6 In this mountain will Yahweh of Hosts make to all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
Yahweh their God will save them in that day as the flock of his people; For they are like the jewels of a crown, Lifted on high over his land. For how great is his goodness, And how great is his beauty! Grain will make the young men flourish, And new wine the virgins.
They shall come and sing in the height of Zion, and shall flow to the goodness of Yahweh, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all. Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
It shall happen in the latter days, that the mountain of Yahweh's house shall be established on the top of the mountains, And shall be raised above the hills; And all nations shall flow to it. Many peoples shall go and say, "Come, let's go up to the mountain of Yahweh, To the house of the God of Jacob; And he will teach us of his ways, And we will walk in his paths. For out of Zion the law shall go forth, And the word of Yahweh from Jerusalem.
Ho, everyone who thirsts, come you to the waters, and he who has no money; come you, buy, and eat; yes, come, buy wine and milk without money and without price. Why do you spend money for that which is not bread? and your labor for that which doesn't satisfy? listen diligently to me, and eat you that which is good, and let your soul delight itself in fatness.
But he said to him, "A certain man made a great supper, and he invited many people. He sent out his servant at supper time to tell those who were invited, 'Come, for everything is ready now.' They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.' "Another said, 'I have bought five yoke of oxen, and I must go try them out. Please have me excused.' "Another said, 'I have married a wife, and therefore I can't come.' "That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.' "The servant said, 'Lord, it is done as you commanded, and there is still room.' "The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled.
Jesus answered and spoke again in parables to them, saying, "The Kingdom of Heaven is like a certain king, who made a marriage feast for his son, and sent out his servants to call those who were invited to the marriage feast, but they would not come. Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have made ready my dinner. My oxen and my fatlings are killed, and all things are ready. Come to the marriage feast!"' But they made light of it, and went their ways, one to his own farm, another to his merchandise, and the rest grabbed his servants, and treated them shamefully, and killed them. When the king heard that, he was angry, and he sent his armies, destroyed those murderers, and burned their city. "Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy. Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.' Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests.
But in the latter days, It will happen that the mountain of Yahweh's temple will be established on the top of the mountains, And it will be exalted above the hills; And peoples will stream to it. Many nations will go and say, "Come, and let us go up to the mountain of Yahweh, And to the house of the God of Jacob; And he will teach us of his ways, And we will walk in his paths." For out of Zion will go forth the law, And the word of Yahweh from Jerusalem;
yes, he says, It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a light to the Gentiles, that you may be my salvation to the end of the earth. Thus says Yahweh, the Redeemer of Israel, [and] his Holy One, to him whom man despises, to him whom the nation abhors, to a servant of rulers: Kings shall see and arise; princes, and they shall worship; because of Yahweh who is faithful, [even] the Holy One of Israel, who has chosen you. Thus says Yahweh, In an acceptable time have I answered you, and in a day of salvation have I helped you; and I will preserve you, and give you for a covenant of the people, to raise up the land, to make them inherit the desolate heritage: saying to those who are bound, Go forth; to those who are in darkness, Show yourselves. They shall feed in the ways, and on all bare heights shall be their pasture. They shall not hunger nor thirst; neither shall the heat nor sun strike them: for he who has mercy on them will lead them, even by springs of water will he guide them.
As the apple tree among the trees of the wood, So is my beloved among the sons. I sat down under his shadow with great delight, His fruit was sweet to my taste. He brought me to the banquet hall. His banner over me is love. Strengthen me with raisins, Refresh me with apples; For I am faint with love.
Wisdom has built her house. She has carved out her seven pillars. She has prepared her meat. She has mixed her wine. She has also set her table. She has sent out her maidens. She cries from the highest places of the city: "Whoever is simple, let him turn in here!" As for him who is void of understanding, she says to him, "Come, eat some of my bread, Drink some of the wine which I have mixed!
He will redeem their soul from oppression and violence. Their blood will be precious in his sight. They shall live, and to him shall be given of the gold of Sheba. Men shall pray for him continually. They shall bless him all day long. There shall be abundance of grain throughout the land. Its fruit sways like Lebanon. Let it flourish, thriving like the grass of the field.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 25
Commentary on Isaiah 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
Isa 25:1-12. Continuation of the Twenty-fourth Chapter. Thanksgiving for the Overthrow of the Apostate Faction, and the Setting Up of Jehovah's Throne on Zion.
The restoration from Babylon and re-establishment of the theocracy was a type and pledge of this.
1. wonderful—(Isa 9:6).
counsels of old—(Isa 42:9; 46:10). Purposes planned long ago; here, as to the deliverance of His people.
truth—Hebrew, Amen; covenant-keeping, faithful to promises; the peculiar characteristic of Jesus (Re 3:14).
2. a city … heap—Babylon, type of the seat of Antichrist, to be destroyed in the last days (compare Jer 51:37, with Re 18:1-24, followed, as here, by the song of the saints' thanksgiving in Re 19:1-21). "Heaps" is a graphic picture of Babylon and Nineveh as they now are.
palace—Babylon regarded, on account of its splendor, as a vast palace. But Maurer translates, "a citadel."
of strangers—foreigners, whose capital pre-eminently Babylon was, the metropolis of the pagan world. "Aliens from the commonwealth of Israel, strangers from the covenants of promise" (Isa 29:5; Eph 2:12; see in contrast, Joe 3:17).
never be built—(Isa 13:19, 20, &c.).
