17 the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you.
As for you, the anointing which you received from him remains in you, and you don't need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.
Now the natural man doesn't receive the things of God's Spirit, for they are foolishness to him, and he can't know them, because they are spiritually discerned.
"When the Counselor{Greek Parakletos: Counselor, Helper, Advocate, Intercessor, and Comfortor.} has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.
We are of God. He who knows God listens to us. He who is not of God doesn't listen to us. By this we know the spirit of truth, and the spirit of error.
What agreement has a temple of God with idols? For you are a temple of the living God. Even as God said, "I will dwell in them, and walk in them; and I will be their God, and they will be my people."
Or don't you know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own,
Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.
I will put my Spirit within you, and cause you to walk in my statutes, and you shall keep my ordinances, and do them.
No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us. By this we know that we remain in him and he in us, because he has given us of his Spirit.
He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna,{Manna is supernatural food, named after the Hebrew for "What is it?". See Exodus 11:7-9.} and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.
The heart knows its own bitterness and joy; He will not share these with a stranger.
You are of God, little children, and have overcome them; because greater is he who is in you than he who is in the world.
That good thing which was committed to you, guard through the Holy Spirit who dwells in us.
to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory;
in whom you also are built together for a habitation of God in the Spirit.
And because you are children, God sent out the Spirit of his Son into your hearts, crying, "Abba,{Abba is a Greek spelling for the Chaldee word for "Father" or "Daddy" used in a familiar, respectful, and loving way.} Father!"
For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are children of God.
But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
For it is not you who speak, but the Spirit of your Father who speaks in you.
As for me, this is my covenant with them, says Yahweh: my Spirit who is on you, and my words which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed, nor out of the mouth of your seed's seed, says Yahweh, from henceforth and forever.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 14
Commentary on John 14 Matthew Henry Commentary
Chapter 14
This chapter is a continuation of Christ's discourse with his disciples after supper. When he had convicted and discarded Judas, he set himself to comfort the rest, who were full of sorrow upon what he had said of leaving them, and a great many good words and comfortable words he here speaks to them. The discourse in interlocutory; as Peter in the foregoing chapter, so Thomas, and Philip, and Jude, in this interposed their thoughts upon what he said, according to the liberty he was pleased to allow them. Free conferences are as instructive as solemn speeches, and more so. The general scope of this chapter is in the first verse; it is designed to keep trouble from their hearts; now in order to this they must believe: and let them consider,
And this which he said to them is designed for the comfort of all his faithful followers.
Jhn 14:1-3
In these verses we have,
Jhn 14:4-11
Christ, having set the happiness of heaven before them as the end, here shows them himself as the way to it, and tells them that they were better acquainted both with the end they were to aim at and with the way they were to walk in than they thought they were: You know, that is,
This word of Christ gave occasion to two of his disciples to address themselves to him, and he answers them both.
Jhn 14:12-14
The disciples, as they were full of grief to think of parting with their Master, so they were full of care what would become of themselves when he was gone; while he was with them, he was a support to them, kept them in countenance, kept them in heart; but, if he leave them, they will be as sheep having no shepherd, an easy prey to those who seek to run them down. Now, to silence these fears, Christ here assures them that they should be clothed with powers sufficient to bear them out. As Christ has all power, they, in his name, should have great power, both in heaven and in earth.
Jhn 14:15-17
Christ not only proposes such things to them as were the matter of their comfort, but here promises to send the Spirit, whose office it should be to be their Comforter, to impress these things upon them.
Jhn 14:18-24
When friends are parting, it is a common request they make to each other, "Pray let us hear from you as often as you can:' this Christ engaged to his disciples, that out of sight they should not be out of mind.
Jhn 14:25-27
Two things Christ here comforts his disciples with:-
Jhn 14:28-31
Christ here gives his disciples another reason why their hearts should not be troubled for his going away; and that is, because his heart was not. And here he tells them what it was that enabled him to endure the cross and despise the shame, that they might look unto him, and run with patience. He comforted himself,