21 My son, fear Yahweh and the king. Don't join those who are rebellious:
Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment. For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same, for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a minister of God, an avenger for wrath to him who does evil. Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake. For this reason you also pay taxes, for they are ministers of God's service, attending continually on this very thing. Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor.
Therefore subject yourselves to every ordinance of man for the Lord's sake: whether to the king, as supreme; or to governors, as sent by him for vengeance on evil-doers and for praise to those who do well. For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men: as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. Honor all men. Love the brotherhood. Fear God. Honor the king.
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took [men]: and they rose up before Moses, with certain of the children of Israel, two hundred fifty princes of the congregation, called to the assembly, men of renown; and they assembled themselves together against Moses and against Aaron, and said to them, You take too much on you, seeing all the congregation are holy, everyone of them, and Yahweh is among them: why then lift yourselves up above the assembly of Yahweh?
and they said to him, Behold, you are old, and your sons don't walk in your ways: now make us a king to judge us like all the nations. But the thing displeased Samuel, when they said, Give us a king to judge us. Samuel prayed to Yahweh. Yahweh said to Samuel, Listen to the voice of the people in all that they tell you; for they have not rejected you, but they have rejected me, that I should not be king over them.
When you saw that Nahash the king of the children of Ammon came against you, you said to me, No, but a king shall reign over us; when Yahweh your God was your king. Now therefore see the king whom you have chosen, and whom you have asked for: and, behold, Yahweh has set a king over you. If you will fear Yahweh, and serve him, and listen to his voice, and not rebel against the commandment of Yahweh, and both you and also the king who reigns over you are followers of Yahweh your God, [well]: but if you will not listen to the voice of Yahweh, but rebel against the commandment of Yahweh, then will the hand of Yahweh be against you, as it was against your fathers. Now therefore stand still and see this great thing, which Yahweh will do before your eyes. Isn't it wheat harvest today? I will call to Yahweh, that he may send thunder and rain; and you shall know and see that your wickedness is great, which you have done in the sight of Yahweh, in asking you a king. So Samuel called to Yahweh; and Yahweh sent thunder and rain that day: and all the people greatly feared Yahweh and Samuel. All the people said to Samuel, Pray for your servants to Yahweh your God, that we not die; for we have added to all our sins [this] evil, to ask us a king.
There came a messenger to David, saying, The hearts of the men of Israel are after Absalom. David said to all his servants who were with him at Jerusalem, Arise, and let us flee; for else none of us shall escape from Absalom: make speed to depart, lest he overtake us quickly, and bring down evil on us, and strike the city with the edge of the sword. The king's servants said to the king, Behold, your servants are ready to do whatever my lord the king shall choose. The king went forth, and all his household after him. The king left ten women, who were concubines, to keep the house. The king went forth, and all the people after him; and they stayed in Beth Merhak. All his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men who came after him from Gath, passed on before the king. Then said the king to Ittai the Gittite, Why go you also with us? return, and abide with the king: for you are a foreigner, and also an exile; [return] to your own place. Whereas you came but yesterday, should I this day make you go up and down with us, seeing I go where I may? return you, and take back your brothers; mercy and truth be with you. Ittai answered the king, and said, As Yahweh lives, and as my lord the king lives, surely in what place my lord the king shall be, whether for death or for life, even there also will your servant be. David said to Ittai, Go and pass over. Ittai the Gittite passed over, and all his men, and all the little ones who were with him. All the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness. Behold, Zadok also [came], and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city. The king said to Zadok, Carry back the ark of God into the city: if I shall find favor in the eyes of Yahweh, he will bring me again, and show me both it, and his habitation: but if he say thus, I have no delight in you; behold, here am I, let him do to me as seems good to him. The king said also to Zadok the priest, "Aren't you a seer? Return into the city in peace, and your two sons with you, Ahimaaz your son, and Jonathan the son of Abiathar. Behold, I will stay at the fords of the wilderness, until word comes from you to inform me." Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they abode there. David went up by the ascent of the [Mount of] Olives, and wept as he went up; and he had his head covered, and went barefoot: and all the people who were with him covered every man his head, and they went up, weeping as they went up. One told David, saying, Ahithophel is among the conspirators with Absalom. David said, Yahweh, please turn the counsel of Ahithophel into foolishness. It happened that when David had come to the top [of the ascent], where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn, and earth on his head. David said to him, If you pass on with me, then you will be a burden to me: but if you return to the city, and tell Absalom, I will be your servant, O king; as I have been your father's servant in time past, so will I now be your servant; then will you defeat for me the counsel of Ahithophel. Don't you have Zadok and Abiathar the priests there with you? therefore it shall be, that whatever thing you shall hear out of the king's house, you shall tell it to Zadok and Abiathar the priests. Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them you shall send to me everything that you shall hear. So Hushai, David's friend, came into the city; and Absalom came into Jerusalem.
