10 On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting.
"'If he can't afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to Yahweh; one for a sin offering, and the other for a burnt offering. He shall bring them to the priest, who shall first offer the one which is for the sin offering, and wring off its head from its neck, but shall not sever it completely. He shall sprinkle some of the blood of the sin offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a sin offering. He shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.
It happened on the eighth day, that Moses called Aaron and his sons, and the elders of Israel; and he said to Aaron, "Take a calf from the herd for a sin offering, and a ram for a burnt offering, without blemish, and offer them before Yahweh. You shall speak to the children of Israel, saying, 'Take a male goat for a sin offering; and a calf and a lamb, both a year old, without blemish, for a burnt offering; and an ox and a ram for peace offerings, to sacrifice before Yahweh; and a meal offering mixed with oil: for today Yahweh appears to you.'" They brought what Moses commanded before the Tent of Meeting: and all the congregation drew near and stood before Yahweh. Moses said, "This is the thing which Yahweh commanded that you should do: and the glory of Yahweh shall appear to you." Moses said to Aaron, "Draw near to the altar, and offer your sin offering, and your burnt offering, and make atonement for yourself, and for the people; and offer the offering of the people, and make atonement for them; as Yahweh commanded." So Aaron drew near to the altar, and killed the calf of the sin offering, which was for himself. The sons of Aaron presented the blood to him; and he dipped his finger in the blood, and put it on the horns of the altar, and poured out the blood at the base of the altar: but the fat, and the kidneys, and the cover from the liver of the sin offering, he burned upon the altar; as Yahweh commanded Moses. The flesh and the skin he burned with fire outside the camp. He killed the burnt offering; and Aaron's sons delivered the blood to him, and he sprinkled it on the altar round about. They delivered the burnt offering to him, piece by piece, and the head: and he burned them upon the altar. He washed the innards and the legs, and burned them on the burnt offering on the altar. He presented the people's offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first. He presented the burnt offering, and offered it according to the ordinance. He presented the meal offering, and filled his hand from there, and burned it upon the altar, besides the burnt offering of the morning. He also killed the ox and the ram, the sacrifice of peace offerings, which was for the people: and Aaron's sons delivered to him the blood, which he sprinkled on the altar round about, and the fat of the ox and of the ram, the fat tail, and that which covers the innards, and the kidneys, and the cover of the liver: and they put the fat upon the breasts, and he burned the fat on the altar: and the breasts and the right thigh Aaron waved for a wave offering before Yahweh, as Moses commanded.
and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering. "On the eighth day he shall bring them for his cleansing to the priest, to the door of the Tent of Meeting, before Yahweh.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 6
Commentary on Numbers 6 Matthew Henry Commentary
Chapter 6
In this chapter we have,
Num 6:1-21
After the law for the discovery and shame of those that by sin had made themselves vile, fitly follows this for the direction and encouragement of those who by their eminent piety and devotion had made themselves honourable, and distinguished themselves from their neighbours. It is very probable that there were those before the making of this law who went under the character of Nazarites, and were celebrated by that title as persons professing greater strictness and zeal in religion than other people; for the vow of a Nazarite is spoken of here as a thing already well known, but the obligation of it is reduced to a greater certainty than hitherto it had been. Joseph is called a Nazarite among his brethren (Gen. 49:26), not only because separate from them, but because eminent among them. Observe,
Num 6:22-27
Here,