7 All the nations shall serve him, and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondservant.
For thus says Yahweh of hosts: 'For honor he has sent me to the nations which plundered you; for he who touches you touches the apple of his eye. For, behold, I will shake my hand over them, and they will be a spoil to those who served them; and you will know that Yahweh of Hosts has sent me.
It happened in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evilmerodach king of Babylon, in the [first] year of his reign, lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison;
that you shall take up this parable against the king of Babylon, and say, How has the oppressor ceased! the golden city ceased! Yahweh has broken the staff of the wicked, the scepter of the rulers; who struck the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that none restrained.
This is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE; God has numbered your kingdom, and brought it to an end; TEKEL; you are weighed in the balances, and are found wanting. PERES; your kingdom is divided, and given to the Medes and Persians. Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom. In that night Belshazzar the Chaldean King was slain. Darius the Mede received the kingdom, being about sixty-two years old.
He cried with a mighty voice, saying, "Fallen, fallen is Babylon the great, and she has become a habitation of demons, a prison of every unclean spirit, and a prison of every unclean and hateful bird! For all the nations have drunk of the wine of the wrath of her sexual immorality, the kings of the earth committed sexual immorality with her, and the merchants of the earth grew rich from the abundance of her luxury." I heard another voice from heaven, saying, "Come out of her, my people, that you have no participation in her sins, and that you don't receive of her plagues, for her sins have reached to the sky, and God has remembered her iniquities. Return to her just as she returned, and repay her double as she did, and according to her works. In the cup which she mixed, mix to her double. However much she glorified herself, and grew wanton, so much give her of torment and mourning. For she says in her heart, 'I sit a queen, and am no widow, and will in no way see mourning.' Therefore in one day her plagues will come: death, mourning, and famine; and she will be utterly burned with fire; for the Lord God who has judged her is strong.
The ten horns which you saw, and the beast, these will hate the prostitute, and will make her desolate, and will make her naked, and will eat her flesh, and will burn her utterly with fire. For God has put in their hearts to do what he has in mind, and to be of one mind, and to give their kingdom to the beast, until the words of God should be accomplished.
The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath.
Another angel came out from the temple, crying with a loud voice to him who sat on the cloud, "Send forth your sickle, and reap; for the hour to reap has come; for the harvest of the earth is ripe!" He who sat on the cloud thrust his sickle on the earth, and the earth was reaped. Another angel came out from the temple which is in heaven. He also had a sharp sickle. Another angel came out from the altar, he who has power over fire, and he called with a great voice to him who had the sharp sickle, saying, "Send forth your sharp sickle, and gather the clusters of the vine of the earth, for the earth's grapes are fully ripe!" The angel thrust his sickle into the earth, and gathered the vintage of the earth, and threw it into the great winepress of the wrath of God. The winepress was trodden outside of the city, and blood came out from the winepress, even to the bridles of the horses, as far as one thousand six hundred stadia.{1600 stadia = 296 kilometers or 184 miles}
A mouth speaking great things and blasphemy was given to him. Authority to make war for forty-two months was given to him. He opened his mouth for blasphemy against God, to blaspheme his name, and his dwelling, those who dwell in heaven. It was given to him to make war with the saints, and to overcome them. Authority over every tribe, people, language, and nation was given to him. All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been killed. If anyone has an ear, let him hear. If anyone has captivity, he will go. If anyone is with the sword, he must be killed.{TR reads "If anyone leads into captivity, into captivity he goes. If anyone will kill with the sword, he must be killed with a sword." instead of "If anyone has captivity, he goes away. If anyone is with the sword, he must be killed."} Here is the endurance and the faith of the saints.
Won't your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim?
Those who had escaped from the sword carried he away to Babylon; and they were servants to him and his sons until the reign of the kingdom of Persia: to fulfill the word of Yahweh by the mouth of Jeremiah, until the land had enjoyed its Sabbaths: [for] as long as it lay desolate it kept Sabbath, to fulfill seventy years.
