3 Let the house of Aaron now say That his loving kindness endures forever.
> Look! Praise Yahweh, all you servants of Yahweh, Who stand by night in Yahweh's house! Lift up your hands in the sanctuary. Praise Yahweh! May Yahweh bless you from Zion; Even he who made heaven and earth.
The first creature was like a lion, and the second creature like a calf, and the third creature had a face like a man, and the fourth was like a flying eagle. The four living creatures, each one of them having six wings, are full of eyes around about and within. They have no rest day and night, saying, "Holy, holy, holy, holy, holy, holy, holy, holy, holy{TR and NU read "holy" 3 times instead of 9.} is the Lord God, the Almighty, who was and who is and who is to come!" When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever, the twenty-four elders fall down before him who sits on the throne, and worship him who lives forever and ever, and throw their crowns before the throne, saying, "Worthy are you, our Lord and God, the Holy One,{TR omits "and God, the Holy One,"} to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed, and were created!"
Now when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints. They sang a new song, saying, "You are worthy to take the book, And to open its seals: For you were killed, And bought us for God with your blood, Out of every tribe, language, people, and nation, And made them kings and priests to our God, And they reign on earth."
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 118
Commentary on Psalms 118 Commentary Critical and Explanatory on the Whole Bible
PSALM 118
Ps 118:1-29. After invoking others to unite in praise, the writer celebrates God's protecting and delivering care towards him, and then represents himself and the people of God as entering the sanctuary and uniting in solemn praise, with prayer for a continued blessing. Whether composed by David on his accession to power, or by some later writer in memory of the restoration from Babylon, its tone is joyful and trusting, and, in describing the fortune and destiny of the Jewish Church and its visible head, it is typically prophetical of the Christian Church and her greater and invisible Head.
1-4. The trine repetitions are emphatic (compare Ps 118:10-12, 15, 16; 115:12, 13).
Let … say—Oh! that Israel may say.
now—as in Ps 115:2; so in Ps 118:3, 4. After "now say" supply "give thanks."
that his mercy—or, "for His mercy."
5. distress—literally, "straits," to which "large place" corresponds, as in Ps 4:1; 31:8.
6, 7. Men are helpless to hurt him, if God be with him (Ps 56:9), and, if enemies, they will be vanquished (Ps 54:7).
8, 9. Even the most powerful men are less to be trusted than God.
10-12. Though as numerous and irritating as bees [Ps 118:12], by God's help his enemies would be destroyed.
12. as the fire of thorns—suddenly.
in the name, &c.—by the power (Ps 20:5; 124:8).
13-16. The enemy is triumphantly addressed as if present.
15. rejoicing and salvation—the latter as cause of the former.
16. right hand … is exalted—His power greatly exerted.
17, 18. He would live, because confident his life would be for God's glory.
19-21. Whether an actual or figurative entrance into God's house be meant, the purpose of solemn praise is intimated, in which only the righteous would or could engage.
22, 23. These words are applied by Christ (Mt 21:42) to Himself, as the foundation of the Church (compare Ac 4:11; Eph 2:20; 1Pe 2:4, 7). It may here denote God's wondrous exaltation to power and influence of him whom the rulers of the nation despised. Whether (see on Ps 118:1) David or Zerubbabel (compare Hag 2:2; Zec 4:7-10) be primarily meant, there is here typically represented God's more wonderful doings in exalting Christ, crucified as an impostor, to be the Prince and Saviour and Head of His Church.
24. This is the day—or period distinguished by God's favor of all others.
25. Save now—Hebrew, "Hosanna" (compare Ps 115:2, &c., as to now) a form of prayer (Ps 20:9), since, in our use, of praise.
26. he that cometh … Lord—As above intimated, this may be applied to the visible head of the Jewish Church entering the sanctuary, as leading the procession; typically it belongs to Him of whom the phrase became an epithet (Mal 3:1; Mt 21:9).
27-29. showed us light—or favor (Ps 27:1; 97:11). With the sacrificial victim brought bound to the altar is united the more spiritual offering of praise (Ps 50:14, 23), expressed in the terms with which the Psalm opened.