3 You did say, Woe is me now! for Yahweh has added sorrow to my pain; I am weary with my groaning, and I find no rest.
For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls. You have not yet resisted to blood, striving against sin; and you have forgotten the exhortation which reasons with you as with children, "My son, don't take lightly the chastening of the Lord, Nor faint when you are reproved by him;
I am the man that has seen affliction by the rod of his wrath. He has led me and caused me to walk in darkness, and not in light. Surely against me he turns his hand again and again all the day. My flesh and my skin has he made old; he has broken my bones. He has built against me, and compassed me with gall and travail. He has made me to dwell in dark places, as those that have been long dead. He has walled me about, that I can't go forth; he has made my chain heavy. Yes, when I cry, and call for help, he shuts out my prayer. He has walled up my ways with hewn stone; he has made my paths crooked. He is to me as a bear lying in wait, as a lion in secret places. He has turned aside my ways, and pulled me in pieces; he has made me desolate. He has bent his bow, and set me as a mark for the arrow. He has caused the shafts of his quiver to enter into my reins. I am become a derision to all my people, and their song all the day. He has filled me with bitterness, he has sated me with wormwood. He has also broken my teeth with gravel stones; he has covered me with ashes. You have removed my soul far off from peace; I forgot prosperity. I said, My strength is perished, and my expectation from Yahweh. Remember my affliction and my misery, the wormwood and the gall.
Yahweh, you have persuaded me, and I was persuaded; you are stronger than I, and have prevailed: I am become a laughing-stock all the day, every one mocks me. For as often as I speak, I cry out; I cry, Violence and destruction! because the word of Yahweh is made a reproach to me, and a derision, all the day. If I say, I will not make mention of him, nor speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I can't [contain]. For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, [say] all my familiar friends, those who watch for my fall; peradventure he will be persuaded, and we shall prevail against him, and we shall take our revenge on him. But Yahweh is with me as an awesome mighty one: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly disappointed, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten. But, Yahweh of Hosts, who tests the righteous, who sees the heart and the mind, let me see your vengeance on them; for to you have I revealed my cause. Sing to Yahweh, praise you Yahweh; for he has delivered the soul of the needy from the hand of evil-doers. Cursed be the day in which I was born: don't let the day in which my mother bore me be blessed. Cursed be the man who brought news to my father, saying, A man-child is born to you; making him very glad. Let that man be as the cities which Yahweh overthrew, and didn't repent: and let him hear a cry in the morning, and shouting at noontime; because he didn't kill me from the womb; and so my mother would have been my grave, and her womb always great. Why came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame?
Woe is me, my mother, that you have borne me a man of strife and a man of contention to the whole earth! I have not lent, neither have men lent to me; [yet] everyone of them does curse me. Yahweh said, Most assuredly I will strengthen you for good; most assuredly I will cause the enemy to make supplication to you in the time of evil and in the time of affliction. Can one break iron, even iron from the north, and brass? Your substance and your treasures will I give for a spoil without price, and that for all your sins, even in all your borders. I will make [them] to pass with your enemies into a land which you don't know; for a fire is kindled in my anger, which shall burn on you. Yahweh, you know; remember me, and visit me, and avenge me of my persecutors; don't take me away in your longsuffering: know that for your sake I have suffered reproach. Your words were found, and I ate them; and your words were to me a joy and the rejoicing of my heart: for I am called by your name, Yahweh, God of hosts. I didn't sit in the assembly of those who make merry, nor rejoiced; I sat alone because of your hand; for you have filled me with indignation. Why is my pain perpetual, and my wound incurable, which refuses to be healed? will you indeed be to me as a deceitful [brook], as waters that fail? Therefore thus says Yahweh, If you return, then will I bring you again, that you may stand before me; and if you take forth the precious from the vile, you shall be as my mouth: they shall return to you, but you shall not return to them. I will make you to this people a fortified brazen wall; and they shall fight against you, but they shall not prevail against you; for I am with you to save you and to deliver you, says Yahweh. I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the terrible.
Jacob tore his clothes, and put sackcloth on his loins, and mourned for his son many days. All his sons and all his daughters rose up to comfort him; but he refused to be comforted. He said, "For I will go down to Sheol{Sheol is the place of the dead or the grave.} to my son mourning." His father wept for him.
