16 "Go forth from the ark, you, and your wife, and your sons, and your sons' wives with you.
In the same day Noah, and Shem, Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, entered into the ark;
Yahweh said to Noah, "Come with all of your household into the ark, for I have seen your righteousness before me in this generation.
The priests who bore the ark of the covenant of Yahweh stood firm on dry ground in the midst of the Jordan; and all Israel passed over on dry ground, until all the nation were passed clean over the Jordan.
For the priests who bore the ark stood in the midst of the Jordan, until everything was finished that Yahweh commanded Joshua to speak to the people, according to all that Moses commanded Joshua: and the people hurried and passed over.
Command the priests who bear the ark of the testimony, that they come up out of the Jordan. Joshua therefore commanded the priests, saying, Come up out of the Jordan. It happened, when the priests who bore the ark of the covenant of Yahweh were come up out of the midst of the Jordan, and the soles of the priests' feet were lifted up to the dry ground, that the waters of the Jordan returned to their place, and went over all its banks, as before.
For he will give his angels charge over you, To guard you in all your ways.
Yahweh will keep your going out and your coming in, From this time forth, and forevermore.
Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One,{"Anointed One" can also be translated "Messiah" (same as "Christ").} the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times. After the sixty-two weeks the Anointed One{"Anointed One" can also be translated "Messiah" (same as "Christ").} shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and the end of it shall be with a flood, and even to the end shall be war; desolations are determined.
As for you also, Because of the blood of your covenant, I have set free your prisoners from the pit in which is no water.
The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, saying, "Don't harm yourself, for we are all here!"
But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most assuredly, but let them come themselves and bring us out!" The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans, and they came and begged them. When they had brought them out, they asked them to depart from the city.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 8
Commentary on Genesis 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
Ge 8:1-14. Assuaging of the Waters.
1. And God remembered Noah—The divine purpose in this awful dispensation had been accomplished, and the world had undergone those changes necessary to fit it for becoming the residence of man under a new economy of Providence.
and every living thing … in the ark—a beautiful illustration of Mt 10:29.
and God made a wind to pass over the earth—Though the divine will could have dried up the liquid mass in an instant, the agency of a wind was employed (Ps 104:4)—probably a hot wind, which, by rapid evaporation, would again absorb one portion of the waters into the atmosphere; and by which, the other would be gradually drained off by outlets beneath.
4. seventh month—of the year—not of the flood—which lasted only five months.
rested—evidently indicating a calm and gentle motion.
upon the mountains of Ararat—or Armenia, as the word is rendered (2Ki 19:37; Isa 37:38). The mountain which tradition points to as the one on which the ark rested is now called Ara Dagh, the "finger mountain." Its summit consists of two peaks, the higher of which is 17,750 feet and the other 13,420 above the level of the sea.
5. And the waters decreased continually—The decrease of the waters was for wise reasons exceedingly slow and gradual—the period of their return being nearly twice as long as that of their rise.
6. at the end of forty days—It is easy to imagine the ardent longing Noah and his family must have felt to enjoy again the sight of land as well as breathe the fresh air; and it was perfectly consistent with faith and patience to make inquiries whether the earth was yet ready.
7. And he sent forth a raven—The smell of carrion would allure it to remain if the earth were in a habitable state. But it kept hovering about the spot, and, being a solitary bird, probably perched on the covering.
8-11. Also he sent forth a dove—a bird flying low and naturally disposed to return to the place of her abode.
10. again he sent forth the dove—Her flight, judging by the time she was abroad, was pursued to a great distance, and the newly plucked olive leaf, she no doubt by supernatural impulse brought in her bill, afforded a welcome proof that the declivities of the hills were clear.
12. he … sent forth the dove: which returned not … any more—In these results, we perceive a wisdom and prudence far superior to the inspiration of instinct—we discern the agency of God guiding all the movements of this bird for the instruction of Noah, and reviving the hopes of his household.
other seven days—a strong presumptive proof that Noah observed the Sabbath during his residence in the ark.
13, 14. Noah removed the covering of the ark—probably only as much of it as would afford him a prospect of the earth around. Yet for about two months he never stirred from his appointed abode till he had received the express permission of God. We should watch the leading of Providence to direct us in every step of the journey of life.
Ge 8:15-22. Departure from the Ark.
15, 16. And God spake … Go forth—They went forth in the most orderly manner—the human occupants first, then each species "after their kinds" [Ge 8:19], literally, "according to their families," implying that there had been an increase in the ark.
20. Noah builded an altar—literally, "a high place"—probably a mound of earth, on which a sacrifice was offered. There is something exceedingly beautiful and interesting to know that the first care of this devout patriarch was to return thanks for the signal instance of mercy and goodness which he and his family had experienced.
took of every clean beast … fowl—For so unparalleled a deliverance, a special acknowledgment was due.
21. And the Lord smelled a sweet savour—The sacrifice offered by a righteous man like Noah in faith was acceptable as the most fragrant incense.
Lord said in his heart—same as "I have sworn that the waters of Noah should no more go over the earth" (Isa 54:9).
for—that is, "though the imagination is evil"; instead of inflicting another destructive flood, I shall spare them—to enjoy the blessings of grace, through a Saviour.
22. While the earth remaineth—The consummation, as intimated in 2Pe 3:7, does not frustrate a promise which held good only during the continuance of that system. There will be no flood between this and that day, when the earth therein shall be burnt up [Chalmers].