9 In that day shall their strong cities be as the forsaken places in the wood and on the mountain top, which were forsaken from before the children of Israel; and it shall be a desolation.
For the fortified city is solitary, a habitation deserted and forsaken, like the wilderness: there shall the calf feed, and there shall he lie down, and consume the branches of it.
Then I said, "Lord, how long?" He answered, "Until cities are waste without inhabitant, And houses without man, And the land becomes utterly waste, And Yahweh has removed men far away, And the forsaken places are many in the midst of the land. If there are yet a tenth in it, It also shall in turn be eaten up: As a terebinth, and as an oak, whose stock remains, when they are felled; So the holy seed is its stock."
For before the child knows to refuse the evil, and choose the good, the land whose two kings you abhor shall be forsaken. Yahweh will bring on you, on your people, and on your father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria. It will happen in that day that Yahweh will whistle for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. They shall come, and shall all rest in the desolate valleys, in the clefts of the rocks, on all thorn-hedges, and on all pastures. In that day the Lord will shave with a razor that is hired in the parts beyond the River, even with the king of Assyria, the head and the hair of the feet; and it shall also consume the beard.
All the people shall know, [even] Ephraim and the inhabitant of Samaria, who say in pride and in arrogance of heart, The bricks are fallen, but we will build with hewn stone; the sycamores are cut down, but we will put cedars in their place. Therefore Yahweh will set up on high against him the adversaries of Rezin, and will stir up his enemies, the Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
It shall happen in that day, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean. It shall be as when the harvester gathers the standing grain, and his arm reaps the ears; yes, it shall be as when one gleans ears in the valley of Rephaim.
Behold, Yahweh makes the earth empty, and makes it waste, and turns it upside down, and scatters abroad the inhabitants of it. It shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest to him. The earth shall be utterly emptied, and utterly laid waste; for Yahweh has spoken this word. The earth mourns and fades away, the world languishes and fades away, the lofty people of the earth do languish. The earth also is polluted under the inhabitants of it; because they have transgressed the laws, violated the statutes, broken the everlasting covenant. Therefore has the curse devoured the earth, and those who dwell therein are found guilty: therefore the inhabitants of the earth are burned, and few men left. The new wine mourns, the vine languishes, all the merry-hearted do sigh. The mirth of tambourines ceases, the noise of those who rejoice ends, the joy of the harp ceases. They shall not drink wine with a song; strong drink shall be bitter to those who drink it. The waste city is broken down; every house is shut up, that no man may come in. There is a crying in the streets because of the wine; all joy is darkened, the mirth of the land is gone. In the city is left desolation, and the gate is struck with destruction.
Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of those who are overcome with wine! Behold, the Lord has a mighty and strong one; as a tempest of hail, a destroying storm, as a tempest of mighty waters overflowing, will he cast down to the earth with the hand. The crown of pride of the drunkards of Ephraim shall be trodden under foot: and the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the first-ripe fig before the summer; which when he who looks on it sees, while it is yet in his hand he eats it up.
Therefore a battle roar will arise among your people, And all your fortresses will be destroyed, As Shalman destroyed Beth Arbel in the day of battle. The mother was dashed in pieces with her children.
Though he is fruitful among his brothers, an east wind will come, The breath of Yahweh coming up from the wilderness; And his spring will become dry, And his fountain will be dried up. He will plunder the storehouse of treasure. Samaria will bear her guilt; For she has rebelled against her God. They will fall by the sword. Their infants will be dashed in pieces, And their pregnant women will be ripped open."
Therefore thus says the Lord Yahweh: "An adversary will overrun the land; And he will pull down your strongholds, And your fortresses will be plundered." Thus says Yahweh: "As the shepherd rescues out of the mouth of the lion two legs, Or a piece of an ear, So shall the children of Israel be rescued who sit in Samaria on the corner of a couch, And on the silken cushions of a bed." "Listen, and testify against the house of Jacob," says the Lord Yahweh, the God of hosts. "For in the day that I visit the transgressions of Israel on him, I will also visit the altars of Bethel; And the horns of the altar will be cut off, And fall to the ground. I will strike the winter house with the summer house; And the houses of ivory will perish, And the great houses will have an end," says Yahweh.
The high places of Isaac will be desolate, the sanctuaries of Israel will be laid waste; and I will rise against the house of Jeroboam with the sword."
For the statutes of Omri are kept, And all the works of the house of Ahab. You walk in their counsels, That I may make you a ruin, And her inhabitants a hissing; And you will bear the reproach of my people."
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 17
Commentary on Isaiah 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
Isa 17:1-11. Prophecy Concerning Damascus and Its Ally Samaria, that is, Syria and Israel, which had leagued together (seventh and eighth chapters).
Already, Tiglath-pileser had carried away the people of Damascus to Kir, in the fourth year of Ahaz (2Ki 16:9); but now in Hezekiah's reign a further overthrow is foretold (Jer 49:23; Zec 9:1). Also, Shalmaneser carried away Israel from Samaria to Assyria (2Ki 17:6; 18:10, 11) in the sixth year of Hezekiah of Judah (the ninth year of Hoshea of Israel). This prophecy was, doubtless, given previously in the first years of Hezekiah when the foreign nations came into nearer collision with Judah, owing to the threatening aspect of Assyria.
