43 Immediately he received his sight, and followed him, glorifying God. All the people, when they saw it, praised God.
when he comes to be glorified in his saints, and to be admired among all those who have believed (because our testimony to you was believed) in that day. To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith, with power; that the name of our Lord Jesus{TR adds "Christ"} may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
Jesus said, "I came into this world for judgment, that those who don't see may see; and that those who see may become blind." Those of the Pharisees who were with him heard these things, and said to him, "Are we also blind?"
While I am in the world, I am the light of the world." When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud, and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing.
One of them, when he saw that he was healed, turned back, glorifying God with a loud voice. He fell on his face at Jesus' feet, giving him thanks; and he was a Samaritan. Jesus answered, "Weren't the ten cleansed? But where are the nine? Were there none found who returned to give glory to God, except this stranger?"
When he had come into the house, the blind men came to him. Jesus said to them, "Do you believe that I am able to do this?" They told him, "Yes, Lord." Then he touched their eyes, saying, "According to your faith be it done to you." Their eyes were opened. Jesus strictly charged them, saying, "See that no one knows about this."
In that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity and out of darkness. The humble also shall increase their joy in Yahweh, and the poor among men shall rejoice in the Holy One of Israel.
Let them praise Yahweh for his loving kindness, For his wonderful works for the children of men! Let them exalt him also in the assembly of the people, And praise him in the seat of the elders.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 18
Commentary on Luke 18 Matthew Henry Commentary
Chapter 18
In this chapter we have,
And these four passages we had before in Matthew and Mark.
Luk 18:1-8
This parable has its key hanging at the door; the drift and design of it are prefixed. Christ spoke it with this intent, to teach us that men ought always to pray and not to faint, v. 1. It supposes that all God's people are praying people; all God's children keep up both a constant and an occasional correspondence with him, send to him statedly, and upon every emergency. It is our privilege and honour that we may pray. It is our duty; we ought to pray, we sin if we neglect it. It is to be our constant work; we ought always to pray, it is that which the duty of every day requires. We must pray, and never grow weary of praying, nor think of leaving it off till it comes to be swallowed up in everlasting praise. But that which seems particularly designed here is to teach us constancy and perseverance in our requests for some spiritual mercies that we are in pursuit of, relating either to ourselves or to the church of God. When we are praying for strength against our spiritual enemies, our lusts and corruptions, which are our worst enemies, we must continue instant in prayer, must pray and not faint, for we shall not seek God's face in vain. So we must likewise in our prayers for the deliverance of the people of God out of the hands of their persecutors and oppressors.
Luk 18:9-14
The scope of this parable likewise is prefixed to it, and we are told (v. 9) who they were whom it was levelled at, and for whom it was calculated. He designed it for the conviction of some who trusted in themselves that they were righteous, and despised others. They were such as had,
Luk 18:15-17
This passage of story we had both in Matthew and Mark; it very fitly follows here after the story of the publican, as a confirmation of the truth which was to be illustrated by that parable, that those shall be accepted with God, and honoured, who humble themselves, and for them Christ has blessings in store, the choicest and best of blessings. Observe here,
Luk 18:18-30
In these verses we have,
Luk 18:31-34
Here is,
Luk 18:35-43
Christ came not only to bring light to a dark world, and so to set before us the objects we are to have in view, but also to give sight to blind souls, and by healing the organ to enable them to view those objects. As a token of this, he cured many of their bodily blindness: we have now an account of one to whom he gave sight near Jericho. Mark gives us an account of one, and names him, whom he cured as he went out of Jericho, Mk. 10:46. Matthew speaks of two whom he cured as they departed from Jericho, Mt. 20:30. Luke says it was en toµ engizein auton-when he was near to Jericho, which might be when he was going out of it as well as when he was coming into it. Observe,