The word that Yahweh spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet. Declare you among the nations and publish, and set up a standard; publish, and don't conceal: say, Babylon is taken, Bel is disappointed, Merodach is dismayed; her images are disappointed, her idols are dismayed. For out of the north there comes up a nation against her, which shall make her land desolate, and none shall dwell therein: they are fled, they are gone, both man and animal. In those days, and in that time, says Yahweh, the children of Israel shall come, they and the children of Judah together; they shall go on their way weeping, and shall seek Yahweh their God. They shall inquire concerning Zion with their faces turned toward it, [saying], Come you, and join yourselves to Yahweh in an everlasting covenant that shall not be forgotten. My people have been lost sheep: their shepherds have caused them to go astray; they have turned them away on the mountains; they have gone from mountain to hill; they have forgotten their resting-place. All who found them have devoured them; and their adversaries said, We are not guilty, because they have sinned against Yahweh, the habitation of righteousness, even Yahweh, the hope of their fathers. Flee out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the male goats before the flocks. For, behold, I will stir up and cause to come up against Babylon a company of great nations from the north country; and they shall set themselves in array against her; from there she shall be taken: their arrows shall be as of an expert mighty man; none shall return in vain. Chaldea shall be a prey: all who prey on her shall be satisfied, says Yahweh. Because you are glad, because you rejoice, O you who plunder my heritage, because you are wanton as a heifer that treads out [the grain], and neigh as strong horses; your mother shall be utterly disappointed; she who bore you shall be confounded: behold, she shall be the least of the nations, a wilderness, a dry land, and a desert. Because of the wrath of Yahweh she shall not be inhabited, but she shall be wholly desolate: everyone who goes by Babylon shall be astonished, and hiss at all her plagues. Set yourselves in array against Babylon round about, all you who bend the bow; shoot at her, spare no arrows: for she has sinned against Yahweh. Shout against her round about: she has submitted herself; her bulwarks are fallen, her walls are thrown down; for it is the vengeance of Yahweh: take vengeance on her; as she has done, do to her. Cut off the sower from Babylon, and him who handles the sickle in the time of harvest: for fear of the oppressing sword they shall turn everyone to his people, and they shall flee everyone to his own land. Israel is a hunted sheep; the lions have driven him away: first, the king of Assyria devoured him; and now at last Nebuchadrezzar king of Babylon has broken his bones. Therefore thus says Yahweh of Hosts, the God of Israel: Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria. I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied on the hills of Ephraim and in Gilead. In those days, and in that time, says Yahweh, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I leave as a remnant. Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: kill and utterly destroy after them, says Yahweh, and do according to all that I have commanded you. A sound of battle is in the land, and of great destruction. How is the hammer of the whole earth cut apart and broken! how is Babylon become a desolation among the nations! I have laid a snare for you, and you are also taken, Babylon, and you weren't aware: you are found, and also caught, because you have striven against Yahweh. Yahweh has opened his armory, and has brought forth the weapons of his indignation; for the Lord, Yahweh of Hosts, has a work [to do] in the land of the Chaldeans. Come against her from the utmost border; open her store-houses; cast her up as heaps, and destroy her utterly; let nothing of her be left. Kill all her bulls; let them go down to the slaughter: woe to them! for their day is come, the time of their visitation. The voice of those who flee and escape out of the land of Babylon, to declare in Zion the vengeance of Yahweh our God, the vengeance of his temple. Call together the archers against Babylon, all those who bend the bow; encamp against her round about; let none of it escape: recompense her according to her work; according to all that she has done, do to her; for she has been proud against Yahweh, against the Holy One of Israel. Therefore shall her young men fall in her streets, and all her men of war shall be brought to silence in that day, says Yahweh. Behold, I am against you, you proud one, says the Lord, Yahweh of Hosts; for your day is come, the time that I will visit you. The proud one shall stumble and fall, and none shall raise him up; and I will kindle a fire in his cities, and it shall devour all who are round about him. Thus says Yahweh of hosts: The children of Israel and the children of Judah are oppressed together; and all who took them captive hold them fast; they refuse to let them go. Their Redeemer is strong; Yahweh of Hosts is his name: he will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon. A sword is on the Chaldeans, says Yahweh, and on the inhabitants of Babylon, and on her princes, and on her wise men. A sword is on the boasters, and they shall become fools; a sword is on her mighty men, and they shall be dismayed. A sword is on their horses, and on their chariots, and on all the mixed people who are in the midst of her; and they shall become as women: a sword is on her treasures, and they shall be robbed. A drought is on her waters, and they shall be dried up; for it is a land of engraved images, and they are mad over idols. Therefore the wild animals of the desert with the wolves shall dwell there, and the ostriches shall dwell therein: and it shall be no more inhabited forever; neither shall it be lived in from generation to generation. As when God overthrew Sodom and Gomorrah and the neighbor cities of it, says Yahweh, so shall no man dwell there, neither shall any son of man sojourn therein. Behold, a people comes from the north; and a great nation and many kings shall be stirred up from the uttermost parts of the earth. They lay hold on bow and spear; they are cruel, and have no mercy; their voice roars like the sea; and they ride on horses, everyone set in array, as a man to the battle, against you, daughter of Babylon. The king of Babylon has heard the news of them, and his hands wax feeble: anguish has taken hold of him, [and] pangs as of a woman in travail. Behold, [the enemy] shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoever is chosen, him will I appoint over it: for who is like me? and who will appoint me a time? and who is the shepherd who can stand before me? Therefore hear the counsel of Yahweh, that he has taken against Babylon; and his purposes, that he has purposed against the land of the Chaldeans: Surely they shall drag them away, [even] the little ones of the flock; surely he shall make their habitation desolate over them. At the noise of the taking of Babylon the earth trembles, and the cry is heard among the nations.
This whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. It shall happen, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, says Yahweh, for their iniquity, and the land of the Chaldeans; and I will make it desolate forever. I will bring on that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations. For many nations and great kings shall make bondservants of them, even of them; and I will recompense them according to their deeds, and according to the work of their hands.
Come down, and sit in the dust, virgin daughter of Babylon; sit on the ground without a throne, daughter of the Chaldeans: for you shall no more be called tender and delicate. Take the millstones, and grind meal; remove your veil, strip off the train, uncover the leg, pass through the rivers. Your nakedness shall be uncovered, yes, your shame shall be seen: I will take vengeance, and will spare no man. Our Redeemer, Yahweh of hosts is his name, the Holy One of Israel. Sit you silent, and get you into darkness, daughter of the Chaldeans; for you shall no more be called The mistress of kingdoms.
and, behold, here comes a troop of men, horsemen in pairs. He answered, Fallen, fallen is Babylon; and all the engraved images of her gods are broken to the ground.
I will rise up against them, says Yahweh of Hosts, and cut off from Babylon name and remnant, and son and son's son, says Yahweh. I will also make it a possession for the porcupine, and pools of water: and I will sweep it with the broom of destruction, says Yahweh of Hosts.
and they shall be dismayed; pangs and sorrows shall take hold [of them]; they shall be in pain as a woman in travail: they shall look in amazement one at another; their faces [shall be] faces of flame. Behold, the day of Yahweh comes, cruel, with wrath and fierce anger; to make the land a desolation, and to destroy the sinners of it out of it. For the stars of the sky and the constellations of it shall not give their light; the sun shall be darkened in its going forth, and the moon shall not cause its light to shine. I will punish the world for [their] evil, and the wicked for their iniquity: and I will cause the arrogance of the proud to cease, and will lay low the haughtiness of the terrible. I will make a man more rare than fine gold, even a man than the pure gold of Ophir. Therefore I will make the heavens to tremble, and the earth shall be shaken out of its place, in the wrath of Yahweh of hosts, and in the day of his fierce anger. It shall happen, that as the chased roe, and as sheep that no man gathers, they shall turn every man to his own people, and shall flee every man to his own land. Everyone who is found shall be thrust through; and everyone who is taken shall fall by the sword. Their infants also shall be dashed in pieces before their eyes; their houses shall be rifled, and their wives ravished. Behold, I will stir up the Medes against them, who shall not regard silver, and as for gold, they shall not delight in it. [Their] bows shall dash the young men in pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children. Babylon, the glory of kingdoms, the beauty of the Chaldeans' pride, shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, neither shall it be lived in from generation to generation: neither shall the Arabian pitch tent there; neither shall shepherds make their flocks to lie down there. But wild animals of the desert shall lie there; and their houses shall be full of doleful creatures; and ostriches shall dwell there, and wild goats shall dance there. Wolves shall cry in their castles, and jackals in the pleasant palaces: and her time is near to come, and her days shall not be prolonged.
The burden of Babylon, which Isaiah the son of Amoz did see.
Daughter of Babylon, doomed to destruction, He will be happy who rewards you, As you have served us. Happy shall he be, Who takes and dashes your little ones against the rock.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Jeremiah 27
Commentary on Jeremiah 27 Keil & Delitzsch Commentary
The Yoke of Babylon upon Judah and the Neighbouring Peoples - Jeremiah 27-29
These three chapters are closely connected with one another. They all belong to the earlier period of Zedekiah's reign, and contain words of Jeremiah by means of which he confirms and vindicates against the opposition of false prophets his announcement of the seventy years' duration of the Chaldean supremacy over Judah and the nations, and warns king and people patiently to bear the yoke laid on them by Nebuchadnezzar. The three chapters have besides an external connection. For Jer 28 is attached to the event of Jer 27 by its introductory formula: And it came to pass in that year, at the beginning, etc., as Jer 29 is to Jer 28 by ואלּה . To this, it is true, the heading handed down in the Masoretic text is in contradiction. The date: In the beginning of the reign of Jehoiakim , the son of Josiah king of Judah, came this word to Jeremiah (Jeremiah 27:1), is irreconcilable with the date: And it came to pass in that year , in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month. The name "Jehoiakim the son of Josiah" in Jeremiah 27:1 is erroneous. It is without doubt the blunder of a copyist who had in his mind the heading of the 26th chapter, and should have been "Zedekiah;" for the contents of Jer 27 carry us into Zedekiah's time, as plainly appears from Jeremiah 27:3, Jeremiah 27:12, and Jeremiah 27:20. Hence the Syr. translation and one of Kennicott's codd. have substituted the latter name.
