11 For they intended evil against you. They plotted evil against you which cannot succeed.
But so that this spreads no further among the people, let's threaten them, that from now on they don't speak to anyone in this name." They called them, and charged them not to speak at all nor teach in the name of Jesus.
saying, "Sir, we remember what that deceiver said while he was still alive: 'After three days I will rise again.' Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first."
Yahweh gave me knowledge of it, and I knew it: then you shown me their doings. But I was like a gentle lamb that is led to the slaughter; and I didn't know that they had devised devices against me, [saying], Let us destroy the tree with the fruit of it, and let us cut him off from the land of the living, that his name may be no more remembered.
They took counsel together that they might take Jesus by deceit, and kill him. But they said, "Not during the feast, lest a riot occur among the people."
Make an uproar, O you peoples, and be broken in pieces! And give ear, all you of far countries: gird yourselves, and be broken in pieces! Gird yourselves, and be broken in pieces! Take counsel together, and it shall be brought to nothing; speak the word, and it shall not stand: for God is with us.
When they had brought them, they set them before the council. The high priest questioned them, saying, "Didn't we strictly charge you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man's blood on us."
Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it. His appearance was like lightning, and his clothing white as snow. For fear of him, the guards shook, and became like dead men. The angel answered the women, "Don't be afraid, for I know that you seek Jesus, who has been crucified. He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 21
Commentary on Psalms 21 Commentary Critical and Explanatory on the Whole Bible
PSALM 21
Ps 21:1-13. The pious are led by the Psalmist to celebrate God's favor to the king in the already conferred and in prospective victories. The doxology added may relate to both Psalms; the preceding of petition, chiefly this of thanksgiving, ascribing honor to God for His display of grace and power to His Church in all ages, not only under David, but also under his last greatest successor, "the King of the Jews."
1. thy strength … thy salvation—as supplied by Thee.
2. The sentiment affirmed in the first clause is reaffirmed by the negation of its opposite in the second.
3. preventest—literally, "to meet here in good sense," or "friendship" (Ps 59:10; compare opposite, Ps 17:13).
blessings of goodness—which confer happiness.
crown of pure gold—a figure for the highest royal prosperity.
4-6. (Compare 2Sa 7:13-16). The glory and blessedness of the king as head of his line, including Christ, as well as in being God's specially selected servant, exceeded that of all others.
6. made him most blessed—or set him "to be blessings," as Abraham (Ge 12:2).
with thy countenance—by sight of thee (Ps 16:11), or by Thy favor expressed by the light of Thy countenance (Nu 6:25), or both.
7. The mediate cause is the king's faith, the efficient, God's mercy.
8. The address is now made to the king.
hand—denotes power, and
right hand—a more active and efficient degree of its exercise.
find out—reach, lay hold of, indicating success in pursuit of his enemies.
9. The king is only God's agent.
anger—literally, "face," as appearing against them.
as a fiery oven—as in it.
10. fruit—children (Ps 37:25; Ho 9:16).
11. This terrible overthrow, reaching to posterity, is due to their crimes (Ex 20:5, 6).
12. turn their back—literally, "place them [as to the] shoulder."
against the face of them—The shooting against their faces would cause them to turn their backs in flight.
13. The glory of all is ascribable to God alone.