1 > Yahweh, how my adversaries have increased! Many are those who rise up against me.
Show your marvelous loving kindness, You who save those who take refuge by your right hand from their enemies.
"Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
But I counsel that all Israel be gathered together to you, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that you go to battle in your own person. So shall we come on him in some place where he shall be found, and we will light on him as the dew falls on the ground; and of him and of all the men who are with him we will not leave so much as one. Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there not be one small stone found there.
All the people answered, "May his blood be on us, and on our children!"
It happened after this, that Absalom prepared him a chariot and horses, and fifty men to run before him. Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man had a suit which should come to the king for judgment, then Absalom called to him, and said, Of what city are you? He said, Your servant is of one of the tribes of Israel. Absalom said to him, Behold, your matters are good and right; but there is no man deputized of the king to hear you. Absalom said moreover, Oh that I were made judge in the land, that every man who has any suit or cause might come to me, and I would do him justice! It was so, that when any man came near to do him obeisance, he put forth his hand, and took hold of him, and kissed him. In this manner Absalom did to all Israel who came to the king for judgment: so Absalom stole the hearts of the men of Israel. It happened at the end of forty years, that Absalom said to the king, please let me go and pay my vow, which I have vowed to Yahweh, in Hebron. For your servant vowed a vow while I abode at Geshur in Syria, saying, If Yahweh shall indeed bring me again to Jerusalem, then I will serve Yahweh. The king said to him, Go in peace. So he arose, and went to Hebron. But Absalom sent spies throughout all the tribes of Israel, saying, As soon as you hear the sound of the trumpet, then you shall say, Absalom is king in Hebron. With Absalom went two hundred men out of Jerusalem, who were invited, and went in their simplicity; and they didn't know anything. Absalom sent for Ahithophel the Gilonite, David's counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong; for the people increased continually with Absalom. There came a messenger to David, saying, The hearts of the men of Israel are after Absalom. David said to all his servants who were with him at Jerusalem, Arise, and let us flee; for else none of us shall escape from Absalom: make speed to depart, lest he overtake us quickly, and bring down evil on us, and strike the city with the edge of the sword. The king's servants said to the king, Behold, your servants are ready to do whatever my lord the king shall choose. The king went forth, and all his household after him. The king left ten women, who were concubines, to keep the house. The king went forth, and all the people after him; and they stayed in Beth Merhak. All his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men who came after him from Gath, passed on before the king.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 3
Commentary on Psalms 3 Commentary Critical and Explanatory on the Whole Bible
PSALM 3
Ps 3:1-8. For the historical occasion mentioned, compare 2Sa 15:1-17:29. David, in the midst of great distress, with filial confidence, implores God's aid, and, anticipating relief, offers praise.
1. Lord … increased—The extent of the rebellion (2Sa 15:13) surprises and grieves him.
2. say of my soul—that is, "of me" (compare Ps 25:3). This use of "soul" is common; perhaps it arose from regarding the soul as man's chief part.
no help … in God—rejected by Him. This is the bitterest reproach for a pious man, and denotes a spirit of malignant triumph.
Selah—This word is of very obscure meaning. It probably denotes rest or pause, both as to the music and singing, intimating something emphatic in the sentiment (compare Ps 9:16).
3. But—literally, "and" (Ps 2:6). He repels the reproach by avowing his continued trust.
shield—a favorite and often-used figure for protection.
my glory—its source.
lifter up of mine head—one who raises me from despondency.
4. cried … heard—Such has been my experience. The latter verb denotes a gracious hearing or answering.
out of—or, "from."
his holy hill—Zion (Ps 2:6). His visible earthly residence.
5. the Lord sustained me—literally, "will sustain me," as if his language or thought when he laid down, and the reason of his composure.
6. ten thousands of people—or, "myriads," any very great number (compare 2Sa 16:18).
7. Arise, O Lord—God is figuratively represented as asleep to denote His apparent indifference (Ps 7:6). The use of "cheekbone" and "teeth" represents his enemies as fierce, like wild beasts ready to devour (Ps 27:2), and smiting their cheekbone (1Ki 22:24) denotes violence and insult.
thou hast broken—God took his part, utterly depriving the enemy of power to injure.
8. An ascription of praise to a delivering God, whose favor is an efficient benefit.