, who are commonly called the men of the east; who were a part of Nebuchadnezzar's army, and whom he might reward with this country, when taken by him; for this prophecy, according to JosephusF17Antiqu. l. 16. c. 9. sect. 7. , was fulfilled five years after the destruction of Jerusalem:
and they shall set their palaces in thee, and make their dwellings in thee; or, "their camps and their tents"F18טירותיהם "arces suas", Junius & Tremellius, Piscator, Polanus, Coeccius. משכניהם "tentoria sua", V. L. "tabernacala sus", Junius & Tremellius, Piscator, Polanus, Cocceius, Starckius. ; and so the Syriac version renders it, their armies and their tents; who should subdue them, and take possession of their cities and fields, and enjoy what they found there:
they shall eat thy fruit, and drink thy milk; the fruit of their land, their vineyards and fields, and the milk of their flocks and herds, which was commonly drank in those countries; these are put for the whole of their substance. So the Targum,
"they shall eat the good of thy land, and spoil thy substance.'
And I will make Rabbath a stable for camels,.... Creatures much used by the eastern nations, especially the Arabians; who pitching their tents about Rabbath, the royal city, the metropolis of the children of Ammon, would convert the houses, and even palaces in it, into stables for their camels. This city, in Jerom's time, as he says, was called Philadelphia, from Ptolemy Philadelphus, who rebuilt it.
And the Ammonites a couching place for flocks; that is, the land of the Ammonites should be made a place for flocks of sheep to lie down in, which the Arabians would bring and feed upon it:
and ye shall know that I am the Lord; omniscient, and sees and observes all your insults upon the children of Israel and Judah; and omnipotent, able to perform all that is threatened; and immutable, bringing about all that is here prophesied of.
For thus saith the Lord God,.... Their sin and punishment are further enlarged upon:
because thou hast clapped thine hands, and stamped with thy feet: gestures expressive of joy and gladness, Isaiah 55:12, the Ammonites clapped their hands together, and leaped and skipped for joy, when they heard of the calamities of the Jews; who yet had more reason to be sorrowful, since they might expect their turn would be next; for the king of Babylon had a design against them, at the same time he came against Jerusalem, and was in doubt for a while which he should attack first; see Ezekiel 21:20,
and rejoiced in heart with all thy despite against the land of Israel; they had a secret joy in their heart, which they expressed by gestures, in the most spiteful and scornful manner they were capable of; which showed the wretched malignity of their dispositions against the children of Israel; they hated them with a perfect hatred.
Behold, therefore, I will stretch out mine hand upon thee,.... In just retaliation for clapping their hands against his people; and which hand of the Lord they would find to be a heavy one, and which they would not be able either to resist or bear. The Targum is,
"I will lift up the stroke of my power upon thee:'
and will deliver thee for a spoil to the Heathen; to the Chaldeans first, and then to the Arabians, to be spoiled and plundered by them of their wealth and substance: some render it, "for meat"F19לבג "in cibum", Montanus, Gussetius. This is the Cetib or textual writing; but the Keri or marginal reading is לבן, "in direptionem", Pagninus, Cocceius; "in praedam", Junius & Tremeilius, Piscator. Both come to much one and the same sense, as Ben Melech observes, for food was of the spoil; and one word answers to another by "athbash", which is a certain form of placing the alphabet; See Gill on Jeremiah 25:26 unto them; to be devoured and consumed by them:
and I will cut thee off from the people, and I will cause thee to perish out of the countries; so as to be no more a people and a country; or be reckoned among the people and countries; or have any alliance with them, or help from them:
I will destroy thee, and thou shalt know that I am the Lord; who has said and done all this; See Gill on Ezekiel 25:5.
