10 There was a famine in the land. Abram went down into Egypt to live as a foreigner there, for the famine was sore in the land.
Elisha said, Hear you the word of Yahweh: thus says Yahweh, Tomorrow about this time shall a measure of fine flour be [sold] for a shekel, and two measures of barley for a shekel, in the gate of Samaria. Then the captain on whose hand the king leaned answered the man of God, and said, Behold, if Yahweh should make windows in heaven, might this thing be? He said, Behold, you shall see it with your eyes, but shall not eat of it. Now there were four leprous men at the entrance of the gate: and they said one to another, Why sit we here until we die? If we say, We will enter into the city, then the famine is in the city, and we shall die there; and if we sit still here, we die also. Now therefore come, and let us fall to the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die. They rose up in the twilight, to go to the camp of the Syrians; and when they were come to the outermost part of the camp of the Syrians, behold, there was no man there. For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Behold, the king of Israel has hired against us the kings of the Hittites, and the kings of the Egyptians, to come on us. Therefore they arose and fled in the twilight, and left their tents, and their horses, and their donkeys, even the camp as it was, and fled for their life. When these lepers came to the outermost part of the camp, they went into one tent, and ate and drink, and carried there silver, and gold, and clothing, and went and hid it; and they came back, and entered into another tent, and carried there also, and went and hid it.
Now a famine came over all the land of Egypt and Canaan, and great affliction. Our fathers found no food.
I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world."
And a fruitful land into a salt waste, For the wickedness of those who dwell in it.
They went about from nation to nation, From one kingdom to another people.
Now Elisha had spoken to the woman, whose son he had restored to life, saying, Arise, and go you and your household, and sojourn wherever you can sojourn: for Yahweh has called for a famine; and it shall also come on the land seven years. The woman arose, and did according to the word of the man of God; and she went with her household, and sojourned in the land of the Philistines seven years.
There was a famine in the land, besides the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar. Yahweh appeared to him, and said, "Don't go down into Egypt. Dwell in the land which I will tell you of. Sojourn in this land, and I will be with you, and will bless you. For to you, and to your seed, I will give all these lands, and I will establish the oath which I swore to Abraham your father.
Elisha came again to Gilgal. There was a dearth in the land; and the sons of the prophets were sitting before him; and he said to his servant, Set on the great pot, and boil stew for the sons of the prophets.
Elijah the Tishbite, who was of the foreigners of Gilead, said to Ahab, As Yahweh, the God of Israel, lives, before whom I stand, there shall not be dew nor rain these years, but according to my word. The word of Yahweh came to him, saying, Get you hence, and turn you eastward, and hide yourself by the brook Cherith, that is before the Jordan. It shall be, that you shall drink of the brook; and I have commanded the ravens to feed you there. So he went and did according to the word of Yahweh; for he went and lived by the brook Cherith, that is before the Jordan. The ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook. It happened after a while, that the brook dried up, because there was no rain in the land. The word of Yahweh came to him, saying, Arise, get you to Zarephath, which belongs to Sidon, and dwell there: behold, I have commanded a widow there to sustain you. So he arose and went to Zarephath; and when he came to the gate of the city, behold, a widow was there gathering sticks: and he called to her, and said, Please get me a little water in a vessel, that I may drink. As she was going to get it, he called to her, and said, Please bring me a morsel of bread in your hand. She said, As Yahweh your God lives, I don't have a cake, but a handful of meal in the jar, and a little oil in the jar: and, behold, I am gathering two sticks, that I may go in and bake it for me and my son, that we may eat it, and die. Elijah said to her, Don't be afraid; go and do as you have said; but make me of it a little cake first, and bring it forth to me, and afterward make for you and for your son. For thus says Yahweh, the God of Israel, The jar of meal shall not empty, neither shall the jar of oil fail, until the day that Yahweh sends rain on the earth. She went and did according to the saying of Elijah: and she, and he, and her house, ate [many] days. The jar of meal didn't empty, neither did the jar of oil fail, according to the word of Yahweh, which he spoke by Elijah. It happened after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. She said to Elijah, What have I to do with you, you man of God? You have come to me to bring my sin to memory, and to kill my son!
It happened in the days when the judges judged, that there was a famine in the land. A certain man of Bethlehem Judah went to sojourn in the country of Moab, he, and his wife, and his two sons.
There was no bread in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan fainted by reason of the famine.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 12
Commentary on Genesis 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
Ge 12:1-20. Call to Abram.
1. Now the Lord had said unto Abram—It pleased God, who has often been found of them who sought Him not, to reveal Himself to Abraham perhaps by a miracle; and the conversion of Abraham is one of the most remarkable in Bible history.
Get thee out of thy country—His being brought to the knowledge and worship of the true God had probably been a considerable time before. This call included two promises: the first, showing the land of his future posterity; and the second, that in his posterity all the earth was to be blessed (Ge 12:2). Abraham obeyed, and it is frequently mentioned in the New Testament as a striking instance of his faith (Heb 11:8).
5. into the land of Canaan … they came—with his wife and an orphan nephew. Abram reached his destination in safety, and thus the first promise was made good.
6. the place of Sichem—or Shechem, a pastoral valley then unoccupied (compare Ge 33:18).
plain of Moreh—rather, the "terebinth tree" of Moreh, very common in Palestine, remarkable for its wide-spreading branches and its dark green foliage. It is probable that in Moreh there was a grove of these trees, whose inviting shade led Abram to choose it for an encampment.
7. Unto thy seed will I give this land—God was dealing with Abram not in his private and personal capacity merely, but with a view to high and important interests in future ages. That land his posterity was for centuries to inhabit as a peculiar people; the seeds of divine knowledge were to be sown there for the benefit of all mankind; and considered in its geographical situation, it was chosen in divine wisdom as the fittest of all lands to serve as the cradle of a divine revelation designed for the whole world.
and there builded he an altar unto the Lord—By this solemn act of devotion Abram made an open profession of his religion, established the worship of the true God, and declared his faith in the promise.
10. there was a famine … and Abram went down into Egypt—He did not go back to the place of his nativity, as regretting his pilgrimage and despising the promised land (Heb 11:15), but withdrew for a while into a neighboring country.
11-13. Sarai's complexion, coming from a mountainous country, would be fresh and fair compared with the faces of Egyptian women which were sallow. The counsel of Abram to her was true in words, but it was a deception, intended to give an impression that she was no more than his sister. His conduct was culpable and inconsistent with his character as a servant of God: it showed a reliance on worldly policy more than a trust in the promise; and he not only sinned himself, but tempted Sarai to sin also.
14. when Abram was come into Egypt—It appears from the monuments of that country that at the time of Abram's visit a monarchy had existed for several centuries. The seat of government was in the Delta, the most northern part of the country, the very quarter in which Abram must have arrived. They were a race of shepherd-kings, in close alliance with the people of Canaan.
15. the woman was taken into Pharaoh's house—Eastern kings have for ages claimed the privilege of taking to their harem an unmarried woman whom they like. The father or brother may deplore the removal as a calamity, but the royal right is never resisted nor questioned.
16. he entreated Abram well for her sake—The presents are just what one pastoral chief would give to another.
18-20. Here is a most humiliating rebuke, and Abram deserved it. Had not God interfered, he might have been tempted to stay in Egypt and forget the promise (Ps 105:13, 15). Often still does God rebuke His people and remind them through enemies that this world is not their rest.