3. strong people—This cannot apply to the Jews; but other nations on which Babylon had exercised its cruelty (Isa 14:12) shall worship Jehovah, awed by the judgment inflicted on Babylon (Isa 23:18).
city—not Babylon, which shall then be destroyed, but collectively for the cities of the surrounding nations.
4. the poor … needy—the Jews, exiles from their country (Isa 26:6; 41:17).
heat—calamity (Isa 4:6; 32:2).
blast—that is, wrath.
storm—a tempest of rain, a winter flood, rushing against and overthrowing the wall of a house.
5. Translate, "As the heat in a dry land (is brought down by the shadow of a cloud, so) thou shalt bring down the tumult (the shout of triumph over their enemies) of strangers (foreigners); and as the heat by the shadow of the cloud (is brought low), so the branch (the offspring) of the terrible ones shall be brought low." Parkhurst translates the Hebrew for "branch," the exulting song. Jerome translates the last clause, "And as when the heat burns under a cloud, thou shalt make the branch of the terrible ones to wither"; the branch withering even under the friendly shade of a cloud typifies the wicked brought to ruin, not for want of natural means of prosperity, but by the immediate act of God.
6. in this mountain—Zion: Messiah's kingdom was to begin, and is to have its central seat hereafter, at Jerusalem, as the common country of "all nations" (Isa 2:2, &c.).
all people—(Isa 56:7; Da 7:14; Lu 2:10).
feast—image of felicity (Ps 22:26, 27; Mt 8:11; Lu 14:15; Re 19:9; compare Ps 36:8; 87:1-7).
fat things—delicacies; the rich mercies of God in Christ (Isa 55:2; Jer 31:14; Job 36:16).
wines on the lees—wine which has been long kept on the lees; that is, the oldest and most generous wine (Jer 48:11).
marrow—the choicest dainties (Ps 63:5).
well refined—cleared of all dregs.
7. face of … covering—image from mourning, in which it was usual to cover the face with a veil (2Sa 15:30). "Face of covering," that is, the covering itself; as in Job 41:13, "the face of his garment," the garment itself. The covering or veil is the mist of ignorance as to a future state, and the way to eternal life, which enveloped the nations (Eph 4:18) and the unbelieving Jew (2Co 3:15). The Jew, however, is first to be converted before the conversion of "all nations"; for it is "in this mountain," namely, Zion, that the latter are to have the veil taken off (Ps 102:13, 15, 16, 21, 22; Ro 11:12).
8. Quoted in 1Co 15:54, in support of the resurrection.
swallow up … in victory—completely and permanently "abolish" (2Ti 1:10; Re 20:14; 21:4; compare Ge 2:17; 3:22).
rebuke—(Compare Mr 8:38; Heb 11:26).
9. And it shall be said in that day, &c.—"After death has been swallowed up for ever, the people of God, who had been delivered from the hand of death, shall say to the Lord, Lo, this is our God, whom unbelievers regarded as only a man" [Jerome]. "The words are so moulded as to point us specially to the person of the Son of God, who 'saves' us; as He vouchsafed to Israel temporal saving, so to His elect He appears for the purpose of conferring eternal salvation" [Vitringa]. The Jews, however, have a special share in the words, This is our God (see on Isa 25:6).
we have waited—"Waited" is characteristic of God's people in all ages (Ge 49:18; Tit 2:13).
we will be glad and rejoice in his salvation—compare Ps 118:24, which refers to the second coming of Jesus (compare Ps 118:26, with Lu 13:35).
10. rest—as its permanent protector; on "hand" in this sense; compare Ezr 7:6, 28.
Moab—while Israel is being protected, the foe is destroyed; Moab is the representative of all the foes of God's people.
under him—Rather, "in his own place" or "country" (Ex 10:23; 16:29).
for the dunghill—Rather, "in the water of the dung heap," in which straw was trodden to make it manure (Ps 83:10). Horsley translates either, "in the waters of Madmenah," namely, for the making of bricks; or as the Septuagint, "as the threshing-floor is trampled by the corn-drag" (see Margin; Mic 4:11-13).
11. he—Jehovah shall spread His hands to strike the foe on this side and on that, with as little effort as a swimmer spreads forth his arms to cleave a passage through the water [Calvin]. (Zec 5:3). Lowth takes "he" as Moab, who, in danger of sinking, shall strain every nerve to save himself; but Jehovah (and "he") shall cause him to sink ("bring down the pride" of Moab, Isa 16:6).
with the spoils of … hands—literally, "the craftily acquired spoils" of his (Moab's) hands [Barnes]. Moab's pride, as well as the sudden gripe of his hands (namely, whereby he tries to save himself from drowning) [Lowth]. "Together with the joints of his hands," that is, though Moab struggle against Jehovah hand and foot [Maurer].
12. fortress—the strongholds of Moab, the representative of the foes of God's people [Barnes]. Babylon [Maurer]. The society of infidels represented as a city (Re 11:8).