10 More to be desired are they than gold, yes, than much fine gold; Sweeter also than honey and the extract of the honeycomb.
Happy is the man who finds wisdom, The man who gets understanding. For her good profit is better than getting silver, And her return is better than fine gold. She is more precious than rubies. None of the things you can desire are to be compared to her.
Receive my instruction rather than silver; Knowledge rather than choice gold. For wisdom is better than rubies. All the things that may be desired can't be compared to it.
It can't be gotten for gold, Neither shall silver be weighed for its price. It can't be valued with the gold of Ophir, With the precious onyx, or the sapphire{or, lapis lazuli}. Gold and glass can't equal it, Neither shall it be exchanged for jewels of fine gold.
When the people were come to the forest, behold, the honey dropped: but no man put his hand to his mouth; for the people feared the oath. But Jonathan didn't hear when his father charged the people with the oath: therefore he put forth the end of the rod who was in his hand, and dipped it in the honeycomb, and put his hand to his mouth; and his eyes were enlightened. Then answered one of the people, and said, Your father directly charged the people with an oath, saying, Cursed be the man who eats food this day. The people were faint. Then said Jonathan, My father has troubled the land. Please look how my eyes have been enlightened, because I tasted a little of this honey.
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Commentary on Psalms 19 Commentary Critical and Explanatory on the Whole Bible
PSALM 19
Ps 19:1-14. After exhibiting the harmonious revelation of God's perfections made by His works and His word, the Psalmist prays for conformity to the Divine teaching.
1. the glory of God—is the sum of His perfections (Ps 24:7-10; Ro 1:20).
firmament—another word for "heavens" (Ge 1:8).
handywork—old English for "work of His hands."
2. uttereth—pours forth as a stream; a perpetual testimony.
3. Though there is no articulate speech or words, yet without these their voice is heard (compare Margin).
4. Their line—or, "instruction"—the influence exerted by their tacit display of God's perfections. Paul (Ro 10:18), quoting from the Septuagint, uses "sound," which gives the same sense.
5, 6. The sun, as the most glorious heavenly body, is specially used to illustrate the sentiment; and his vigorous, cheerful, daily, and extensive course, and his reviving heat (including light), well display the wondrous wisdom of his Maker.
7-9. The law is described by six names, epithets, and effects. It is a rule, God's testimony for the truth, His special and general prescription of duty, fear (as its cause) and judicial decision. It is distinct and certain, reliable, right, pure, holy, and true. Hence it revives those depressed by doubts, makes wise the unskilled (2Ti 3:15), rejoices the lover of truth, strengthens the desponding (Ps 13:4; 34:6), provides permanent principles of conduct, and by God's grace brings a rich reward.
12-14. The clearer our view of the law, the more manifest are our sins. Still for its full effect we need divine grace to show us our faults, acquit us, restrain us from the practice, and free us from the power, of sin. Thus only can our conduct be blameless, and our words and thoughts acceptable to God.