12 I wish that those who disturb you would cut themselves off.
I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.
The uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people. He has broken my covenant."
Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.'"
Tell them, 'If anyone of all your seed throughout your generations approaches the holy things, which the children of Israel make holy to Yahweh, having his uncleanness on him, that soul shall be cut off from before me. I am Yahweh.
Joshua said, Why have you troubled us? Yahweh shall trouble you this day. All Israel stoned him with stones; and they burned them with fire, and stoned them with stones.
They answered him, "You were altogether born in sins, and do you teach us?" They threw him out.
But Peter asked her, "How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out."
Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved." Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.
But those who are outside, God judges. "Put away the wicked man from among yourselves."
But even though we, or an angel from heaven, should preach to you any gospel other than that which we preached to you, let him be cursed. As we have said before, so I now say again: if any man preaches to you any gospel other than that which you received, let him be cursed.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Galatians 5
Commentary on Galatians 5 Matthew Henry Commentary
Chapter 5
In this chapter the apostle comes to make application of his foregoing discourse. He begins it with a general caution, or exhortation (v. 1), which he afterwards enforces by several considerations (v. 2-12). He then presses them to serious practical godliness, which would be the best antidote against the snares of their false teachers; particularly,
Gal 5:1-12
In the former part of this chapter the apostle cautions the Galatians to take heed of the judaizing teachers, who endeavoured to bring them back under the bondage of the law. He had been arguing against them before, and had largely shown how contrary the principles and spirit of those teachers were to the spirit of the gospel; and now this is as it were the general inference or application of all that discourse. Since it appeared by what had been said that we can be justified only by faith in Jesus Christ, and not by the righteousness of the law, and that the law of Moses was no longer in force, nor Christians under any obligation to submit to it, therefore he would have them to stand fast in the liberty wherewith Christ hath made us free, and not to be again entangled with the yoke of bondage. Here observe,
Gal 5:13-26
In the latter part of this chapter the apostle comes to exhort these Christians to serious practical godliness, as the best antidote against the snares of the false teachers. Two things especially he presses upon them:-