9 As gangs of robbers wait to ambush a man, So the company of priests murder in the way toward Shechem, Committing shameful crimes.
When I would heal Israel, Then the iniquity of Ephraim is uncovered, Also the wickedness of Samaria; For they commit falsehood, And the thief enters in, And the gang of robbers ravages outside.
"Listen to this, you priests! Listen, house of Israel, And give ear, house of the king! For the judgment is against you; For you have been a snare at Mizpah, And a net spread on Tabor.
Then we departed from the river Ahava on the twelfth [day] of the first month, to go to Jerusalem: and the hand of our God was on us, and he delivered us from the hand of the enemy and the bandit by the way.
and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you." While he was still speaking, there also came another, and said, "The fire of God has fallen from the sky, and has burned up the sheep and the servants, and consumed them, and I alone have escaped to tell you." While he was still speaking, there came also another, and said, "The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you."
If they say, "Come with us, Let's lay in wait for blood; Let's lurk secretly for the innocent without cause; Let's swallow them up alive like Sheol, And whole, like those who go down into the pit. We'll find all valuable wealth. We'll fill our houses with spoil. You shall cast your lot among us. We'll all have one purse." My son, don't walk in the way with them. Keep your foot from their path, For their feet run to evil. They hurry to shed blood. For in vain is the net spread in the sight of any bird: But these lay wait for their own blood. They lurk secretly for their own lives. So are the ways of everyone who is greedy for gain. It takes away the life of its owners.
Will you steal, murder, and commit adultery, and swear falsely, and burn incense to Baal, and walk after other gods that you have not known, and come and stand before me in this house, which is called by my name, and say, We are delivered; that you may do all these abominations?
Yahweh said to me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.
Her princes in the midst of it are like wolves ravening the prey, to shed blood, [and] to destroy souls, that they may get dishonest gain.
Please listen to this, you heads of the house of Jacob, And rulers of the house of Israel, Who abhor justice, And pervert all equity.
It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might sieze him by deception, and kill him.
The chief priests and the scribes sought how they might put him to death, for they feared the people. Satan entered into Judas, who was surnamed Iscariot, who was numbered with the twelve. He went away, and talked with the chief priests and captains about how he might deliver him to them. They were glad, and agreed to give him money. He consented, and sought an opportunity to deliver him to them in the absence of the multitude.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hosea 6
Commentary on Hosea 6 Matthew Henry Commentary
Chapter 6
The closing words of the foregoing chapter gave us some hopes that God and his Israel, notwithstanding their sins and his wrath, might yet be happily brought together again, that they would seek him and he would be found of them; now this chapter carries that matter further, and some join the beginning of this chapter with the end of that, "They will seek me early,' saying, "Come and let us return.' But God doth again complain of the wickedness of this people; for, though some did repent and reform, the greater part continued obstinate. Observe,
Hsa 6:1-3
These may be taken either as the words of the prophet to the people, calling them to repentance, or as the words of the people to one another, exciting and encouraging one another to seek the Lord, and to humble themselves before him, in hopes of finding mercy with him. God had said, In their affliction they will seek me; now the prophet, and the good people his friends, would strike while the iron was hot, and set in with the convictions their neighbours seemed to be under. Note, Those who are disposed to turn to God themselves should do all they can to excite, and engage, and encourage others to return to him. Observe,
Hsa 6:4-11
Two things, two evil things, both Judah and Ephraim are here charged with, and justly accused of:-