8 Let destruction come on him unawares. Let his net that he has hidden catch himself. Let him fall into that destruction.
For when they are saying, "Peace and safety," then sudden destruction will come on them, like birth pains on a pregnant woman; and they will in no way escape.
But God will shoot at them. They will be suddenly struck down with an arrow.
Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders, saying, "I have sinned in that I betrayed innocent blood." But they said, "What is that to us? You see to it." He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.
Therefore shall evil come on you; you shall not know the dawning of it: and mischief shall fall on you; you shall not be able to put it away: and desolation shall come on you suddenly, which you don't know.
The evil deeds of the wicked ensnare him. The cords of his sin hold him firmly.
Keep me from the snare which they have laid for me, From the traps of the workers of iniquity. Let the wicked fall together into their own nets, While I pass by.
Saul said to David, Behold, my elder daughter Merab, her will I give you as wife: only be valiant for me, and fight Yahweh's battles. For Saul said, Don't let my hand be on him, but let the hand of the Philistines be on him.
They have prepared a net for my steps. My soul is bowed down. They dig a pit before me. They fall into the midst of it themselves. Selah.
He has dug a hole, And has fallen into the pit which he made. The trouble he causes shall return to his own head. His violence shall come down on the crown of his own head.
So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.
Then said Joab, I may not wait thus with you. He took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak. Ten young men who bore Joab's armor compassed about and struck Absalom, and killed him.
When Ahithophel saw that his counsel was not followed, he saddled his donkey, and arose, and got him home, to his city, and set his house in order, and hanged himself; and he died, and was buried in the tomb of his father.
and I will come on him while he is weary and weak-handed, and will make him afraid; and all the people who are with him shall flee; and I will strike the king only; and I will bring back all the people to you: the man whom you seek is as if all returned: [so] all the people shall be in peace. The saying pleased Absalom well, and all the elders of Israel.
The Philistines followed hard on Saul and on his sons; and the Philistines killed Jonathan, and Abinadab, and Malchishua, the sons of Saul. The battle went sore against Saul, and the archers overtook him; and he was greatly distressed by reason of the archers. Then said Saul to his armor bearer, Draw your sword, and thrust me through therewith, lest these uncircumcised come and thrust me through, and abuse me. But his armor bearer would not; for he was sore afraid. Therefore Saul took his sword, and fell on it.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 35
Commentary on Psalms 35 Commentary Critical and Explanatory on the Whole Bible
PSALM 35
Ps 35:1-28. The Psalmist invokes God's aid, contrasting the hypocrisy, cunning, and malice of his enemies with his integrity and generosity. The imprecations of the first part including a brief notice of their conduct, the fuller exposition of their hypocrisy and malice in the second, and the earnest prayer for deliverance from their scornful triumph in the last, are each closed (Ps 35:9, 10, 18, 27, 28) with promises of praise for the desired relief, in which his friends will unite. The historical occasion is probably 1Sa 24:1-22.
1-3. God is invoked in the character of a warrior (Ex 15:3; De 32:41).
3. fight against—literally, "devour my devourers."
stop the way against—literally, "shut up" (the way), to meet or oppose, &c.
I … thy salvation—who saves thee.
4. (Compare Ps 9:17).
devise my hurt—purpose for evil to me.
5, 6. (Compare Ps 1:4)—a terrible fate; driven by wind on a slippery path in darkness, and hotly pursued by supernatural violence (2Sa 24:16; Ac 12:23).
7, 8. net in a pit—or, "pit of their net"—or, "net-pit," as "holy hill" for "hill of holiness" (Ps 2:6); a figure from hunting (Ps 7:15). Their imprecations on impenitent rebels against God need no vindication; His justice and wrath are for such; His mercy for penitents. Compare Ps 7:16; 11:5, on the peculiar fate of the wicked here noticed.
10. All my bones—every part.
him that spoileth him—(Compare Ps 10:2).
11. False witnesses—literally, "Witnesses of injustice and cruelty" (compare Ps 11:5; 25:19).
12-14. Though they rendered evil for good, he showed a tender sympathy in their affliction.
spoiling—literally, "bereavement." The usual modes of showing grief are made, as figures, to express his sorrow.
13. prayer … bosom—may denote either the posture—the head bowed—(compare 1Ki 18:42)—or, that the prayer was in secret. Some think there is a reference to the result—the prayer would benefit him if not them.
14. behaved—literally, "went on"—denoting his habit.
heavily—or, "squalidly," his sorrowing occasioning neglect of his person. Altogether, his grief was that of one for a dearly loved relative.
15, 16. On the contrary, they rejoiced in his affliction. Halting, or, "lameness," as in Ps 38:17 for any distress.
abjects—either as cripples (compare 2Sa 4:4), contemptible; or, degraded persons, such as had been beaten (compare Job 30:1-8).
I knew it not—either the persons, or, reasons of such conduct.
tear me, and ceased not—literally, "were not silent"—showing that the tearing meant slandering.
16. mockers—who were hired to make sport at feasts (Pr 28:21).
17. darling—(Compare Ps 22:20, 21).
18. (Compare Ps 22:22).
19. enemies wrongfully—by false and slanderous imputations.
wink with the eye—an insulting gesture (Pr 6:13).
without a cause—manifests more malice than having a wrong cause.
20. deceitful matters—or, "words of deceit."
quiet in the land—the pious lovers of peace.
21. On the gesture compare Ps 22:7; and on the expressions of malicious triumph, compare Ps 10:13; 28:3.
23, 24. (Compare Ps 7:6; 26:1; 2Th 1:6). God's righteous government is the hope of the pious and terror of the wicked.
25. swallowed him up—utterly destroyed him (Ps 21:9; La 2:16).
26. clothed—covered wholly (Job 8:22).
27. favour … cause—delight in it, as vindicated by Thee.
Let the Lord, &c.—Let Him be greatly praised for His care of the just.
28. In this praise of God's equitable government (Ps 5:8) the writer promises ever to engage.