11 Abraham said, "Because I thought, 'Surely the fear of God is not in this place. They will kill me for my wife's sake.'
It will happen, when the Egyptians will see you, that they will say, 'This is his wife.' They will kill me, but they will save you alive.
The men of the place asked him about his wife. He said, "She is my sister," for he was afraid to say, "My wife," lest, he thought, the men of the place might kill me for Rebekah, because she was beautiful to look on.
Joseph said to them the third day, "Do this, and live, for I fear God.
But the former governors who were before me were chargeable to the people, and took of them bread and wine, besides forty shekels of silver; yes, even their servants bore rule over the people: but I didn't do so, because of the fear of God.
There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God, and turned away from evil.
To man he said, 'Behold, the fear of the Lord, that is wisdom. To depart from evil is understanding.'"
> An oracle is within my heart about the disobedience of the wicked: "There is no fear of God before his eyes." For he flatters himself in his own eyes, Too much to detect and hate his sin. The words of his mouth are iniquity and deceit. He has ceased to be wise and to do good. He plots iniquity on his bed. He sets himself in a way that is not good; He doesn't abhor evil.
The fear of Yahweh is the beginning of knowledge; But the foolish despise wisdom and instruction.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 20
Commentary on Genesis 20 Matthew Henry Commentary
Chapter 20
We are here returning to the story of Abraham; yet that part of it which is here recorded is not to his honour. The fairest marbles have their flaws, and, while there are spots in the sun, we must not expect any thing spotless under it. The scripture, it should be remarked, is impartial in relating the blemishes even of its most celebrated characters. We have here,
Gen 20:1-2
Here is,
Gen 20:3-7
It appears by this that God revealed himself by dreams (which evidenced themselves to be divine and supernatural) not only to his servants the prophets, but even to those who were out of the pale of the church and covenant; but then, usually, it was with some regard to God's own people as in Pharaoh's dream, to Joseph, in Nebuchadnezzar's, to Daniel, and here, in Abimelech's, to Abraham and Sarah, for he reproved this king for their sake, Ps. 105:14, 15.
Gen 20:8-13
Abimelech, being thus warned of God in a dream, takes the warning, and, as one truly afraid of sin and its consequences, he rises early to obey the directions given him.
Gen 20:14-18
Here is,