2 It is the glory of God to conceal a thing, But the glory of kings is to search out a matter.
The secret things belong to Yahweh our God; but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.
Give your servant therefore an understanding heart to judge your people, that I may discern between good and evil; for who is able to judge this your great people? The speech pleased the Lord, that Solomon had asked this thing. God said to him, Because you have asked this thing, and have not asked for yourself long life, neither have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to discern justice; behold, I have done according to your word: behold, I have given you a wise and an understanding heart; so that there has been none like you before you, neither after you shall any arise like you. I have also given you that which you have not asked, both riches and honor, so that there shall not be any among the kings like you, all your days. If you will walk in my ways, to keep my statutes and my commandments, as your father David did walk, then I will lengthen your days. Solomon awoke; and, behold, it was a dream: and he came to Jerusalem, and stood before the ark of the covenant of Yahweh, and offered up burnt offerings, and offered peace-offerings, and made a feast to all his servants. Then there came two women who were prostitutes, to the king, and stood before him. The one woman said, Oh, my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house. It happened the third day after I was delivered, that this woman was delivered also; and we were together; there was no stranger with us in the house, save we two in the house. This woman's child died in the night, because she lay on it. She arose at midnight, and took my son from beside me, while your handmaid slept, and laid it in her bosom, and laid her dead child in my bosom. When I rose in the morning to give my child suck, behold, it was dead; but when I had looked at it in the morning, behold, it was not my son, whom I bore. The other woman said, No; but the living is my son, and the dead is your son. This said, No; but the dead is your son, and the living is my son. Thus they spoke before the king. Then said the king, The one says, This is my son who lives, and your son is the dead: and the other says, No; but your son is the dead, and my son is the living. The king said, Get me a sword. They brought a sword before the king. The king said, Divide the living child in two, and give half to the one, and half to the other. Then spoke the woman whose the living child was to the king, for her heart yearned over her son, and she said, Oh, my lord, give her the living child, and in no way kill it. But the other said, It shall be neither mine nor yours; divide it. Then the king answered, Give her the living child, and in no way kill it: she is the mother of it. All Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do justice.
Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! "For who has known the mind of the Lord? Or who has been his counselor?"
God gave Solomon wisdom and understanding exceeding much, and very great understanding, even as the sand that is on the sea-shore. Solomon's wisdom excelled the wisdom of all the children of the east, and all the wisdom of Egypt. For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol: and his fame was in all the nations round about. He spoke three thousand proverbs; and his songs were one thousand five. He spoke of trees, from the cedar that is in Lebanon even to the hyssop that springs out of the wall; he spoke also of animals, and of birds, and of creeping things, and of fish. There came of all peoples to hear the wisdom of Solomon, from all kings of the earth, who had heard of his wisdom.
that search may be made in the book of the records of your fathers: so shall you find in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.
I decreed, and search has been made, and it is found that this city of old time has made insurrection against kings, and that rebellion and sedition have been made therein.
"Can you fathom the mystery of God? Or can you probe the limits of the Almighty? They are high as heaven. What can you do? Deeper than Sheol: what can you know?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 25
Commentary on Proverbs 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
Pr 25:1-28.
1. The character of these proverbs sustains the title (see Introduction).
also—refers to the former part of the book.
copied out—literally, "transferred," that is, from some other book to this; not given from memory.
2. God's unsearchableness impresses us with awe (compare Isa 45:15; Ro 11:33). But kings, being finite, should confer with wise counsellors;
3. Ye wisely keeping state secrets, which to common men are as inaccessible heights and depths.
4, 5. As separating impurities from ore leaves pure silver, so taking from a king wicked counsellors leaves a wise and beneficent government.
5. before—or, "in presence of," as courtiers stood about a king.
6, 7. Do not intrude into the presence of the king, for the elevation of the humble is honorable, but the humbling of the proud disgraceful (Lu 14:8-10).
8. (Compare Pr 3:30).
lest … shame—lest you do what you ought not, when shamed by defeat, or "lest thou art shut out from doing any thing."
9, 10. (Compare Mt 5:25, Margin).
secret—that is, of your opponent, for his disadvantage, and so you be disgraced, not having discussed your difficulties with him.
11. a word fitly—literally, "quickly," as wheels roll, just in time. The comparison as apples … silver gives a like sense.
apples, &c.—either real apples of golden color, in a silver network basket, or imitations on silver embroidery.
12. Those who desire to know and do rightly, most highly esteem good counsel (Pr 9:9; 15:31). The listening ear is better than one hung with gold.
13. Snow from mountains was used to cool drinks; so refreshing is a faithful messenger (Pr 13:17).
14. clouds—literally, "vapors" (Jer 10:13), clouds only in appearance.
a false gift—promised, but not given.
15. Gentleness and kindness overcome the most powerful and obstinate.
long forbearing—or, "slowness to anger" (Pr 14:29; 15:18).
16, 17. A comparison, as a surfeit of honey produces physical disgust, so your company, however agreeable in moderation, may, if excessive, lead your friend to hate you.
18. A false witness is as destructive to reputation, as such weapons to the body (Pr 24:28).
beareth … witness—literally, "answereth questions," as before a judge, against his neighbor.
19. Treachery annoys as well as deceives.
20. Not only is the incongruity of songs (that is, joyful) and sadness meant, but an accession of sadness, by want of sympathy, is implied.
21, 22. (Compare Mt 5:44; Ro 12:20). As metals are melted by heaping coals upon them, so is the heart softened by kindness.
23. Better, "As the north wind bringeth forth (Ps 90:2) or produces rain, so does a concealed or slandering tongue produce anger."
24. (Compare Pr 21:9, 19).
25. (Compare Pr 25:13).
good news—that is, of some loved interest or absent friend, the more grateful as coming from afar.
26. From troubled fountains and corrupt springs no healthy water is to be had, so when the righteous are oppressed by the wicked, their power for good is lessened or destroyed.
27. Satiety surfeits (Pr 25:16); so men who are self-glorious find shame.
is not glory—"not" is supplied from the first clause, or "is grievous," in which sense a similar word is used (Pr 27:2).
28. Such are exposed to the incursions of evil thoughts and successful temptations.