1 There was a famine in the land, besides the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar.
2 Yahweh appeared to him, and said, "Don't go down into Egypt. Dwell in the land which I will tell you of.
3 Sojourn in this land, and I will be with you, and will bless you. For to you, and to your seed, I will give all these lands, and I will establish the oath which I swore to Abraham your father.
4 I will multiply your seed as the stars of the sky, and will give to your seed all these lands. In your seed will all the nations of the earth be blessed,
5 because Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws."
6 Isaac lived in Gerar.
7 The men of the place asked him about his wife. He said, "She is my sister," for he was afraid to say, "My wife," lest, he thought, the men of the place might kill me for Rebekah, because she was beautiful to look on.
8 It happened, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife.
9 Abimelech called Isaac, and said, "Behold, surely she is your wife. Why did you say, 'She is my sister?'" Isaac said to him, "Because I said, 'Lest I die because of her.'"
10 Abimelech said, "What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt on us!"
11 Abimelech charged all the people, saying, "He who touches this man or his wife will surely be put to death."
12 Isaac sowed in that land, and reaped in the same year one hundred times what he planted. Yahweh blessed him.
13 The man grew great, and grew more and more until he became very great.
14 He had possessions of flocks, possessions of herds, and a great household. The Philistines envied him.
15 Now all the wells which his father's servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth.
16 Abimelech said to Isaac, "Go from us, for you are much mightier than we."
17 Isaac departed from there, encamped in the valley of Gerar, and lived there.
18 Isaac dug again the wells of water, which they had dug in the days of Abraham his father. For the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them.
19 Isaac's servants dug in the valley, and found there a well of springing water.
20 The herdsmen of Gerar argued with Isaac's herdsmen, saying, "The water is ours." He called the name of the well Esek, because they contended with him.
21 They dug another well, and they argued over that, also. He called the name of it Sitnah.
22 He left that place, and dug another well. They didn't argue over that one. He called it Rehoboth. He said, "For now Yahweh has made room for us, and we will be fruitful in the land."
23 He went up from there to Beersheba.
24 Yahweh appeared to him the same night, and said, "I am the God of Abraham your father. Don't be afraid, for I am with you, and will bless you, and multiply your seed for my servant Abraham's sake."
25 He built an altar there, and called on the name of Yahweh, and pitched his tent there. There Isaac's servants dug a well.
26 Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his host.
27 Isaac said to them, "Why have you come to me, since you hate me, and have sent me away from you?"
28 They said, "We saw plainly that Yahweh was with you. We said, 'Let there now be an oath between us, even between us and you, and let us make a covenant with you,
29 that you will do us no harm, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace.' You are now the blessed of Yahweh."
30 He made them a feast, and they ate and drink.
31 They rose up some time in the morning, and swore one to another. Isaac sent them away, and they departed from him in peace.
32 It happened the same day, that Isaac's servants came, and told him concerning the well which they had dug, and said to him, "We have found water."
33 He called it Shibah.{Shibah means "oath" or "seven."} Therefore the name of the city is Beersheba{Beersheba means "well of the oath" or "well of the seven"} to this day.
34 When Esau was forty years old, he took as wife Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite.
35 They grieved Isaac and Rebekah's spirits.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 26
Commentary on Genesis 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Ge 26:1-35. Sojourn in Gerar.
1. And there was a famine in the land … And Isaac went unto … Gerar—The pressure of famine in Canaan forced Isaac with his family and flocks to migrate into the land of the Philistines, where he was exposed to personal danger, as his father had been on account of his wife's beauty; but through the seasonable interposition of Providence, he was preserved (Ps 105:14, 15).
12. Then Isaac sowed in that land—During his sojourn in that district he farmed a piece of land, which, by the blessing of God on his skill and industry, was very productive (Isa 65:13; Ps 37:19); and by his plentiful returns he increased so rapidly in wealth and influence that the Philistines, afraid or envious of his prosperity, obliged him to leave the place (Pr 27:4; Ec 4:4). This may receive illustration from the fact that many Syrian shepherds at this day settle for a year or two in a place, rent some ground, in the produce of which they trade with the neighboring market, till the owners, through jealousy of their growing substance, refuse to renew their lease and compel them to remove elsewhere.
15. all the wells which his father's servants had digged … the Philistines had stopped, &c.—The same base stratagem for annoying those against whom they have taken an umbrage is practiced still by choking the wells with sand or stones, or defiling them with putrid carcases.
17. valley of Gerar—torrent-bed or wady, a vast undulating plain, unoccupied and affording good pasture.
18-22. Isaac digged again the wells of water—The naming of wells by Abraham, and the hereditary right of his family to the property, the change of the names by the Philistines to obliterate the traces of their origin, the restoration of the names by Isaac, and the contests between the respective shepherds to the exclusive possession of the water, are circumstances that occur among the natives in those regions as frequently in the present day as in the time of Isaac.
26-33. Then Abimelech went to him—As there was a lapse of ninety years between the visit of Abraham and of Isaac, the Abimelech and Phichol spoken of must have been different persons' official titles. Here is another proof of the promise (Ge 12:2) being fulfilled, in an overture of peace being made to him by the king of Gerar. By whatever motive the proposal was dictated—whether fear of his growing power, or regret for the bad usage they had given him, the king and two of his courtiers paid a visit to the tent of Isaac (Pr 16:7). His timid and passive temper had submitted to the annoyances of his rude neighbors; but now that they wish to renew the covenant, he evinces deep feeling at their conduct, and astonishment at their assurance, or artifice, in coming near him. Being, however, of a pacific disposition, Isaac forgave their offense, accepted their proposals, and treated them to the banquet by which the ratification of a covenant was usually crowned.
34. Esau … took to wife—If the pious feelings of Abraham recoiled from the idea of Isaac forming a matrimonial connection with a Canaanitish woman [Ge 24:3], that devout patriarch himself would be equally opposed to such a union on the part of his children; and we may easily imagine how much his pious heart was wounded, and the family peace destroyed, when his favorite but wayward son brought no less than two idolatrous wives among them—an additional proof that Esau neither desired the blessing nor dreaded the curse of God. These wives never gained the affections of his parents, and this estrangement was overruled by God for keeping the chosen family aloof from the dangers of heathen influence.