22 and the border reached to Tabor, and Shahazumah, and Beth-shemesh; and the goings out of their border were at the Jordan: sixteen cities with their villages.
Behold; if it goes up by the way of its own border to Beth-shemesh, then he has done us this great evil: but if not, then we shall know that it is not his hand that struck us; it was a chance that happened to us." The men did so, and took two milk cattle, and tied them to the cart, and shut up their calves at home; and they put the ark of Yahweh on the cart, and the coffer with the mice of gold and the images of their tumors. The cattle took the straight way by the way to Beth-shemesh; they went along the highway, lowing as they went, and didn't turn aside to the right hand or to the left; and the lords of the Philistines went after them to the border of Beth-shemesh. They of Beth-shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and saw the ark, and rejoiced to see it. The cart came into the field of Joshua the Beth-shemite, and stood there, where there was a great stone: and they split the wood of the cart, and offered up the cattle for a burnt offering to Yahweh. The Levites took down the ark of Yahweh, and the coffer that was with it, in which the jewels of gold were, and put them on the great stone: and the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices the same day to Yahweh. When the five lords of the Philistines had seen it, they returned to Ekron the same day. These are the golden tumors which the Philistines returned for a trespass-offering to Yahweh: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one; and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even to the great stone, whereon they set down the ark of Yahweh, [which stone remains] to this day in the field of Joshua the Beth-shemite. He struck of the men of Beth-shemesh, because they had looked into the ark of Yahweh, he struck of the people fifty thousand seventy men; and the people mourned, because Yahweh had struck the people with a great slaughter.
But Amaziah would not hear. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongs to Judah. Judah was put to the worse before Israel; and they fled every man to his tent. Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
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Commentary on Joshua 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
Jos 19:1-9. The Lot of Simeon.
1. the second lot came forth to Simeon—The next lot that was drawn at Shiloh, gave the tribe of Simeon his inheritance within the territory, which had been assigned to that of Judah. The knowledge of Canaan possessed by the Israelites, when the division of the land commenced, was but very general, being derived from the rapid sweep they had made over it during the course of conquest; and it was on the ground of that rough survey alone that the distribution proceeded, by which Judah received an inheritance. Time showed that this territory was too large (Jos 19:9), either for their numbers, however great, to occupy and their arms to defend, or too large in proportion to the allotments of the other tribes. Justice therefore required (what kind and brotherly feeling readily dictated) a modification of their possession; and a part of it was appropriated to Simeon. By thus establishing it within the original domain of another tribe, the prophecy of Jacob in regard to Simeon was fulfilled (Ge 49:7); for from its boundaries being not traced, there is reason to conclude that its people were divided and dispersed among those of Judah; and though one group of its cities named (Jos 19:2-6), gives the idea of a compact district, as it is usually represented by map makers, the other group (Jos 19:7, 8) were situated, two in the south, and two elsewhere, with tracts of the country around them.
Jos 19:10-16. Of Zebulun.
10-14. the third lot came up for the children of Zebulun—The boundaries of the possession assigned to them extended from the Lake of Chinnereth (Sea of Galilee) on the east, to the Mediterranean on the west. Although they do not seem at first to have touched on the western shore—a part of Manasseh running north into Asher (Jos 17:10)—they afterwards did, according to the prediction of Moses (De 33:19). The extent from north to south cannot be very exactly traced; the sites of many of the places through which the boundary line is drawn being unknown. Some of the cities were of note.
Jos 19:17-23. Of Issachar.
17-20. the fourth lot came out to Issachar—Instead of describing the boundaries of this tribe, the inspired historian gives a list of its principal cities. These cities are all in the eastern part of the plain of Esdraelon.
Jos 19:24-31. Of Asher.
24-31. the fifth lot came out for the tribe of the children of Asher—The western boundary is traced from north to south through the cities mentioned; the site of them, however, is unknown.
26. to Carmel … and to Shihor-libnath—that is, the "black" or "muddy river"; probably the Nahr Belka, below Dor (Tantoura); for that town belonged to Asher (Jos 17:10). Thence the boundary line turned eastward to Beth-dagon, a town at the junction of Zebulun and Naphtali, and ran northwards as far as Cabul, with other towns, among which is mentioned (Jos 19:28) "great Zidon," so called on account of its being even then the flourishing metropolis of the Phœnicians. Though included in the inheritance of Asher, this town was never possessed by them (Jud 1:31).
29. and then the coast turneth to Ramah—now El-Hamra, which stood where the Leontes (Litany) ends its southern course and flows westward.
and to the strong city Tyre—The original city appears to have stood on the mainland, and was well-fortified. From Tyre the boundary ran to Hosah, an inland town; and then, passing the unconquered district of Achzib (Jud 1:31), terminated at the seacoast.
Jos 19:32-39. Of Naphtali.
32-39. the sixth lot came out to the children of Naphtali—Although the cities mentioned have not been discovered, it is evident, from Zaanannim, which is by Kedesh, that is, on the northwest of Lake Merom (Jud 4:11), that the boundary described (Jos 19:34) ran from the southwest towards the northeast, up to the sources of the Jordan.
34. Aznoth-tabor—on the east of Tabor towards the Jordan, for the border ran thence to Hukkok, touching upon that of Zebulun; and as the territory of Zebulun did not extend as far as the Jordan, Aznoth-tabor and Hukkok must have been border towns on the line which separated Naphtali from Issachar.
to Judah upon Jordan toward the sunrising—The sixty cities, Havoth-jair, which were on the eastern side of the Jordan, opposite Naphtali, were reckoned as belonging to Judah, because Jair, their possessor, was a descendant of Judah (1Ch 2:4-22) [Keil].
Jos 19:40-48. Of Dan.
40-46. the seventh lot came out for the tribe … Dan—It lay on the west of Benjamin and consisted of portions surrendered by Judah and Ephraim. Its boundaries are not stated, as they were easily distinguishable from the relative position of Dan to the three adjoining tribes.
47. the children of Dan went up to fight against Leshem—The Danites, finding their inheritance too small, decided to enlarge its boundaries by the sword; and, having conquered Leshem (Laish), they planted a colony there, calling the new settlement by the name of Dan (see on Jud 18:7).
Jos 19:49-51. The Children of Israel Give an Inheritance to Joshua.
50. According to the word of the Lord they gave him the city which he asked—It was most proper that the great leader should receive an inheritance suited to his dignity, and as a reward for his public services. But the gift was not left to the spontaneous feelings of a grateful people. It was conferred "according to the word of the Lord"—probably an unrecorded promise, similar to what had been made to Caleb (Jos 14:9).
Timnath-serah—or Heres, on Mount Gaash (Jud 2:9). Joshua founded it, and was afterwards buried there (Jos 24:30).
51. These are the inheritances—This verse is the formal close of the section which narrates the history of the land distribution; and to stamp it with due importance, the names of the commissioners are repeated, as well as the spot where so memorable a transaction took place.