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Psalms 3:6 World English Bible (WEB)

6 I will not be afraid of tens of thousands of people Who have set themselves against me on every side.

Cross Reference

Psalms 118:10-12 WEB

All the nations surrounded me, But in the name of Yahweh, I cut them off. They surrounded me, yes, they surrounded me. In the name of Yahweh I indeed cut them off. They surrounded me like bees. They are quenched like the burning thorns. In the name of Yahweh I cut them off.

2 Samuel 18:7 WEB

The people of Israel were struck there before the servants of David, and there was a great slaughter there that day of twenty thousand men.

2 Kings 6:15-17 WEB

When the servant of the man of God was risen early, and gone forth, behold, a host with horses and chariots was round about the city. His servant said to him, Alas, my master! how shall we do? He answered, Don't be afraid; for those who are with us are more than those who are with them. Elisha prayed, and said, Yahweh, Please open his eyes, that he may see. Yahweh opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.

Psalms 27:1-3 WEB

> Yahweh is my light and my salvation. Whom shall I fear? Yahweh is the strength of my life. Of whom shall I be afraid? When evil-doers came at me to eat up my flesh, Even my adversaries and my foes, they stumbled and fell. Though a host should encamp against me, My heart shall not fear. Though war should rise against me, Even then I will be confident.

Romans 8:31 WEB

What then shall we say about these things? If God is for us, who can be against us?

Psalms 2:2 WEB

The kings of the earth take a stand, And the rulers take counsel together, Against Yahweh, and against his anointed,{The word "anointed" is the same as the word for "Messiah" or "Christ"} saying,

Psalms 23:4 WEB

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. Your rod and your staff, they comfort me.

Psalms 46:2 WEB

Therefore we won't be afraid, though the earth changes, Though the mountains are shaken into the heart of the seas;

Psalms 46:7 WEB

Yahweh of Hosts is with us. The God of Jacob is our refuge. Selah.

Commentary on Psalms 3 Commentary Critical and Explanatory on the Whole Bible


PSALM 3

Ps 3:1-8. For the historical occasion mentioned, compare 2Sa 15:1-17:29. David, in the midst of great distress, with filial confidence, implores God's aid, and, anticipating relief, offers praise.

1. Lord … increased—The extent of the rebellion (2Sa 15:13) surprises and grieves him.

2. say of my soul—that is, "of me" (compare Ps 25:3). This use of "soul" is common; perhaps it arose from regarding the soul as man's chief part.

no help … in God—rejected by Him. This is the bitterest reproach for a pious man, and denotes a spirit of malignant triumph.

Selah—This word is of very obscure meaning. It probably denotes rest or pause, both as to the music and singing, intimating something emphatic in the sentiment (compare Ps 9:16).

3. But—literally, "and" (Ps 2:6). He repels the reproach by avowing his continued trust.

shield—a favorite and often-used figure for protection.

my glory—its source.

lifter up of mine head—one who raises me from despondency.

4. cried … heard—Such has been my experience. The latter verb denotes a gracious hearing or answering.

out of—or, "from."

his holy hill—Zion (Ps 2:6). His visible earthly residence.

5. the Lord sustained me—literally, "will sustain me," as if his language or thought when he laid down, and the reason of his composure.

6. ten thousands of people—or, "myriads," any very great number (compare 2Sa 16:18).

7. Arise, O Lord—God is figuratively represented as asleep to denote His apparent indifference (Ps 7:6). The use of "cheekbone" and "teeth" represents his enemies as fierce, like wild beasts ready to devour (Ps 27:2), and smiting their cheekbone (1Ki 22:24) denotes violence and insult.

thou hast broken—God took his part, utterly depriving the enemy of power to injure.

8. An ascription of praise to a delivering God, whose favor is an efficient benefit.