Thus saith the Lord God,.... By his servant the prophet, to whom the word of the Lord came; as concerning the Ammonites, so likewise concerning the Moabites, as follows:
because that Moab and Seir do say; that is, the Moabites, and the Edomites, which latter are meant by Seir, that being the seat of them; these lived near one another, and bore a like enmity to the Israelites and Jews, and had the same sentiments concerning them, and said the same things of them: only Moab is mentioned in the Septuagint and Arabic versions: the Moabites are first prophesied of, and then the Edomites, who both joined in saying, behold, the house of Judah is like unto all the Heathen; it fares no better with them than with the rest of the nations, who do not profess and serve the same God they do; they are fallen into the hands of the king of Babylon, as well as others; and have no more security against him, nor protection from him, than other people; they pretend to serve and worship the one only living and true God, and to be his covenant people, and to be favoured with privileges above all other nations; and yet are brought into the same miserable circumstances, and left in them, as others are; where is the God they boast of, and their superior excellence to the rest of the world? thus blasphemously, as well as wickedly, did they insult them, which was provoking to the Lord. The Targum renders it interrogatively,
in what do the house of Judah differ from all people?'
and so the Septuagint,
"behold, are not the house of Israel and Judah in like manner as all nations?'
Jerom, on the place, relates a fable of the Jews, that when the city and temple were opened, the Ammonites, Moobites, and Edomites, went into the temple, and saw the cherubim over the mercy seat, and said, as all nations worship images, so Judah hath the idols of their religion. Jarchi makes mention of such a Midrash, but with some difference.
Therefore, behold, I will open the side of Moab from the cities,.... Or, "the shoulder of Moab"F20כתף τον ωμον, Sept.; "humerum", V. L. Montanus. ; that part of their country where their greatest strength lay, So the Targum renders it,
"the strength of Moab;'
where their principal cities were, their frontier towns, and fortified places, as appears by what follows:
from his cities which are on his frontiers; or, "from his Ars"F21מהערים "ab ipsis", Haris, Junius & Tremellius, Polanus. ,
from his cities which are at his end; at the extreme part of the land, upon the borders of his countries; the two cities of Ar and Aroer, Numbers 21:28,
the glory of the country; as the above cities were, and what follow:
Bethjeshimoth; this was formerly in the tribe of Reuben, now in the possession of the Moabites, and one of their principal cities, Joshua 13:20,
Baalmeon; the same with Bethbaalmeon, and which was also of the tribe of Reuben, Joshua 13:17, in Jerom's time it was a large village in Moab, about nine miles from Heshbon: some think by Meon is meant Menes, or Osiris the god of the Egyptians, and so this might be a temple of his; or at least he might have a temple in it, from whence it had its name:
and Kirjathaim; or the double city, built also by the Reubenites, Numbers 32:37, now in the hands of the Moabites, ten miles from Medeba; on this side of the country of Moab, and through these cities, the Lord threatens to open a way for their enemies to enter in and destroy them, as follows:
Unto the men of the east with the Ammonites, and I will give them in possession,.... Or, "against the Ammonites", as the Targum; that is, way should be made for the same people of the east, the Chaldeans or Arabians, that came against the Ammonites and destroyed them, to enter into the land of Moab and possess it, as they had done the land of Ammon:
that the Ammonites may not be remembered among the nations: the name of that people, which is entirely lost; and Moab likewise, which underwent the same fate.
I will execute judgments upon Moab,.... For though the Chaldeans and Arabians were the instruments of their ruin, their destruction was of the Lord; it was his hand that was upon them, and his vengeance that was executed on them, for their hard sayings against his people; for though he had spoke against them in his providence, and chastised them for their sins, yet he will not suffer others to speak against them:
and they shall know that I am the Lord; that takes part with Judah, and will avenge himself of all their enemies.
Thus saith the Lord God,.... Concerning Seir or the Edomites, the prophecy concerning the Moabites being finished:
because that Edom hath dealt against the house of Judah by taking vengeance: or, "revenging a revenge"F23בנקם נקם "in ulciscendo ultionem", Montanus, Starckius. ; the Edomites bore an old grudge against the Jews, not only because their father Jacob had got the birthright and blessing from their father Esau; but because they were made tributaries to them in David's time, and afterwards severely chastised by Amaziah; these things they laid up in their minds, and vowed revenge whenever they had an opportunity; and now one offered at the destruction of Jerusalem, which they took:
and hath greatly offended, and revenged himself upon them: not only by rejoicing at the destruction of the Jews, but by encouraging the Babylonians in it; assisting them therein, joining with them in plundering the city, and in cutting off those with the sword who endeavoured to make their escape; see Psalm 137:7.
