23 He wanders abroad for bread, saying, 'Where is it?' He knows that the day of darkness is ready at his hand.
They shall wander up and down for food, And wait all night if they aren't satisfied.
Let his children be wandering beggars. Let them be sought from their ruins.
From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
"Yes, the light of the wicked shall be put out, The spark of his fire shall not shine. The light shall be dark in his tent, His lamp above him shall be put out.
They are gaunt from lack and famine. They gnaw the dry ground, in the gloom of waste and desolation. They pluck salt herbs by the bushes. The roots of the broom are their food.
Yes, if a man lives many years, let him rejoice in them all; But let him remember the days of darkness, for they shall be many. All that comes is vanity.
We get our bread at the peril of our lives, Because of the sword of the wilderness.
A day of darkness and gloominess, A day of clouds and thick darkness. As the dawn spreading on the mountains, A great and strong people; There has never been the like, Neither will there be any more after them, Even to the years of many generations.
That day is a day of wrath, a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness,
but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.
They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated (of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 15
Commentary on Job 15 Matthew Henry Commentary
Chapter 15
Perhaps Job was so clear, and so well satisfied, in the goodness of his own cause, that he thought, if he had not convinced, yet he had at least silenced all his three friends; but, it seems he had not: in this chapter they begin a second attack upon him, each of them charging him afresh with as much vehemence as before. It is natural to us to be fond of our own sentiments, and therefore to be firm to them, and with difficulty to be brought to recede from them. Eliphaz here keeps close to the principles upon which he had condemned Job, and,
A good use may be made both of his reproofs (for they are plain) and of his doctrine (for it is sound), though both the one and the other are misapplied to Job.
Job 15:1-16
Eliphaz here falls very foul upon Job, because he contradicted what he and his colleagues had said, and did not acquiesce in it and applaud it, as they expected. Proud people are apt thus to take it very much amiss if they may not have leave to dictate and give law to all about them, and to censure those as ignorant and obstinate, and all that is naught, who cannot in every thing say as they say. Several great crimes Eliphaz here charges Job with, only because he would not own himself a hypocrite.
Job 15:17-35
Eliphaz, having reproved Job for his answers, here comes to maintain his own thesis, upon which he built his censure of Job. His opinion is that those who are wicked are certainly miserable, whence he would infer that those who are miserable are certainly wicked, and that therefore Job was so. Observe,