17 The king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings who were with him, at the valley of Shaveh (the same is the King's Valley).
Now Absalom in his lifetime had taken and reared up for himself the pillar, which is in the king's dale; for he said, I have no son to keep my name in memory: and he called the pillar after his own name; and it is called Absalom's monument, to this day.
Jephthah came to Mizpah to his house; and, behold, his daughter came out to meet him with tambourines and with dances: and she was his only child; besides her he had neither son nor daughter.
The poor person is shunned even by his own neighbor, But the rich person has many friends.
Wealth adds many friends, But the poor is separated from his friend.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 14
Commentary on Genesis 14 Matthew Henry Commentary
Chapter 14
We have four things in the story of this chapter.
Gen 14:1-12
We have here an account of the first war that ever we read of in scripture, which (though the wars of the nations make the greatest figure in history) we should not have had the history of if Abram and Lot had not been concerned in it. Now, concerning this war, we may observe,
Gen 14:13-16
We have here an account of the only military action we ever find Abram engaged in, and this he was prompted to, not by his avarice or ambition, but purely by a principle of charity; it was not to enrich himself, but to help his friend. Never was any military expedition undertaken, prosecuted, and finished, more honourably than this of Abram's. Here we have,
Gen 14:17-20
This paragraph begins with the mention of the respect which the king of Sodom paid to Abram at his return from the slaughter of the kings; but, before a particular account is given of this, the story of Melchizedek is briefly related, concerning whom observe,
Gen 14:21-24
We have here an account of what passed between Abram and the king of Sodom, who succeeded him that fell in the battle (v. 10), and thought himself obliged to do this honour to Abram, in return for the good services he had done him. Here is,