5 Let them be disappointed and turned backward, All those who hate Zion.
"Come," they say, "and let's destroy them as a nation, That the name of Israel may be remembered no more." For they have conspired together with one mind. They form an alliance against you. The tents of Edom and the Ishmaelites; Moab, and the Hagrites; Gebal, Ammon, and Amalek; Philistia with the inhabitants of Tyre; Assyria also is joined with them. They have helped the children of Lot. Selah. Do to them as you did to Midian, As to Sisera, as to Jabin, at the river Kishon; Who perished at Endor, Who became as dung for the earth. Make their nobles like Oreb and Zeeb; Yes, all their princes like Zebah and Zalmunna;
But I know your sitting down, and your going out, and your coming in, and your raging against me. Because of your raging against me, and because your arrogance is come up into my ears, therefore will I put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.
So the angel who talked with me said to me, "Proclaim, saying, 'Thus says Yahweh of Hosts: "I am jealous for Jerusalem and for Zion with a great jealousy. I am very angry with the nations that are at ease; for I was but a little displeased, but they added to the calamity." Therefore thus says Yahweh: "I have returned to Jerusalem with mercy. My house shall be built in it," says Yahweh of Hosts, "and a line shall be stretched forth over Jerusalem."' "Proclaim further, saying, 'Thus says Yahweh of Hosts: "My cities will again overflow with prosperity, and Yahweh will again comfort Zion, and will again choose Jerusalem."'"
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 129
Commentary on Psalms 129 Commentary Critical and Explanatory on the Whole Bible
PSALM 129
Ps 129:1-8. The people of God, often delivered from enemies, are confident of His favor, by their overthrow in the future.
1, 2. may Israel now say—or, "oh! let Israel say" (Ps 124:1). Israel's youth was the sojourn in Egypt (Jer 2:2; Ho 2:15).
2. prevailed—literally, "been able," that is, to accomplish their purpose against me (Ps 13:4).
3, 4. The ploughing is a figure of scourging, which most severe physical infliction aptly represents all kinds.
4. the cords—that is, which fasten the plough to the ox; and cutting denotes God's arresting the persecution;
5, 6. The ill-rooted roof grass, which withers before it grows up and procures for those gathering it no harvest blessing (Ru 2:4), sets forth the utter uselessness and the rejection of the wicked.