(Note: Following the example of ancient comm., Haevernick in his Introd . (ii. 2) has endeavoured to defend the date: "In the beginning of the reign of Jehoiakim the son of Josiah." To this end he ventures the hypothesis, that in Jer 27 there are placed beside one another three discourses agreeing in their subject-matter: "one addressed to Jehoiakim (Jeremiah 27:2-11), a second to Zedekiah (Jeremiah 27:12-15), a third to the priests and people;" and that the words: "by the hand of the ambassador that came to Zedekiah the king of Judah," are appended to show how Zedekiah ought to have obeyed the older prophecy of Jehoiakim's time, and how he should have borne himself towards the nations with which he was in alliance. but this does not solve the difficulty. The prophecy, Jeremiah 27:4-11, is addressed to the kings of Edom, Moab, Ammon, Tyre, and Sidon; but since the envoys of these kings did not come to Jerusalem till Zedekiah's time, we are bound, if the prophecy dates from the beginning of Jehoiakim's reign, to assume that this prophecy was communicated to Jeremiah and published by him eleven years before the event, upon occasion of which it was to be conveyed to the kings concerned. An assumption that would require unusually cogent reasons to render it credible. Vv. 4 b -21 contain nothing whatever that points to Jehoiakim's time, or give countenance to the hypothesis that the three sections of this chapter contain three discourses of different dates, which have been put together on account merely of the similarity of their contents.
Beyond this one error of transcription, these three chapters contain nothing that could throw any doubt on the integrity of the text. There are no traces of a later supplementary revision by another hand, such as Mov., Hitz., and de W. profess to have discovered. The occurrence of Jeremiah's name in the contracted form ירמיה , as also of other names compounded with Jahu in the form Jah , does not prove later retouching; for, as Graf has shown, we find alongside of it the fuller form also (Jeremiah 28:12; Jeremiah 29:27-30), and have frequently both longer and shorter forms in the same verse (so in Jeremiah 27:1; Jeremiah 28:12; Jeremiah 29:29-31). And so long as other means for distinguishing are wanting, it will not do to discriminate the manner of expression in the original text from that of the reviser by means of these forms alone. Again, as we have shown at p. 194, note, there is a good practical reason for Jeremiah's being called "the prophet" ( הנּביא ); so that this too is not the reviser's work. Finally, we cannot argue later addition from the fact that the name of the king of Babylon is written Nebuchad n ezzar in Jeremiah 27:6, Jeremiah 27:8,Jeremiah 27:20; Jeremiah 28:3, Jeremiah 28:11, Jeremiah 28:14; Jeremiah 29:1, Jeremiah 29:3; for the same form appears again in Jeremiah 34:1 and Jeremiah 39:5, and with it we have also Nebuchad r ezzar in Jeremiah 29:21 and Jeremiah 39:1. Elsewhere, it is true, we find only the one form Nebuchad n ezzar, and this is the unvarying spelling in the books of Kings, Chron., Ezra, Dan., and in Esther 2:6; whereas Ezekiel uniformly writes Nebuchad r ezzar (Ezekiel 26:7; Ezekiel 29:18-19, and Ezekiel 30:10), and this form Jeremiah uses twenty-seven times (Jeremiah 21:2, Jeremiah 21:7; Jeremiah 22:25; Jeremiah 24:1; Jeremiah 25:1, Jeremiah 25:9; Jeremiah 29:21; Jeremiah 32:1, Jeremiah 32:28; Jeremiah 35:11; Jeremiah 37:1; Jeremiah 39:1, Jeremiah 39:11; Jeremiah 43:10; Jeremiah 44:30; Jeremiah 46:2, Jeremiah 46:13, Jeremiah 46:26; Jeremiah 49:28, 40; Jeremiah 50:17; Jeremiah 51:34; Jeremiah 52:4, Jeremiah 52:12, Jeremiah 52:28-30 - not merely in the discourses, but in the headings and historical parts as well). But though the case is so, we are not entitled to conclude that Nebuchadnezzar was a way of pronouncing the name that came into use at a later time; the conclusion rather is, as we have remarked at p. 203, and on Daniel 1:1, that the writing with n represents the Jewish-Aramaean pronunciation, whereas the form Nebuchadrezzar, according to the testimony of such inscriptions as have been preserved, expresses more fairly Assyrian pronunciation. The Jewish way of pronouncing would naturally not arise till after the king of Babylon had appeared in