28 He has lived in desolate cities, In houses which no one inhabited, Which were ready to become heaps.
With kings and counselors of the earth, Who built up waste places for themselves;
There shall dwell in his tent that which is none of his. Sulfur shall be scattered on his habitation.
Woe to those who join house to house, Who lay field to field, until there is no room, And you are made to dwell alone in the midst of the land! In my ears, Yahweh of Hosts says: "Surely many houses will be desolate, Even great and beautiful, unoccupied. For ten acres{Literally, ten yokes, or the amount of land that ten yokes of oxen can plow in one day, which is about 10 acres or 4 hectares.} of vineyard shall yield one bath,{1 bath is about 22 litres, 5.8 U. S. gallons, or 4.8 imperial gallons} And a homer{1 homer is about 220 litres or 6 bushels} of seed shall yield an ephah.{1 ephah is about 22 litres or 0.6 bushels or about 2 pecks)-- only one tenth of what was sown.}"
I will make Jerusalem heaps, a dwelling-place of jackals; and I will make the cities of Judah a desolation, without inhabitant.
Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, Thus says Yahweh of Hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
Therefore Zion for your sake will be plowed like a field, And Jerusalem will become heaps of rubble, And the mountain of the temple like the high places of a forest.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 15
Commentary on Job 15 Matthew Henry Commentary
Chapter 15
Perhaps Job was so clear, and so well satisfied, in the goodness of his own cause, that he thought, if he had not convinced, yet he had at least silenced all his three friends; but, it seems he had not: in this chapter they begin a second attack upon him, each of them charging him afresh with as much vehemence as before. It is natural to us to be fond of our own sentiments, and therefore to be firm to them, and with difficulty to be brought to recede from them. Eliphaz here keeps close to the principles upon which he had condemned Job, and,
A good use may be made both of his reproofs (for they are plain) and of his doctrine (for it is sound), though both the one and the other are misapplied to Job.
Job 15:1-16
Eliphaz here falls very foul upon Job, because he contradicted what he and his colleagues had said, and did not acquiesce in it and applaud it, as they expected. Proud people are apt thus to take it very much amiss if they may not have leave to dictate and give law to all about them, and to censure those as ignorant and obstinate, and all that is naught, who cannot in every thing say as they say. Several great crimes Eliphaz here charges Job with, only because he would not own himself a hypocrite.
Job 15:17-35
Eliphaz, having reproved Job for his answers, here comes to maintain his own thesis, upon which he built his censure of Job. His opinion is that those who are wicked are certainly miserable, whence he would infer that those who are miserable are certainly wicked, and that therefore Job was so. Observe,