Therefore thus saith the Lord God,.... Because of such base and barbarous usage, from a people that were originally brethren:
I will also stretch out mine hand upon Edom, and will cut off man and beast from it; by the army of Nebuchadnezzar, by the sword of the Chaldeans, and by famine and pestilence, and such like sore judgments; in which the hand of God is manifestly seen:
and I will make it desolate from Teman; a very principal city of Edom, so called from Teman, the son of Eliphaz, the son of Esau, Genesis 36:15 it lay in the south of the land of Idumea; the Targum renders it, "from the south":
and they of Dedan shall fall by the sword; of the Babylonians; this was another city of Edom, it lay in the north of that country; so that hereby is signified that destruction should go through it from the southern to the northern parts of it.
And I will lay my vengeance upon Edom by fie hand of my people Israel,.... This was fulfilled in the times of the Maccabees, when Judas Maccabins overthrew and conquered them,
"Then Judas fought against the children of Esau in Idumea at Arabattine, because they besieged Gael: and he gave them a great overthrow, and abated their courage, and took their spoils.' (1 Maccabees 5:3)
and when Hyrcanus took their cities, and subdued them, and they became Jews, as JosephusF24Antiqu. l. 13. c. 9. sect. 1. relates; though Kimchi thinks this refers to future time, and is yet to be accomplished; and it is, by the ancient JewsF25In Bemidbar Rabba, sect. 2. fol. 179. 3. , understood of the times of the Messiah: some choose to understand the phrase,
by the hand of my people Israel, the same hand by which judgment was inflicted upon Israel; suggesting that by the same hand vengeance would be inflicted on the Edomites, namely, by the Babylonians:
and they shall do in Edom according to mine anger and according to my fury; that is, shall execute all the anger and fury, or all that punishment in anger and fury, which the Lord in righteous judgment has appointed them to, and has determined shall be performed upon them, by the children of Israel or the Babylonians, as his instruments:
and they shall know my vengeance, saith the Lord God; the meaning is, they shall feel it, and be sensible of it, and know that it comes from the Lord himself; full of resentment against them, and highly displeased at their behaviour towards his people Israel.
Thus saith the Lord God,.... Once more, and concerning another enemy of the people of Israel, and who had been of old an implacable one:
because the Philistines have dealt by revenge: for what they suffered in the times of Saul, when Goliath was slain by David, and their army was discomfited; and for the overthrow of them by David, when he came to throne; and for his burning their images, and subduing them, 1 Samuel 17:51, this revenge they took in the time of Ahaz, 2 Chronicles 28:18, and very probably also showed their spite at the time of Jerusalem's destruction:
and have taken vengeance with a despiteful heart, to destroy it for the old hatred; which they bore to the people of Israel, from their first settlement in Canaan; from the times of the judges, particularly Samson; and from the times of Saul and David: it was an old grudge they bore, they had spite and malice in their hearts, and wanted an opportunity to vent it; having determined to take vengeance when they could, and utterly destroy them from being a people; very likely, through despite, they assisted the Chaldean army: or, this they did "with a perpetual hatred"F26איבת עולם "inimictias perpetuas", Pagninus; "iuimietia perpetua", Junius & Tremellius, Piscator. ; they did everything they could, in a spiteful and malicious way, to perpetuate the hatred between them and Israel.
Therefore thus saith the Lord God,.... Because of such wretched malice and despiteful usage:
behold, I will stretch out mine hand upon the Philistines; as is foretold, Jeremiah 47:1,
and I will cut off the Cherethims: one of the tribes of the Philistines, a principal part of their country, which lay to the south, 1 Samuel 30:14, there is a beautiful play on wordsF9 in the Hebrew:
and destroy the remnant of the seacoast; as that of Ashdod, Caphtor, and Ashkelon, formerly spoiled by other persons; what they left should now be utterly destroyed; see Isaiah 20:1.
And I will execute great vengeance upon them with furious rebukes,.... By way of retaliation for their vengeance and fury, wrath and malice, against his people; suggesting, that the judgments inflicted on them, for quantity and quality, should be very great:
and they shall know that I am the Lord, when I shall lay my vengeance upon them; they shall see the hand of God in it, acknowledge his justice, and confess that their gods were idols, and that the God of Israel is the only true God.