16 and Shabbethai and Jozabad, of the chiefs of the Levites, who had the oversight of the outward business of the house of God;
Of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.
Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.
On the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levite;
Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people [stood] in their place.
The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables. Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Nehemiah 11
Commentary on Nehemiah 11 Matthew Henry Commentary
Chapter 11
Jerusalem was walled round, but it was not as yet fully inhabited, and therefore was weak and despicable. Nehemiah's next care is to bring people into it; of that we have here an account.
Neh 11:1-19
Jerusalem is called here the holy city (v. 1), because there the temple was, and that was the place God had chosen to put his name there; upon this account, one would think, the holy seed should all have chosen to dwell there and have striven for a habitation there; but, on the contrary, it seems they declined dwelling there,
Neh 11:20-36
Having given an account of the principal persons that dwelt in Jerusalem (a larger account of whom he had before, 1 Chr. 9:2, etc.), Nehemiah, in these verses, gives us some account of the other cities, in which dwelt the residue of Israel, v. 20. It was requisite that Jerusalem should be replenished, yet not so as to drain the country. The king himself is served of the field, which will do little service if there be not hands to manage it. Let there therefore be no strife, no envy, no contempt, no ill will, between the inhabitants of the cities and those of the villages; both are needful, both useful, and neither can be spared.