1 > Many times they have afflicted me from my youth up. Let Israel now say,
But the more they afflicted them, the more they multiplied and the more they spread out. They were grieved because of the children of Israel. The Egyptians ruthlessly made the children of Israel serve, and they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field, all their service, in which they ruthlessly made them serve.
Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to Yahweh, the God of Israel; then they drew near to Zerubbabel, and to the heads of fathers' [houses], and said to them, Let us build with you; for we seek your God, as you do; and we sacrifice to him since the days of Esar Haddon king of Assyria, who brought us up here. But Zerubbabel, and Jeshua, and the rest of the heads of fathers' [houses] of Israel, said to them, You have nothing to do with us in building a house to our God; but we ourselves together will build to Yahweh, the God of Israel, as king Cyrus the king of Persia has commanded us. Then the people of the land weakened the hands of the people of Judah, and troubled them in building, and hired counselors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia. In the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem. In the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, to Artaxerxes king of Persia; and the writing of the letter was written in the Syrian [character], and set forth in the Syrian [language]. Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort: then [wrote] Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites, and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest [of the country] beyond the River, and so forth. This is the copy of the letter that they sent to Artaxerxes the king: Your servants the men beyond the River, and so forth. Be it known to the king, that the Jews who came up from you are come to us to Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations. Be it known now to the king that if this city is built, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings. Now because we eat the salt of the palace, and it is not appropriate for us to see the king's dishonor, therefore have we sent and informed the king; that search may be made in the book of the records of your fathers: so shall you find in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste. We inform the king that, if this city be built, and the walls finished, by this means you shall have no portion beyond the River. [Then] sent the king an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who dwell in Samaria, and in the rest [of the country] beyond the River: Peace, and so forth. The letter which you sent to us has been plainly read before me. I decreed, and search has been made, and it is found that this city of old time has made insurrection against kings, and that rebellion and sedition have been made therein. There have been mighty kings also over Jerusalem, who have ruled over all [the country] beyond the River; and tribute, custom, and toll, was paid to them. Make you now a decree to cause these men to cease, and that this city not be built, until a decree shall be made by me. Take heed that you not be slack herein: why should damage grow to the hurt of the kings? Then when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force and power.
They vexed and oppressed the children of Israel that year: eighteen years [oppressed they] all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead. The children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed. The children of Israel cried to Yahweh, saying, We have sinned against you, even because we have forsaken our God, and have served the Baals. Yahweh said to the children of Israel, Didn't I save you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines? The Sidonians also, and the Amalekites, and the Maonites, did oppress you; and you cried to me, and I saved you out of their hand.
"You shall no longer give the people straw to make brick, as before. Let them go and gather straw for themselves. The number of the bricks, which they made before, you require from them. You shall not diminish anything of it, for they are idle; therefore they cry, saying, 'Let us go and sacrifice to our God.' Let heavier work be laid on the men, that they may labor therein; and don't let them pay any attention to lying words." The taskmasters of the people went out, and their officers, and they spoke to the people, saying, This is what Pharaoh says: "I will not give you straw. Go yourselves, get straw where you can find it, for nothing of your work shall be diminished." So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw. The taskmasters were urgent saying, "Fulfill your work quota daily, as when there was straw!" The officers of the children of Israel, whom Pharaoh's taskmasters had set over them, were beaten, and demanded, "Why haven't you fulfilled your quota both yesterday and today, in making brick as before?" Then the officers of the children of Israel came and cried to Pharaoh, saying, "Why do you deal this way with your servants? No straw is given to your servants, and they tell us, 'Make brick!' and, behold, your servants are beaten; but the fault is in your own people." But he said, "You are idle! You are idle! Therefore you say, 'Let us go and sacrifice to Yahweh.' Go therefore now, and work, for no straw shall be given to you, yet shall you deliver the same number of bricks!" The officers of the children of Israel saw that they were in trouble, when it was said, "You shall not diminish anything from your daily quota of bricks!"
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 129
Commentary on Psalms 129 Commentary Critical and Explanatory on the Whole Bible
PSALM 129
Ps 129:1-8. The people of God, often delivered from enemies, are confident of His favor, by their overthrow in the future.
1, 2. may Israel now say—or, "oh! let Israel say" (Ps 124:1). Israel's youth was the sojourn in Egypt (Jer 2:2; Ho 2:15).
2. prevailed—literally, "been able," that is, to accomplish their purpose against me (Ps 13:4).
3, 4. The ploughing is a figure of scourging, which most severe physical infliction aptly represents all kinds.
4. the cords—that is, which fasten the plough to the ox; and cutting denotes God's arresting the persecution;
5, 6. The ill-rooted roof grass, which withers before it grows up and procures for those gathering it no harvest blessing (Ru 2:4), sets forth the utter uselessness and the rejection of the wicked.