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Proverbs 15:21 World English Bible (WEB)

21 Folly is joy to one who is void of wisdom, But a man of understanding keeps his way straight.

Cross Reference

Proverbs 10:23 WEB

It is a fool's pleasure to do wickedness, But wisdom is a man of understanding's pleasure.

Ephesians 5:15 WEB

Therefore watch carefully how you walk, not as unwise, but as wise;

Job 28:28 WEB

To man he said, 'Behold, the fear of the Lord, that is wisdom. To depart from evil is understanding.'"

Psalms 111:10 WEB

The fear of Yahweh is the beginning of wisdom. All those who do his work have a good understanding. His praise endures forever!

Proverbs 11:12 WEB

One who despises his neighbor is void of wisdom, But a man of understanding holds his peace.

Proverbs 14:9 WEB

Fools mock at making atonement for sins, But among the upright there is good will.

Proverbs 14:16 WEB

A wise man fears, and shuns evil, But the fool is hotheaded and reckless.

Proverbs 26:18-19 WEB

Like a madman who shoots firebrands, arrows, and death, Is the man who deceives his neighbor and says, "Am I not joking?"

James 3:13 WEB

Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Proverbs 15

Commentary on Proverbs 15 Keil & Delitzsch Commentary


Verses 1-6

We take these verses together as forming a group which begins with a proverb regarding the good and evil which flows from the tongue, and closes with a proverb regarding the treasure in which blessing is found, and that in which no blessing is found.

Proverbs 15:1

1 A soft answer turneth away wrath,

And a bitter word stirreth up anger.

In the second line, the common word for anger ( אף , from the breathing with the nostrils, Proverbs 14:17) is purposely placed, but in the first, that which denotes anger in the highest degree ( חמה from יחם , cogn. חמם , Arab. hamiya , to glow, like שׁנה from ישׁן ): a mild, gentle word turns away the heat of anger ( excandescentiam ), puts it back, cf. Proverbs 25:15. The Dagesh in רּך follows the rule of the דחיק , i.e. , of the close connection of a word terminating with the accented eh, aah, ah with the following word ( Michlol 63b). The same is the meaning of the Latin proverb:

Frangitur ira gravis

Quando est responsio suavis