41 Watch and pray, that you don't enter into temptation. The spirit indeed is willing, but the flesh is weak."
For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good. For the good which I desire, I don't do; but the evil which I don't desire, that I practice. But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me. I find then the law, that, to me, while I desire to do good, evil is present. For I delight in God's law after the inward man, but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. What a wretched man I am! Who will deliver me out of the body of this death? I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law.
But I say, walk by the Spirit, and you won't fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one other, that you may not do the things that you desire.
Watch, keep alert, and pray; for you don't know when the time is. "It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch. Watch therefore, for you don't know when the lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning; lest coming suddenly he might find you sleeping. What I tell you, I tell all: Watch."
Yes, in the way of your judgments, Yahweh, have we waited for you; to your name, even to your memorial [name], is the desire of our soul. With my soul have I desired you in the night; yes, with my spirit within me will I seek you earnestly: for when your judgments are in the earth, the inhabitants of the world learn righteousness.
Don't enter into the path of the wicked. Don't walk in the way of evil men. Avoid it, and don't pass by it. Turn from it, and pass on.
Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal for the prize of the high calling of God in Christ Jesus.
Direct me in the path of your commandments, For I delight in them. Turn my heart toward your statutes, Not toward selfish gain. Turn my eyes away from looking at worthless things. Revive me in your ways.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Matthew 26
Commentary on Matthew 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Mt 26:1-16. Christ's Final Announcement of his Death, as Now within Two Days, and the Simultaneous Conspiracy of the Jewish Authorities to Compass It—The Anointing at Bethany—Judas Agrees with the Chief Priests to Betray His Lord. ( = Mr 14:1-11; Lu 22:1-6; Joh 12:1-11).
For the exposition, see on Mr 14:1-11.
Mt 26:17-30. Preparation for and Last Celebration of the Passover Announcement of the Traitor, and Institution of the Supper. ( = Mr 14:12-26; Lu 22:7-23; Joh 13:1-3, 10, 11, 18-30).
For the exposition, see on Lu 22:7-23.
Mt 26:31-35. The Desertion of Jesus by His Disciples, and the Denial of Peter Foretold. ( = Mr 14:27-31; Lu 22:31-38; Joh 13:36-38).
For the exposition, see on Lu 22:31-38.
Mt 26:36-46. The Agony in the Garden. ( = Mr 14:32-42; Lu 22:39-46).
For the exposition, see on Lu 22:39-46.
Mt 26:47-56. Betrayal and Apprehension of Jesus—Flight of His Disciples. ( = Mr 14:43-52; Lu 22:47-54; Joh 18:1-12).
For the exposition, see on Joh 18:1-12.
Mt 26:57-75. Jesus Arraigned before the Sanhedrim Condemned to Die, and Shamefully Entreated—The Denial of Peter. ( = Mr 14:53-72; Lu 22:54-71; Joh 18:13-18, 24-27).
For the exposition, see on Mr 14:53-72.