Palestine, from which time the Jews would have this name often on their lips. Hence it is in the book of Jeremiah alone that we find both forms of the name (that with r 27 times, that with n 10 times). How it has come about that the latter form is used just three times in each of Jer 27 and 28 cannot with certainty be made out. But note, (1) that the form with n occurs twice in 28 (Jeremiah 28:3 and Jeremiah 28:11) in the speech of the false prophet Hananiah, and then, Jeremiah 28:14, in Jeremiah's answer to that speech; (2) that the prophecy of Jer 27 was addressed partly to the envoys of the kings of Edom, Moab, Ammon, and Phoenicia, while it is partly a warning to the people against the lying speeches of the false prophets, and that it is just in these portions, Jeremiah 27:6, Jeremiah 27:8, and Jeremiah 27:20, that the name so written occurs. If we consider this, we cannot avoid the conjecture, that by changing the r for n , the Jewish people had accommodated to their own mode of utterance the strange-sounding name Nabucudurusur , and that Jeremiah made use of the popular pronunciation in these two discourses, whereas elsewhere in all his discourses he uses Nebucahd r ezzar alone; for the remaining cases in which we find Nebuchad n ezzar in this book are contained in historical notices.)
The Yoke of Babylon. - In three sections, connected as to their date and their matter, Jeremiah prophesies to the nations adjoining Judah (Jeremiah 27:2-11), to King Zedekiah (Jeremiah 27:12-15), and to the priests and all the people (Jeremiah 27:16-22), that God has laid on them the yoke of the king of Babylon, and that they ought to humble themselves under His almighty hand.
According to the (corrected) heading, the prophecy was given in the beginning of the reign of Zedekiah. If we compare Jer 28 we find the same date: "in that year, at the beginning of the reign of Zedekiah," more fully defined as the fourth year of his reign. Graf has made objection, that in the case of a reign of eleven years, one could not well speak of the fourth year as the beginning of the reign. But the idea of beginning is relative (cf. Genesis 10:10), and does not necessarily coincide with that of the first year. The reign of Zedekiah is divided into two halves: the first period, or beginning, when he was elevated by Nebuchadnezzar, and remained subject to him, and the after or last period, when he had rebelled against his liege lord.
The yoke of the king of Babylon upon the kings of Edom, Moab, Ammon, Tyre, and Sidon. - Jeremiah 27:2. "Thus said Jahveh to me: Make thee bonds and yokes, and put them upon thy neck, Jeremiah 27:3. And send them to the king of Edom, the king of Moab, the king of the sons of Ammon, the king of Tyre, and the king of Sidon, by the hand of the messengers that are come to Jerusalem to Zedekiah king of Judah. Jeremiah 27:4. And command them to say unto their masters, Thus hath Jahveh of hosts, the God of Israel, said: Thus shall ye say unto your masters: Jeremiah 27:5. I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched hand, and give it to whom it seemeth meet unto me. Jeremiah 27:6. And how have I given all these lands into the hand of Nebuchadnezzar king of Babylon, my servant; and the beasts of the field also have I given him to serve him. Jeremiah 27:7. And all nations shall serve him, and his son, and his son's son, until the time of his land come, and many nations and great kings serve themselves of him. Jeremiah 27:8. And the people and the kingdom that will not serve him, Nebuchadnezzar king of Babylon, and that will not put its neck into the yoke of the king of Babylon, with sword, with famine, and with pestilence I will visit that people, until I have made an end of them by his hand. Jeremiah 27:9. And ye, hearken not to your prophets, and your soothsayers, and to your dreams, to your enchanters and your sorcerers, which speak unto you, saying: Ye shall not serve the king of Babylon. Jeremiah 27:10. For they prophesy a lie unto you, that I should remove you far from your land, and that I should drive you out and ye should perish. Jeremiah 27:11. But the people that will bring its neck under the yoke of the king of Babylon and will serve him, that will I let remain in its land, saith Jahveh, to till it and to dwell therein."