21 He said, "Naked I came out of my mother's womb, and naked shall I return there. Yahweh gave, and Yahweh has taken away. Blessed be the name of Yahweh."
As he came forth from his mother's womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.
For we brought nothing into the world, and we certainly can't carry anything out.
giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father;
But he said to her, "You speak as one of the foolish women would speak. What? Shall we receive good at the hand of God, and shall we not receive evil?" In all this Job didn't sin with his lips.
Yahweh makes poor, and makes rich: He brings low, he also lifts up.
Isn't it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?'
I form the light, and create darkness; I make peace, and create evil. I am Yahweh, who does all these things.
And the dust returns to the earth as it was, And the spirit returns to God who gave it.
For when he dies he shall carry nothing away. His glory shall not descend after him.
By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return."
Does the trumpet alarm sound in a city, Without the people being afraid? Does evil happen to a city, And Yahweh hasn't done it?
Who gave Jacob for a spoil, and Israel to the robbers? Didn't Yahweh? he against whom we have sinned, and in whose ways they would not walk, neither were they obedient to his law.
But you have rejected and spurned. You have been angry with your anointed. You have renounced the covenant of your servant. You have defiled his crown in the dust. You have broken down all his hedges. You have brought his strongholds to ruin. All who pass by the way rob him. He has become a reproach to his neighbors. You have exalted the right hand of his adversaries. You have made all of his enemies rejoice. Yes, you turn back the edge of his sword, And haven't supported him in battle. You have ended his splendor, And thrown his throne down to the ground. You have shortened the days of his youth. You have covered him with shame. Selah. How long, Yahweh? Will you hide yourself forever? Will your wrath burn like fire? Remember how short my time is! For what vanity have you created all the children of men! What man is he who shall live and not see death, Who shall deliver his soul from the power of Sheol? Selah. Lord, where are your former loving kindnesses, Which you swore to David in your faithfulness? Remember, Lord, the reproach of your servants, How I bear in my heart the taunts of all the mighty peoples, With which your enemies have mocked, Yahweh, With which they have mocked the footsteps of your anointed one. Blessed be Yahweh forevermore. Amen, and Amen.
I was mute. I didn't open my mouth, Because you did it.
But put forth your hand now, and touch all that he has, and he will renounce you to your face."
Then said Hezekiah to Isaiah, Good is the word of Yahweh which you have spoken. He said moreover, Isn't it so, if peace and truth shall be in my days?
It may be that Yahweh will look on the wrong done to me, and that Yahweh will requite me good for [his] cursing of me this day.
Samuel told him every whit, and hid nothing from him. He said, It is Yahweh: let him do what seems him good.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 1
Commentary on Job 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Book of Job
Chapter 1
The history of Job begins here with an account,
In all this he is set forth for an example of suffering affliction, from which no prosperity can secure us, but through which integrity and uprightness will preserve us.
Job 1:1-3
Concerning Job we are here told,
Job 1:4-5
We have here a further account of Job's prosperity and his piety.
Job 1:6-12
Job was not only so rich and great, but withal so wise and good, and had such an interest both in heaven and earth, that one would think the mountain of his prosperity stood so strong that it could not be moved; but here we have a thick cloud gathering over his head, pregnant with a horrible tempest. We must never think ourselves secure from storms while we are in this lower region. Before we are told how his troubles surprised and seized him here in this visible world, we are here told how they were concerted in the world of spirits, that the devil, having a great enmity to Job for his eminent piety, begged and obtained leave to torment him. It does not at all derogate from the credibility of Job's story in general to allow that this discourse between God and Satan, in these verses, is parabolical, like that of Micaiah (1 Ki. 22:19, etc.), and an allegory designed to represent the malice of the devil against good men and the divine check and restraint which that malice is under; only thus much further is intimated, that the affairs of this earth are very much the subject of the counsels of the unseen world. That world is dark to us, but we lie very open to it. Now here we have,
Job 1:13-19
We have here a particular account of Job's troubles.
Job 1:20-22
The devil had done all he desired leave to do against Job, to provoke him to curse God. He had touched all he had, touched it with a witness; he whom the rising sun saw the richest of all the men in the east was before night poor to a proverb. If his riches had been, as Satan insinuated, the only principle of his religion now that he had lost his riches he would certainly have lost his religion; but the account we have, in these verses, of his pious deportment under his affliction, sufficiently proved the devil a liar and Job an honest man.
Lastly, Here is the honourable testimony which the Holy Ghost gives to Job's constancy and good conduct under his afflictions. He passed his trials with applause, v. 22. In all this Job did not act amiss, for he did not attribute folly to God, nor in the least reflect upon his wisdom in what he had done. Discontent and impatience do in effect charge God with folly. Against the workings of these therefore Job carefully watched; and so must we, acknowledging that as God has done right, but we have done wickedly, so God has done wisely, but we have done foolishly, very foolishly. Those who not only keep their temper under crosses and provocations, but keep up good thoughts of God and sweet communion with him, whether their praise be of men or no, it will be of God, as Job's here was.