1 It happened after these things, that God tested Abraham, and said to him, "Abraham!" He said, "Here I am."
2 He said, "Now take your son, your only son, whom you love, even Isaac, and go into the land of Moriah. Offer him there for a burnt offering on one of the mountains which I will tell you of."
3 Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. He split the wood for the burnt offering, and rose up, and went to the place of which God had told him.
4 On the third day Abraham lifted up his eyes, and saw the place far off.
5 Abraham said to his young men, "Stay here with the donkey. The boy and I will go yonder. We will worship, and come back to you.
6 Abraham took the wood of the burnt offering and laid it on Isaac his son. He took in his hand the fire and the knife. They both went together.
7 Isaac spoke to Abraham his father, and said, "My father?" He said, "Here I am, my son." He said, "Here is the fire and the wood, but where is the lamb for a burnt offering?"
8 Abraham said, "God will provide himself the lamb for a burnt offering, my son." So they both went together.
9 They came to the place which God had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood.
10 Abraham stretched forth his hand, and took the knife to kill his son.
11 The angel of Yahweh called to him out of the sky, and said, "Abraham, Abraham!" He said, "Here I am."
12 He said, "Don't lay your hand on the boy, neither do anything to him. For now I know that you fear God, seeing you have not withheld your son, your only son, from me."
13 Abraham lifted up his eyes, and looked, and saw that behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son.
14 Abraham called the name of that place Yahweh-Jireh.{"Yahweh-Jireh" means "Yahweh is my provider."} As it is said to this day, "In Yahweh's mountain it will be provided.
15 The angel of Yahweh called to Abraham a second time out of the sky,
16 and said, "I have sworn by myself, says Yahweh, because you have done this thing, and have not withheld your son, your only son,
17 that in blessing I will bless you, and in multiplying I will multiply your seed as the stars of the heavens, and as the sand which is on the seashore. Your seed will possess the gate of his enemies.
18 In your seed will all the nations of the earth be blessed, because you have obeyed my voice."
19 So Abraham returned to his young men, and they rose up and went together to Beersheba. Abraham lived at Beersheba.
20 It happened after these things, that it was told Abraham, saying, "Behold, Milcah, she also has borne children to your brother Nahor:
21 Uz his firstborn, Buz his brother, Kemuel the father of Aram,
22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel."
23 Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham's brother.
24 His concubine, whose name was Reumah, also bare Tebah, Gaham, Tahash, and Maacah.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 22
Commentary on Genesis 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
Ge 22:1-19. Offering Isaac.
1. God did tempt Abraham—not incite to sin (Jas 1:13), but try, prove—give occasion for the development of his faith (1Pe 1:7).
and he said, … Here I am—ready at a moment's warning for God's service.
2. Take now thy son, &c.—Every circumstance mentioned was calculated to give a deeper stab to the parental bosom. To lose his only son, and by an act of his own hand, too!—what a host of conflicting feelings must the order have raised! But he heard and obeyed without a murmur (Ga 1:16; Lu 14:26).
3. Abraham rose … early, &c.—That there might be no appearance of delay or reluctance on his part, he made every preparation for the sacrifice before setting out—the materials, the knife, and the servants to convey them. From Beer-sheba to Moriah, a journey of two days, he had the painful secret pent up in his bosom. So distant a place must have been chosen for some important reason. It is generally thought that this was one the hills of Jerusalem, on which the Great Sacrifice was afterwards offered.
4. on the third day Abraham lifted up his eyes, &c.—Leaving the servants at the foot [Ge 22:5], the father and son ascended the hill, the one bearing the knife, and the other the wood for consuming the sacrifice [Ge 22:6]. But there was no victim; and to the question so naturally put by Isaac [Ge 22:7], Abraham contented himself by replying, "My son, God will provide himself a lamb for a burnt offering." It has been supposed that the design of this extraordinary transaction was to show him, by action instead of words, the way in which all the families of the earth should be blessed; and that in his answer to Isaac, he anticipated some substitution. It is more likely that his words were spoken evasively to his son in ignorance of the issue, yet in unbounded confidence that that son, though sacrificed, would, in some miraculous way, be restored (Heb 11:19).
9. Abraham built an altar, &c.—Had not the patriarch been sustained by the full consciousness of acting in obedience to God's will, the effort would have been too great for human endurance; and had not Isaac, then upwards of twenty years of age displayed equal faith in submitting, this great trial could not have gone through.
11, 12. the angel … called, &c.—The sacrifice was virtually offered—the intention, the purpose to do it, was shown in all sincerity and fulness. The Omniscient witness likewise declared His acceptance in the highest terms of approval; and the apostle speaks of it as actually made (Heb 11:17; Jas 2:21).
13-19. Abraham lifted up his eyes … and behold … a ram, &c.—No method was more admirably calculated to give the patriarch a distinct idea of the purpose of grace than this scenic representation: and hence our Lord's allusion to it (Joh 8:56).