God delivers me to the ungodly, And casts me into the hands of the wicked. I was at ease, and he broke me apart. Yes, he has taken me by the neck, and dashed me to pieces. He has also set me up for his target. His archers surround me. He splits my kidneys apart, and does not spare. He pours out my gall on the ground.
Joshua said, Alas, Lord Yahweh, why have you at all brought this people over the Jordan, to deliver us into the hand of the Amorites, to cause us to perish? would that we had been content and lived beyond the Jordan! Oh, Lord, what shall I say, after that Israel has turned their backs before their enemies! For the Canaanites and all the inhabitants of the land will hear of it, and will compass us round, and cut off our name from the earth: and what will you do for your great name?
Moses said to Yahweh, Why have you dealt ill with your servant? and why haven't I found favor in your sight, that you lay the burden of all this people on me? Have I conceived all this people? have I brought them forth, that you should tell me, Carry them in your bosom, as a nursing-father carries the sucking child, to the land which you swore to their fathers? Whence should I have flesh to give to all this people? for they weep to me, saying, Give us flesh, that we may eat. I am not able to bear all this people alone, because it is too heavy for me. If you deal thus with me, please kill me out of hand, if I have found favor in your sight; and let me not see my wretchedness.
Jacob, their father, said to them, "You have bereaved me of my children! Joseph is no more, Simeon is no more, and you want to take Benjamin away. All these things are against me." Reuben spoke to his father, saying, "Kill my two sons, if I don't bring him to you. Deliver him into my hand, and I will bring him to you again." He said, "My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him by the way in which you go, then you will bring down my gray hairs with sorrow to Sheol."
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 45
Commentary on Jeremiah 45 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 45
Jer 45:1-5. Jeremiah Comforts Baruch.
After the completion of the prophecies and histories appertaining to the Jewish people and kings, Jeremiah subjoins one referring to an individual, Baruch; even as there are subjoined to the epistles of Paul addressed to churches, epistles to individuals, some of which were prior in date to the former. Afterwards follow the prophecies referring to other nations, closing the book [Grotius]. The date of the events here told is eighteen years before the taking of the city; this chapter in point of time follows the thirty-sixth chapter. Baruch seems to have been regularly employed by Jeremiah to commit his prophecies to writing (Jer 36:1, 4, 32).
1. these words—his prophecies from the thirteenth year of Josiah to the fourth of Jehoiakim.
3. Thou didst say, &c.—Jeremiah does not spare his disciple, but unveils his fault, namely, fear for his life by reason of the suspicions which he incurred in the eyes of his countrymen (compare Jer 36:17), as if he was in sympathy with the Chaldeans (Jer 43:3), and instigator of Jeremiah; also ingratitude in speaking of his "grief," &c., whereas he ought to deem himself highly blessed in being employed by God to record Jeremiah's prophecies.
added—rescued from the peril of my first writing (Jer 36:26). I am again involved in a similar peril. He upbraids God as dealing harshly with him.
I fainted—rather, "I am weary."
no rest—no quiet resting-place.
4. that which I have built … planted I will pluck up—(Isa 5:5). This whole nation (the Jews) which I founded and planted with such extraordinary care and favor, I will overthrow.
5. seekest thou great things for thyself—Thou art over-fastidious and self-seeking. When My own peculiar people, a "whole" nation (Jer 45:4), and the temple, are being given to ruin, dost thou expect to be exempt from all hardship? Baruch had raised his expectations too high in this world, and this made his distresses harder to be borne. The frowns of the world would not disquiet us if we did not so eagerly covet its smiles. What folly to seek great things for ourselves here, where everything is little, and nothing certain!
all flesh—the whole Jewish nation and even foreign peoples (Jer 25:26).
but thy life … for a prey—Esteem it enough at such a general crisis that thy life shall be granted thee. Be content with this boon of life which I will rescue from imminent death, even as when all things are given up to plunder, if one escape with aught, he has a something saved as his "prey" (Jer 21:9). It is striking how Jeremiah, who once used such complaining language himself, is enabled now to minister the counsel requisite for Baruch when falling into the same sin (Jer 12:1-5; 15:10-18). This is part of God's design in suffering His servants to be tempted, that their temptations may adapt them for ministering to their fellow servants when tempted.