1 My son, if you have become collateral for your neighbor, If you have struck your hands in pledge for a stranger;
2 You are trapped by the words of your mouth. You are ensnared with the words of your mouth.
3 Do this now, my son, and deliver yourself, Seeing you have come into the hand of your neighbor. Go, humble yourself. Press your plea with your neighbor.
4 Give no sleep to your eyes, Nor slumber to your eyelids.
5 Free yourself, like a gazelle from the hand of the hunter, Like a bird from the snare of the fowler.
6 Go to the ant, you sluggard. Consider her ways, and be wise;
7 Which having no chief, overseer, or ruler,
8 Provides her bread in the summer, And gathers her food in the harvest.
9 How long will you sleep, sluggard? When will you arise out of your sleep?
10 A little sleep, a little slumber, A little folding of the hands to sleep:
11 So your poverty will come as a robber, And your scarcity as an armed man.
12 A worthless person, a man of iniquity, Is he who walks with a perverse mouth;
13 Who winks with his eyes, who signals with his feet, Who motions with his fingers;
14 In whose heart is perverseness, Who devises evil continually, Who always sows discord.
15 Therefore his calamity will come suddenly. He will be broken suddenly, and that without remedy.
16 There are six things which Yahweh hates; Yes, seven which are an abomination to him:
17 Haughty eyes, a lying tongue, Hands that shed innocent blood;
18 A heart that devises wicked schemes, Feet that are swift in running to mischief,
19 A false witness who utters lies, And he who sows discord among brothers.
20 My son, keep your father's commandment, And don't forsake your mother's teaching.
21 Bind them continually on your heart. Tie them around your neck.
22 When you walk, it will lead you. When you sleep, it will watch over you. When you awake, it will talk with you.
23 For the commandment is a lamp, And the law is light. Reproofs of instruction are the way of life,
24 To keep you from the immoral woman, From the flattery of the wayward wife's tongue.
25 Don't lust after her beauty in your heart, Neither let her captivate you with her eyelids.
26 For a prostitute reduces you to a piece of bread. The adulteress hunts for your precious life.
27 Can a man scoop fire into his lap, And his clothes not be burned?
28 Or can one walk on hot coals, And his feet not be scorched?
29 So is he who goes in to his neighbor's wife. Whoever touches her will not be unpunished.
30 Men don't despise a thief, If he steals to satisfy himself when he is hungry:
31 But if he is found, he shall restore seven times. He shall give all the wealth of his house.
32 He who commits adultery with a woman is void of understanding. He who does it destroys his own soul.
33 He will get wounds and dishonor. His reproach will not be wiped away.
34 For jealousy arouses the fury of the husband. He won't spare in the day of vengeance.
35 He won't regard any ransom, Neither will he rest content, though you give many gifts.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 6
Commentary on Proverbs 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Pr 6:1-35. After admonitions against suretyship and sloth (compare Pr 6:6-8), the character and fate of the wicked generally are set forth, and the writer (Pr 6:20-35) resumes the warnings against incontinence, pointing out its certain and terrible results. This train of thought seems to intimate the kindred of these vices.
1, 2. if—The condition extends through both verses.
be surety—art pledged.
stricken … hand—bargained (compare Job 17:3).
with a stranger—that is, for a friend (compare Pr 11:15; 17:18).
3. come … friend—in his power.
humble … sure thy friend—urge as a suppliant; that is, induce the friend to provide otherwise for his debt, or secure the surety.
4, 5. The danger requires promptness.
6-8. The improvident sluggards usually want sureties. Hence, such are advised to industry by the ant's example.
9, 10. Their conduct graphically described;
11. and the fruits of their self-indulgence and indolence presented.
as … travelleth—literally, "one who walks backwards and forwards," that is, a highwayman.
armed man—that is, one prepared to destroy.
12. A naughty person—literally, "A man of Belial," or of worthlessness, that is, for good, and so depraved, or wicked (compare 1Sa 25:25; 30:22, &c.). Idleness and vice are allied. Though indolent in acts, he actively and habitually (walketh) is ill-natured in speech (Pr 4:24).
13, 14. If, for fear of detection, he does not speak, he uses signs to carry on his intrigues. These signs are still so used in the East.
14. Frowardness—as in Pr 2:14.
deviseth—literally, "constructs, as an artisan."
mischief—evil to others.
discord—especially litigation. Cunning is the talent of the weak and lazy.
15. Suddenness aggravates evil (compare Pr 6:11; 29:1).
calamity—literally, "a crushing weight."
broken—shivered as a potter's vessel; utterly destroyed (Ps 2:9).
16-19. six … seven—a mode of speaking to arrest attention (Pr 30:15, 18; Job 5:19).
17. proud look—literally, "eyes of loftiness" (Ps 131:1). Eyes, tongue, &c., for persons.
19. speaketh—literally, "breathes out," habitually speaks (Ps 27:12; Ac 9:1).
20-23. (Compare Pr 1:8; 3:3, &c.).
22. it—(compare Pr 6:23); denotes the instruction of parents (Pr 6:20), to which all the qualities of a safe guide and guard and ready teacher are ascribed. It prevents the ingress of evil by supplying good thoughts, even in dreams (Pr 3:21-23; Ps 19:9; 2Pe 1:19).
23. reproofs—(Pr 1:23) the convictions of error produced by instruction.
24. A specimen of its benefit. By appreciating truth, men are not affected by lying flattery.
25. One of the cautions of this instruction, avoid alluring beauty.
take—or, "ensnare."
eyelids—By painting the lashes, women enhanced beauty.
26. The supplied words give a better sense than the old version: "The price of a whore is a piece of bread."
adulteress—(Compare Margin), which the parallel and context (Pr 6:29-35) sustain. Of similar results of this sin, compare Pr 5:9-12.
will hunt—alluding to the snares spread by harlots (compare Pr 7:6-8).
precious life—more valuable than all else.
27-29. The guilt and danger most obvious.
30, 31. Such a thief is pitied, though heavily punished.
31. sevenfold—(compare Ex 22:1-4), for many, ample (compare Ge 4:24; Mt 18:21), even if all his wealth is taken.
32. lacketh understanding—or, "heart"; destitute of moral principle and prudence.
33. dishonour—or, "shame," as well as hurt of body (Pr 3:35).
reproach … away—No restitution will suffice;
34, 35. nor any terms of reconciliation be admitted.
regard—or, "accept" any ransom.