1. Damascus—put before Israel (Ephraim, Isa 17:3), which is chiefly referred to in what follows, because it was the prevailing power in the league; with it Ephraim either stood or fell (Isa 7:1-25).
2. cities of Aroer—that is, the cities round Aroer, and under its jurisdiction [Gesenius]. So "cities with their villages" (Jos 15:44); "Heshbon and all her cities" (Jos 13:17). Aroer was near Rabbahammon, at the river of Gad, an arm of the Jabbok (2Sa 24:5), founded by the Gadites (Nu 32:34).
for flocks—(Isa 5:17).
3. fortress … cease—The strongholds shall be pulled down (Samaria especially: Ho 10:14; Mic 1:6; Hab 1:10).
remnant of Syria—all that was left after the overthrow by Tiglath-pileser (2Ki 16:9).
as the glory of … Israel—They shall meet with the same fate as Israel, their ally.
4. glory of Jacob—the kingdom of Ephraim and all that they rely on (Ho 12:2; Mic 1:5).
fatness … lean—(See on Isa 10:16).
5. harvestman, &c.—The inhabitants and wealth of Israel shall be swept away, and but few left behind just as the husbandman gathers the corn and the fruit, and leaves only a few gleaning ears and grapes (2Ki 18:9-11).
with his arm—He collects the standing grain with one arm, so that he can cut it with the sickle in the other hand.
Rephaim—a fertile plain at the southwest of Jerusalem toward Beth-lehem and the country of the Philistines (2Sa 5:18-22).
6. in it—that is, in the land of Israel.
two or three … in the top—A few poor inhabitants shall be left in Israel, like the two or three olive berries left on the topmost boughs, which it is not worth while taking the trouble to try to reach.
7. look to his Maker—instead of trusting in their fortresses—(Isa 17:3; Mic 7:7).
8. groves—A symbolical tree is often found in Assyrian inscriptions, representing the hosts of heaven ("Saba"), answering to Ashteroth or Astarte, the queen of heaven, as Baal or Bel is the king. Hence the expression, "image of the grove," is explained (2Ki 21:7).
images—literally, "images to the sun," that is, to Baal, who answers to the sun, as Astarte to the hosts of heaven (2Ki 23:5; Job 31:26).
9. forsaken bough—rather "the leavings of woods," what the axeman leaves when he cuts down the grove (compare Isa 17:6).
which they left because of—rather, "which (the enemies) shall leave for the children of Israel"; literally, "shall leave (in departing) from before the face of the children of Israel" [Maurer]. But a few cities out of many shall be left to Israel, by the purpose of God, executed by the Assyrian.
10. forgotten … God of … salvation … rock—(De 32:15, 18).
plants—rather, "nursery grounds," "pleasure-grounds" [Maurer].
set in—rather, "set them," the pleasure-grounds.
strange slips—cuttings of plants from far, and therefore valuable.
11. In the day … thy plant—rather, "In the day of thy planting" [Horsley].
shalt … make … grow—Maurer translates, "Thou didst fence it," namely, the pleasure-ground. The parallel clause, "Make … flourish," favors English Version. As soon as thou plantest, it grows.
in the morning—that is, immediately after; so in Ps 90:14, the Hebrew, "in the morning," is translated "early."
but … shall be a heap—rather, "but (promising as was the prospect) the harvest is gone" [Horsley].
in … day of grief—rather, "in the day of (expected) possession" [Maurer]. "In the day of inundation" [Horsley].
of desperate sorrow—rather, "And the sorrow shall be desperate or irremediable." In English Version "heap" and "sorrow" may be taken together by hendiadys. "The heap of the harvest shall be desperate sorrow" [Rosenmuller].
Isa 17:12-18:7. Sudden Destruction of a Great Army in Judea (namely that of the Assyrian Sennacherib), AND Announcement of the Event to the Ethiopian Ambassadors.
The connection of this fragment with what precedes is: notwithstanding the calamities coming on Israel, the people of God shall not be utterly destroyed (Isa 6:12, 13); the Assyrian spoilers shall perish (Isa 17:13, 14).
12. Woe … multitude—rather, "Ho (Hark)! a noise of," &c. The prophet in vision perceives the vast and mixed Assyrian hosts (Hebrew, "many peoples," see on Isa 5:26): on the hills of Judah (so "mountains," Isa 17:13): but at the "rebuke" of God, they shall "flee as chaff."
to the rushing … that make—rather, "the roaring … roareth" (compare Isa 8:7; Jer 6:23).
13. shall … shall—rather, "God rebuketh (Ps 9:5) them, and they flee—are chased"; the event is set before the eyes as actually present, not future.
chaff of … mountains—Threshing floors in the East are in the open air on elevated places, so as to catch the wind which separates the chaff from the wheat (Ps 88:13; Ho 13:3).
rolling thing—anything that rolls: stubble.
14. eventide … before morning—fulfilled to the letter in the destruction "before morning" of the vast host that "at eveningtide" was such a terror ("trouble") to Judah; on the phrase see Ps 90:6; 30:5.
he is not—namely, the enemy.
us—the Jews. A general declaration of the doom that awaits the foes of God's people (Isa 54:17).