15 The way of a fool is right in his own eyes, But he who is wise listens to counsel.
Listen to counsel and receive instruction, That you may be wise in your latter end.
Don't be wise in your own eyes. Fear Yahweh, and depart from evil.
All the ways of a man are clean in his own eyes; But Yahweh weighs the motives.
There is a way which seems right to a man, But in the end it leads to death.
Do you see a man wise in his own eyes? There is more hope for a fool than for him.
For if a man thinks himself to be something when he is nothing, he deceives himself.
A wise man fears, and shuns evil, But the fool is hotheaded and reckless.
Instruct a wise man, and he will be still wiser. Teach a righteous man, and he will increase in learning.
Then Jeremiah said to Zedekiah, If I declare it to you, will you not surely put me to death? and if I give you counsel, you will not listen to me. So Zedekiah the king swore secretly to Jeremiah, saying, As Yahweh lives, who made us this soul, I will not put you to death, neither will I give you into the hand of these men who seek your life. Then said Jeremiah to Zedekiah, Thus says Yahweh, the God of hosts, the God of Israel: If you will go forth to the king of Babylon's princes, then your soul shall live, and this city shall not be burned with fire; and you shall live, and your house. But if you will not go forth to the king of Babylon's princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape out of their hand. Zedekiah the king said to Jeremiah, I am afraid of the Jews who are fallen away to the Chaldeans, lest they deliver me into their hand, and they mock me. But Jeremiah said, They shall not deliver you. Obey, I beg you, the voice of Yahweh, in that which I speak to you: so it shall be well with you, and your soul shall live. But if you refuse to go forth, this is the word that Yahweh has shown me: behold, all the women who are left in the king of Judah's house shall be brought forth to the king of Babylon's princes, and those women shall say, Your familiar friends have set you on, and have prevailed over you: [now that] your feet are sunk in the mire, they are turned away back. They shall bring out all your wives and your children to the Chaldeans; and you shall not escape out of their hand, but shall be taken by the hand of the king of Babylon: and you shall cause this city to be burned with fire. Then said Zedekiah to Jeremiah, Let no man know of these words, and you shall not die. But if the princes hear that I have talked with you, and they come to you, and tell you, Declare to us now what you have said to the king; don't hide it from us, and we will not put you to death; also what the king said to you: then you shall tell them, I presented my supplication before the king, that he would not cause me to return to Jonathan's house, to die there. Then came all the princes to Jeremiah, and asked him; and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived. So Jeremiah abode in the court of the guard until the day that Jerusalem was taken.
Better is a poor and wise youth than an old and foolish king who doesn't know how to receive admonition any more.
There is a generation that is pure in their own eyes, Yet are not washed from their filthiness.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 12
Commentary on Proverbs 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
Pr 12:1-28.
1. loveth knowledge—as the fruit of instruction or training (Pr 1:2).
hateth reproof—(Pr 10:17).
brutish—stupid, regardless of his own welfare (Ps 49:10; 73:22).
3. Wickedness cannot give permanent prosperity.
root … not be moved—firm as a flourishing tree—(Ps 1:3; 15:5; Jer 17:8).
4. A virtuous woman—in the wide sense of well-disposed to all moral duties (Pr 31:10).
maketh ashamed—that is, by misconduct.
rottenness—an incurable evil.
5. thoughts—or, "purposes."
are right—literally, "are judgment," that is, true decisions.
counsels—(Compare Pr 11:14).
deceit—contrary to truth and honesty.
6. The words—or, "expressed designs" of the wicked are for evil purposes.
the mouth—or, "words" of the righteous delivering instead of ensnaring men.
7. Such conduct brings a proper return, by the destruction of the wicked and well-being of the righteous and his family.
8. despised—as opposed to commended (Pr 11:12).
perverse heart—or, "wicked principles," as opposed to one of wisdom.
9. despised—held in little repute, obscure (1Sa 18:23; Isa 3:5).
hath a servant—implying some means of honest living.
honoureth himself—is self-conceited.
10. regardeth—literally, "knoweth" (Ps 1:6).
mercies … cruel—as acts of compassion ungraciously rendered to the needy. The righteous more regards a beast than the wicked a man.
11. The idler's fate is the result of indolence and want of principle (Pr 6:32; 7:7).
12. the wicked … evil—They love the crafty arts of deception.
the root … fruit—their own resources supply them; or, it may be rendered: "He (God) giveth, or, sets (Eze 17:22) the root of the righteous," and hence it is firm: or, the verb is impersonal; "As to the root … it is firm" (Pr 17:19).
13, 14. The wicked is snared, &c.—The sentiment expanded. While the wicked, such as liars, flatterers, &c., fall by their own words, the righteous are unhurt. Their good conduct makes friends, and God rewards them.
15. The way … eyes—The fool is self-conceited (compare Pr 12:1; 1:32; 10:17; Jas 3:17).
16. prudent … shame—He is slow to denounce his insulters (Jas 1:19).
18. speaketh—literally, "speaketh hastily," or indiscreetly (Ps 106:33), as an angry man retorts harsh and provoking invectives.
tongue … health—by soothing and gentle language.
19. Words of truth are consistent, and stand all tests, while lies are soon discovered and exposed.
20. that imagine—or, "plan" (Pr 3:29). They design a deceitful course, to which, with all its evils and dangers to others and themselves, the happiness of peace-makers is opposed (compare Mt 5:9; Ro 12:18).
21. no evil—(as in Ps 91:10), under God's wise limitations (Ro 8:28).
mischief—as penal evil.
22. deal truly—or, "faithfully," that is, according to promises (compare Joh 3:21).
23. concealeth—by his modesty (Pr 10:14; 11:13).
heart … proclaimeth—as his lips speak his thoughts (compare Ec 10:3).
24. slothful—(Compare Margin), so called because he fails to meet his promises.
under tribute—not denoting legal taxes, but the obligation of dependence.
25. a good word—one of comfort.
26. more excellent—(Compare Margin); or, "more successful," while the wicked fail; or, we may read it: "The righteous guides his friend, but," &c., that is, The ability of the righteous to aid others is contrasted with the ruin to which the way of the wicked leads themselves.
27. (Compare Pr 12:24).
took in hunting—or, "his venison." He does not improve his advantages.
the substance … precious—or, "the wealth of a man of honor is being diligent," or "diligence."
precious—literally, "honor" (Ec 10:1).
28. (Compare Pr 8:8, 20, &c.). A sentiment often stated; here first affirmatively, then negatively.