5 Woe is me, that I live in Meshech, That I dwell among the tents of Kedar!
The multitude of camels shall cover you, the dromedaries of Midian and Ephah; all they from Sheba shall come; they shall bring gold and frankincense, and shall proclaim the praises of Yahweh. All the flocks of Kedar shall be gathered together to you, the rams of Nebaioth shall minister to you; they shall come up with acceptance on my altar; and I will glorify the house of my glory.
Oh that I had in the wilderness a lodging-place of wayfaring men; that I might leave my people, and go from them! for they are all adulterers, an assembly of treacherous men. They bend their tongue, [as it were] their bow, for falsehood; and they are grown strong in the land, but not for truth: for they proceed from evil to evil, and they don't know me, says Yahweh.
Of Kedar, and of the kingdoms of Hazor, which Nebuchadrezzar king of Babylon struck. Thus says Yahweh: Arise you, go up to Kedar, and destroy the children of the east. Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels; and they shall cry to them, Terror on every side!
Son of man, set your face toward Gog, of the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him, and say, Thus says the Lord Yahweh: Behold, I am against you, Gog, prince of Rosh, Meshech, and Tubal:
Misery is mine! Indeed, I am like one who gathers the summer fruits, as gleanings of the vinyard: There is no cluster of grapes to eat. My soul desires to eat the early fig. The godly man has perished out of the earth, And there is no one upright among men. They all lie in wait for blood; Every man hunts his brother with a net.
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Commentary on Psalms 120 Commentary Critical and Explanatory on the Whole Bible
PSALM 120
Ps 120:1-7. This is the first of fifteen Psalms (Psalms 120-134) entitled "A Song of Degrees" (Ps 121:1—literally, "A song for the degrees"), or ascents. It seems most probable they were designed for the use of the people when going up (compare 1Ki 12:27, 28) to Jerusalem on the festival occasions (De 16:16), three times a year. David appears as the author of four, Solomon of one (Ps 127:1), and the other ten are anonymous, probably composed after the captivity. In this Psalm the writer acknowledges God's mercy, prays for relief from a malicious foe, whose punishment he anticipates, and then repeats his complaint.
2, 3. Slander and deceit charged on his foes implies his innocence.
tongue—as in Ps 52:2, 4.
4. Sharp arrows of the mighty—destructive inflictions.
coals of juniper—which retain heat long. This verse may be read as a description of the wicked, but better as their punishment, in reply to the question of Ps 120:3.
5. A residence in these remote lands pictures his miserable condition.
6, 7. While those who surrounded him were maliciously hostile, he was disposed to peace. This Psalm may well begin such a series as this, as a contrast to the promised joys of God's worship.