7 He made known his ways to Moses, His deeds to the children of Israel.
He sent Moses, his servant, And Aaron, whom he had chosen. They performed miracles among them, And wonders in the land of Ham. He sent darkness, and made it dark. They didn't rebel against his words. He turned their waters into blood, And killed their fish. Their land swarmed with frogs, Even in the chambers of their kings. He spoke, and swarms of flies came, And lice in all their borders. He gave them hail for rain, With lightning in their land. He struck their vines and also their fig trees, And shattered the trees of their country. He spoke, and the locusts came, And the grasshoppers, without number, Ate up every plant in their land; And ate up the fruit of their ground. He struck also all the firstborn in their land, The first fruits of all their manhood. He brought them forth with silver and gold. There was not one feeble person among his tribes. Egypt was glad when they departed, For the fear of them had fallen on them. He spread a cloud for a covering, Fire to give light in the night. They asked, and he brought quails, And satisfied them with the bread of the sky. He opened the rock, and waters gushed out. They ran as a river in the dry places. For he remembered his holy word, And Abraham, his servant. He brought forth his people with joy, His chosen with singing. He gave them the lands of the nations. They took the labor of the peoples in possession, That they might keep his statutes, And observe his laws. Praise Yah!
"This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'--God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush. This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years. This is that Moses, who said to the children of Israel, 'The Lord our God will raise up a prophet for you from among your brothers, like me.{TR adds "You shall listen to him."}' This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living oracles to give to us, to whom our fathers wouldn't be obedient, but rejected him, and turned back in their hearts to Egypt, saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we don't know what has become of him.' They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands. But God turned, and gave them up to serve the host of the sky, as it is written in the book of the prophets, 'Did you offer to me slain animals and sacrifices Forty years in the wilderness, O house of Israel? You took up the tent of Moloch, The star of your god Rephan, The figures which you made to worship. I will carry you away beyond Babylon.' "Our fathers had the tent of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen; which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David, who found favor in the sight of God, and asked to find a habitation for the God of Jacob. But Solomon built him a house. However, the Most High doesn't dwell in temples made with hands, as the prophet says, 'heaven is my throne, And the earth a footstool for my feet. What kind of house will you build me?' says the Lord; 'Or what is the place of my rest? Didn't my hand make all these things?' "You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do. Which of the prophets didn't your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. You received the law as it was ordained by angels, and didn't keep it!" Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God!" But they cried out with a loud voice, and stopped their ears, and rushed at him with one accord. They threw him out of the city, and stoned him. The witnesses placed their garments at the feet of a young man named Saul. They stoned Stephen as he called out, saying, "Lord Jesus, receive my Spirit!" He kneeled down, and cried with a loud voice, "Lord, don't hold this sin against them!" When he had said this, he fell asleep.
"Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. For if you believed Moses, you would believe me; for he wrote about me. But if you don't believe his writings, how will you believe my words?"
Then he remembered the days of old, Moses [and] his people, [saying], Where is he who brought them up out of the sea with the shepherds of his flock? where is he who put his holy Spirit in the midst of them? who caused his glorious arm to go at the right hand of Moses? who divided the waters before them, to make himself an everlasting name?
Moses alone shall come near to Yahweh, but they shall not come near, neither shall the people go up with him." Moses came and told the people all the words of Yahweh, and all the ordinances; and all the people answered with one voice, and said, "All the words which Yahweh has spoken will we do." Moses wrote all the words of Yahweh, and rose up early in the morning, and built an altar under the mountain, and twelve pillars for the twelve tribes of Israel.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 103
Commentary on Psalms 103 Commentary Critical and Explanatory on the Whole Bible
PSALM 103
Ps 103:1-22. A Psalm of joyous praise, in which the writer rises from a thankful acknowledgment of personal blessings to a lively celebration of God's gracious attributes, as not only intrinsically worthy of praise, but as specially suited to man's frailty. He concludes by invoking all creatures to unite in his song.
1. Bless, &c.—when God is the object, praise.
my soul—myself (Ps 3:3; 25:1), with allusion to the act, as one of intelligence.
all … within me—(De 6:5).
his holy name—(Ps 5:11), His complete moral perfections.
2. forget not all—not any, none of His benefits.
3. diseases—as penal inflictions (De 29:22; 2Ch 21:19).
4. redeemeth—Cost is implied.
destruction—literally, "pit of corruption" (Ps 16:10).
crowneth—or, "adorneth" (Ps 65:11).
tender mercies—compassions (compare Ps 25:6; 40:11).
5. By God's provision, the saint retains a youthful vigor like the eagles (Ps 92:14; compare Isa 40:31).
6. Literally, "righteousness and judgments," denoting various acts of God's government.
7. ways—of providence, &c., as usual (Ps 25:4; 67:2).
acts—literally, "wonders" (Ps 7:11; 78:17).
8-10. God's benevolence implies no merit. He shows it to sinners, who also are chastened for a time (Ex 34:6).
keep (anger)—in Le 19:18, bear a grudge (Jer 3:5, 12).
11. great—efficient.
12. removed … from us—so as no longer to affect our relations to Him.
13. pitieth—literally, "has compassion on."
14. he—"who formed," Ps 94:9.
knoweth our frame—literally, "our form."
we are dust—made of and tending to it (Ge 2:7).
15, 16. So short and frail is life that a breath may destroy it.
it is gone—literally, "it is not."
know it no more—no more recognize him (Ps 90:6; Isa 40:6-8).
17, 18. For similar contrast compare Ps 90:2-6; 102:27, 28.
18. such … covenant—limits the general terms preceding.
righteousness—as usual (Ps 7:17; 31:1).
19. God's firm and universal dominion is a pledge that He will keep His promises (Ps 11:4; 47:8).
20-22. do his commandments … word—or, literally, "so as to hearken," &c., that is, their acts of obedience are prompt, so that they are ever ready to hear, and know, and follow implicitly His declared will (compare De 26:17; Lu 1:19).
21. ye his hosts—myriads, or armies, as corresponding to angels of great power [Ps 103:20], denoting multitudes also.
22. all his works—creatures of every sort, everywhere.