20 But the eyes of the wicked shall fail, They shall have no way to flee; Their hope shall be the giving up of the spirit."
In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.' "But Abraham said, 'Son, remember that you, in your lifetime, received your good things, and Lazarus, in like manner, bad things. But now here he is comforted and you are in anguish. Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.'
I saw the Lord standing beside the altar, and he said, "Strike the tops of the pillars, that the thresholds may shake; and break them in pieces on the head of all of them; and I will kill the last of them with the sword: there shall not one of them flee away, and there shall not one of them escape. Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. Though they hide themselves in the top of Carmel, I will search and take them out there; and though they be hid from my sight in the bottom of the sea, there I will command the serpent, and it will bite them.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 11
Commentary on Job 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
FIRST SERIES.
Job 11:1-20. First Speech of Zophar.
2. Zophar assails Job for his empty words, and indirectly, the two friends, for their weak reply. Taciturnity is highly prized among Orientals (Pr 10:8, 19).
3. lies—rather, "vain boasting" (Isa 16:6; Jer 48:30). The "men" is emphatic; men of sense; in antithesis to "vain boasting."
mockest—upbraidest God by complaints, "shall no man make thee ashamed?"
4. doctrine—purposely used of Job's speeches, which sounded like lessons of doctrine (De 32:2; Pr 4:2).
thine—addressed to God. Job had maintained his sincerity against his friends suspicions, not faultlessness.
6. to that which is!—Rather, "they are double to [man's] wisdom" [Michaelis]. So the Hebrew is rendered (Pr 2:7). God's ways, which you arraign, if you were shown their secret wisdom, would be seen vastly to exceed that of men, including yours (1Co 1:25).
exacteth—Rather, "God consigns to oblivion in thy favor much of thy guilt."
7. Rather, "Penetrate to the perfections of the Almighty" (Job 9:10; Ps 139:6).
8. It—the "wisdom" of God (Job 11:6). The abruptness of the Hebrew is forcible: "The heights of heaven! What canst thou do" (as to attaining to them with thy gaze, Ps 139:8)?
know—namely, of His perfections.
10. cut off—Rather, as in Job 9:11, "pass over," as a storm; namely, rush upon in anger.
shut up—in prison, with a view to trial.
gather together—the parties for judgment: hold a judicial assembly; to pass sentence on the prisoners.
11. (Ps 94:11).
consider—so as to punish it. Rather, from the connection, Job 11:6, "He seeth wickedness also, which man does not perceive"; literally, "But no (other, save He) perceiveth it" [Umbreit]. God's "wisdom" (Job 11:6), detects sin where Job's human eye cannot reach (Job 11:8), so as to see any.
12. vain—hollow.
would be—"wants to consider himself wise"; opposed to God's "wisdom" (see on Job 11:11); refuses to see sin, where God sees it (Ro 1:22).
wild ass's colt—a proverb for untamed wildness (Job 39:5, 8; Jer 2:24; Ge 16:12; Hebrew, "a wild-ass man"). Man wishes to appear wisely obedient to his Lord, whereas he is, from his birth, unsubdued in spirit.
13. The apodosis to the "If" is at Job 11:15. The preparation of the heart is to be obtained (Pr 16:1) by stretching out the hands in prayer for it (Ps 10:17; 1Ch 29:18).
14. Rather, "if thou wilt put far away the iniquity in thine hand" (as Zaccheus did, Lu 19:8). The apodosis or conclusion is at Job 11:15, "then shalt thou," &c.
15. Zophar refers to Job's own words (Job 10:15), "yet will I not lift up my head," even though righteous. Zophar declares, if Job will follow his advice, he may "lift up his face."
spot—(De 32:5).
steadfast—literally, "run fast together," like metals which become firm and hard by fusion. The sinner on the contrary is wavering.
16. Just as when the stream runs dry (Job 6:17), the danger threatened by its wild waves is forgotten (Isa 65:16) [Umbreit].
17. age—days of life.
the noon-day—namely, of thy former prosperity; which, in the poet's image, had gone on increasing, until it reached its height, as the sun rises higher and higher until it reaches the meridian (Pr 4:18).
shine forth—rather, "though now in darkness, thou shall be as the morning"; or, "thy darkness (if any dark shade should arise on thee, it) shall be as the morning" (only the dullness of morning twilight, not nocturnal darkness) [Umbreit].
18. The experience of thy life will teach thee there is hope for man in every trial.
dig—namely, wells; the chief necessity in the East. Better, "though now ashamed (Ro 5:5, opposed to the previous 'hope'), thou shalt then rest safely" [Gesenius];
19. (Ps 4:8; Pr 3:24; Isa 14:30); oriental images of prosperity.
make suit—literally, "stroke thy face," "caress thee" (Pr 19:6).
20. A warning to Job, if he would not turn to God.
The wicked—that is, obdurate sinners.
eyes … fail—that is, in vain look for relief (De 28:65). Zophar implies Job's only hope of relief is in a change of heart.
they shall not escape—literally, "every refuge shall vanish from them."
giving up of the ghost—Their hope shall leave them as the breath does the body (Pr 11:7).