26 They shall come from the cities of Judah, and from the places round about Jerusalem, and from the land of Benjamin, and from the lowland, and from the hill-country, and from the South, bringing burnt offerings, and sacrifices, and meal-offerings, and frankincense, and bringing [sacrifices of] thanksgiving, to the house of Yahweh.
Yahweh called to Moses, and spoke to him out of the Tent of Meeting, saying, "Speak to the children of Israel, and tell them, 'When anyone of you offers an offering to Yahweh, you shall offer your offering of the cattle, from the herd and from the flock. "'If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall offer it at the door of the Tent of Meeting, that he may be accepted before Yahweh. He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him. He shall kill the bull before Yahweh. Aaron's sons, the priests, shall present the blood and sprinkle the blood around on the altar that is at the door of the Tent of Meeting. He shall flay the burnt offering, and cut it into pieces. The sons of Aaron the priest shall put fire on the altar, and lay wood in order on the fire;
The uttermost cities of the tribe of the children of Judah toward the border of Edom in the South were Kabzeel, and Eder, and Jagur, and Kinah, and Dimonah, and Adadah, and Kedesh, and Hazor, and Ithnan, Ziph, and Telem, and Bealoth, Hazor Hadattah, Kerioth, Hezron (the same is Hazor), Amam, and Shema, and Moladah, and Hazar Gaddah, and Heshmon, and Beth Pelet, and Hazar Shual, and Beersheba, and Biziothiah, Baalah, and Iim, and Ezem, and Eltolad, and Chesil, and Hormah, and Ziklag, and Madmannah, and Sansannah, and Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty-nine, with their villages. In the lowland, Eshtaol, and Zorah, and Ashnah, and Zanoah, and En Gannim, Tappuah, and Enam, Jarmuth, and Adullam, Socoh, and Azekah, and Shaaraim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages. Zenan, and Hadashah, and Migdal-gad, and Dilean, and Mizpeh, and Joktheel, Lachish, and Bozkath, and Eglon, and Cabbon, and Lahmam, and Chitlish, and Gederoth, Beth Dagon, and Naamah, and Makkedah; sixteen cities with their villages. Libnah, and Ether, and Ashan, and Iphtah, and Ashnah, and Nezib, and Keilah, and Achzib, and Mareshah; nine cities with their villages. Ekron, with its towns and its villages; from Ekron even to the sea, all that were by the side of Ashdod, with their villages. Ashdod, its towns and its villages; Gaza, its towns and its villages; to the brook of Egypt, and the great sea, and the border [of it]. In the hill-country, Shamir, and Jattir, and Socoh, and Dannah, and Kiriath Sannah (the same is Debir), and Anab, and Eshtemoh, and Anim, and Goshen, and Holon, and Giloh; eleven cities with their villages. Arab, and Dumah, and Eshan, and Janim, and Beth Tappuah, and Aphekah, and Humtah, and Kiriath Arba (the same is Hebron), and Zior; nine cities with their villages. Maon, Carmel, and Ziph, and Jutah, and Jezreel, and Jokdeam, and Zanoah, Kain, Gibeah, and Timnah; ten cities with their villages. Halhul, Beth Zur, and Gedor, and Maarath, and Beth Anoth, and Eltekon; six cities with their villages. Kiriath Baal (the same is Kiriath Jearim), and Rabbah; two cities with their villages. In the wilderness, Beth Arabah, Middin, and Secacah, and Nibshan, and the City of Salt, and En Gedi; six cities with their villages. As for the Jebusites, the inhabitants of Jerusalem, the children of Judah couldn't drive them out: but the Jebusites dwell with the children of Judah at Jerusalem to this day.
They set the altar on its base; for fear was on them because of the peoples of the countries: and they offered burnt offerings thereon to Yahweh, even burnt offerings morning and evening. They kept the feast of tents, as it is written, and [offered] the daily burnt offerings by number, according to the ordinance, as the duty of every day required; and afterward the continual burnt-offering, and [the offerings] of the new moons, and of all the set feasts of Yahweh that were consecrated, and of everyone who willingly offered a freewill-offering to Yahweh. From the first day of the seventh month began they to offer burnt offerings to Yahweh: but the foundation of the temple of Yahweh was not yet laid.
But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light: who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Jeremiah 17
Commentary on Jeremiah 17 Keil & Delitzsch Commentary
Judah's sin is ineffaceably stamped upon the hearts of the people and on their altars. These four verses are closely connected with the preceding, and show why it is necessary that Judah be cast forth amidst the heathen, by reason of its being perfectly stepped in idolatry. Jeremiah 17:1. "The sin of Judah is written with an iron pen, with the point of a diamond graven on the table of their hearts and on the horns of your altars. Jeremiah 17:2 . As they remember their children, so do they their altars and their Astartes by the green tree upon the high hills. Jeremiah 17:3 . My mountain in the field, thy substance, all thy treasures give I for a prey, thy high places for sin in all thy borders. Jeremiah 17:4 . And thou shalt discontinue, and that of thine own self, from thine inheritance that I gave thee, and I cause thee to serve thine enemies in a land which thou knowest not; for a fire have ye kindled in mine anger, for ever it burneth."