3 For your loving kindness is before my eyes. I have walked in your truth.
For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died. He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.
For I rejoiced greatly, when brothers came and testified about your truth, even as you walk in truth. I have no greater joy than this, to hear about my children walking in truth.
We love Him, because he first loved us. If a man says, "I love God," and hates his brother, he is a liar; for he who doesn't love his brother whom he has seen, how can he love God whom he has not seen? This commandment we have from him, that he who loves God should also love his brother.
Beloved, let us love one another, for love is of God; and everyone who loves is born of God, and knows God. He who doesn't love doesn't know God, for God is love. By this was God's love revealed in us, that God has sent his one and only Son into the world that we might live through him. In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice{"atoning sacrifice" is from the Greek "hilasmos," an appeasing, propitiating, or the means of appeasement or propitiation-- the sacrifice that turns away God's wrath because of our sin.} for our sins. Beloved, if God loved us in this way, we also ought to love one another. No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.
Put on therefore, as God's chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance; bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.
But you did not learn Christ that way; if indeed you heard him, and were taught in him, even as truth is in Jesus: that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit; and that you be renewed in the spirit of your mind, and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth. Therefore, putting away falsehood, speak truth each one with his neighbor. For we are members one of another.
But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. For if you love those who love you, what reward do you have? Don't even the tax collectors do the same? If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? Therefore you shall be perfect, just as your Father in heaven is perfect.
Mercy and truth meet together. Righteousness and peace have kissed each other. Truth springs out of the earth. Righteousness has looked down from heaven. Yes, Yahweh will give that which is good. Our land will yield its increase. Righteousness goes before him, And prepares the way for his steps.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 26
Commentary on Psalms 26 Commentary Critical and Explanatory on the Whole Bible
PSALM 26
Ps 26:1-12. After appealing to God's judgment on his avowed integrity and innocence of the charges laid by his enemies, the Psalmist professes delight in God's worship, and prays for exemption from the fate of the wicked, expressing assurance of God's favor.
1. Judge—decide on my case; the appeal of innocence.
in mine integrity—freedom from blemish (compare Ps 25:21). His confidence of perseverance results from trust in God's sustaining grace.
2. He asks the most careful scrutiny of his affections and thoughts (Ps 7:9), or motives.
3. As often, the ground of prayer for present help is former favor.
4-8. As exemplified by the fruits of divine grace, presented in his life, especially in his avoiding the wicked and his purposes of cleaving to God's worship.
6. wash mine hands—expressive symbol of freedom from sinful acts (compare Mt 27:24).
8. the habitation of thy house—where Thy house rests, as the tabernacle was not yet permanently fixed.
honour dwelleth—conveys an allusion to the Holy of Holies.
9. Gather not, &c.—Bring me not to death.
bloody men—(compare Ps 5:6).
10. Their whole conduct is that of violence and fraud.
11, 12. But, &c.—He contrasts his character and destiny with that of the wicked (compare Ps 26:1, 2).
12. even place—free from occasions of stumbling—safety in his course is denoted. Hence he will render to God his praise publicly.