I say, "Keep the king's command!" because of the oath to God. Don't be hasty to go out of his presence. Don't persist in an evil thing, for he does whatever pleases him, for the king's word is supreme. Who can say to him, "What are you doing?" Whoever keeps the commandment shall not come to harm, and his wise heart will know the time and procedure.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 24
Commentary on Proverbs 24 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 24
Pr 24:1-34.
1, 2. (Compare Pr 23:3, 17; Ps 37:1).
2. studieth—meditateth.
talk … mischief—Their expressed purposes are to do evil.
3, 4. (Compare Pr 14:1; Isa 54:14).
house—including the family.
4. by knowledge … riches—(Pr 8:18; 21:20).
5, 6. The general statement (Ec 9:16, 18) is specially illustrated (compare Pr 21:22; Ps 144:1).
7. (Compare Pr 14:16).
in the gate—(Compare Pr 22:22).
8. So called even if he fails to do evil.
9. Same thought varied.
10. Literally, "If thou fail in the day of straits (adversity), strait (or, small) is thy strength," which is then truly tested.
11, 12. Neglect of known duty is sin (Jas 4:17).
ready—literally, "bowing down"
to be slain—that is, unjustly. God's retributive justice cannot be avoided by professed ignorance.
13, 14. As delicious food whets the appetite, so should the rewards of wisdom excite us to seek it.
14. reward—literally, "after part," the proper result (compare Pr 23:18; Ps 37:37, 38).
15, 16. The plots of the wicked against the good, though partially, shall not be fully successful (Ps 37:24); while the wicked, falling under penal evil, find no help.
16. seven times—often, or many (Pr 6:16, 31; 9:1).
17, 18. Yet let none rejoice over the fate of evildoers, lest God punish their wrong spirit by relieving the sufferer (compare Pr 17:5; Job 31:29).
19, 20. (Ps 37:1, 38; 18:28).
20. candle—or, "prosperity"; it shall come to an end (Pr 13:9; 20:20).
21, 22. A warning against impiety and resistance to lawful rule (Ro 13:1-7; 1Pe 2:17).
meddle … change—(Compare Margin), literally, "mingle not yourself," avoid the society of restless persons.
22. their calamity, &c.—either what God and the king inflict, or what changers and their company suffer; better the first.
23. These … wise—literally, "are of the wise," as authors (compare "Psalms of David," Hebrew). "These" refers to the verses following, Pr 24:24-34.
to have respect—literally, "to discern faces," show partiality,
24, 25. of which an example is justifying the wicked, to which is opposed, rebuking him, which has a blessing.
26. kiss his lips—love and obey, do homage (Ps 2:12; So 8:1).
right answer—literally, "plain words" (compare Pr 8:9), opposed to deceptive, or obscure.
27. Prepare … in the field—Secure, by diligence, a proper support, and then build; provide necessaries, then comforts, to which a house rather pertained, in a mild climate, permitting the use of tents.
28. Do not speak even truth needlessly against any, and never falsehood.
29. Especially avoid retaliation (Mt 5:43-45; Ro 12:17).
30, 31. A striking picture of the effects of sloth.
32-34. From the folly of the sluggard learn wisdom (Pr 6:10, 11).