36 But he passed away, and, behold, he was not. Yes, I sought him, but he could not be found.
The enemy said, 'I will pursue, I will overtake, I will divide the spoil. My desire shall be satisfied on them. I will draw my sword, my hand shall destroy them.' You blew with your wind. The sea covered them. They sank like lead in the mighty waters.
That the triumphing of the wicked is short, The joy of the godless but for a moment? Though his height mount up to the heavens, And his head reach to the clouds, Yet he shall perish forever like his own dung, Those who have seen him shall say, 'Where is he?' He shall fly away as a dream, and shall not be found: Yes, he shall be chased away like a vision of the night. The eye which saw him shall see him no more, Neither shall his place any more see him. His children shall seek the favor of the poor. His hands shall give back his wealth. His bones are full of his youth, But youth shall lie down with him in the dust. "Though wickedness is sweet in his mouth, Though he hide it under his tongue, Though he spare it, and will not let it go, But keep it still within his mouth; Yet his food in his bowels is turned. It is cobra venom within him. He has swallowed down riches, and he shall vomit them up again. God will cast them out of his belly. He shall suck cobra venom. The viper's tongue shall kill him. He shall not look at the rivers, The flowing streams of honey and butter. That for which he labored he shall restore, and shall not swallow it down; According to the substance that he has gotten, he shall not rejoice. For he has oppressed and forsaken the poor. He has violently taken away a house, and he shall not build it up. "Because he knew no quietness within him, He shall not save anything of that in which he delights. There was nothing left that he didn't devour, Therefore his prosperity shall not endure. In the fullness of his sufficiency, distress shall overtake him: The hand of everyone who is in misery shall come on him. When he is about to fill his belly, God will cast the fierceness of his wrath on him. It will rain on him while he is eating. He shall flee from the iron weapon. The bronze arrow shall strike him through. He draws it forth, and it comes out of his body. Yes, the glittering point comes out of his liver. Terrors are on him. All darkness is laid up for his treasures. An unfanned fire shall devour him. It shall consume that which is left in his tent. The heavens shall reveal his iniquity, The earth shall rise up against him. The increase of his house shall depart; They shall rush away in the day of his wrath. This is the portion of a wicked man from God, The heritage appointed to him by God."
Therefore will the Lord, Yahweh of Hosts, send among his fat ones leanness; and under his glory there shall be kindled a burning like the burning of fire. The light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day. He will consume the glory of his forest, and of his fruitful field, both soul and body: and it shall be as when a standard-bearer faints. The remnant of the trees of his forest shall be few, so that a child may write them.
Behold, the Lord, Yahweh of Hosts, will lop the boughs with terror: and the high of stature shall be hewn down, and the lofty shall be brought low. He will cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 37
Commentary on Psalms 37 Commentary Critical and Explanatory on the Whole Bible
PSALM 37
Ps 37:1-40. A composed and uniform trust in God and a constant course of integrity are urged in view of the blessedness of the truly pious, contrasted in various aspects with the final ruin of the wicked. Thus the wisdom and justice of God's providence are vindicated, and its seeming inequalities, which excite the cavils of the wicked and the distrust of the pious, are explained. David's personal history abundantly illustrates the Psalm.
1, 2. The general sentiment of the whole Psalm is expressed. The righteous need not be vexed by the prosperity of the wicked; for it is transient, and their destiny undesirable.
3. Trust—sure of safety.
shalt thou dwell—or, "dwell thou"; repose quietly.
verily … fed—or, "feed on truth," God's promise (Ps 36:5; compare Ho 12:1).
4. desires—(Ps 20:5; 21:2), what is lawful and right, really good (Ps 84:11).
5. Commit thy way—(Pr 16:3). Works—what you have to do and cannot set forth as a burden.
trust … in him—literally, "on Him." He will do what you cannot (compare Ps 22:8; 31:6). He will not suffer your character to remain under suspicion.
7, 8. Rest in—literally, "Be silent to the Lord."
and wait—Be submissive—avoid petulance and murmurings, anger and rash doing.
9. Two reasons: The prosperity of the wicked is short; and the pious, by humble trust, will secure all covenant blessing, denoted here by "inherit the earth" (compare Ps 25:13).
10, 11. shall not be—literally, "is not"—is not to be found.
11. peace—includes prosperity.
12. gnasheth … teeth—in beastly rage.
13. (Compare Ps 2:4).
seeth—knows certainly.
his day—of punishment, long delayed, shall yet come (Heb 10:37).
14, 15. sword, and … bow—for any instruments of violence.
slay—literally, "slaughter" (1Sa 25:11).
poor and needy—God's people (Ps 10:17; 12:5). The punishment of the wicked as drawn on themselves—often mentioned (compare Ps 7:15, 16; 35:8).
16. riches—literally, "noise and tumult," as incidental to much wealth (compare Ps 39:6). Thus the contrast with the "little" of one man is more vivid.
17. Even the members of the body needed to hold weapons are destroyed.
18, 19. God, who knows His people's changes, provides against evil and supplies all their need.
20. While the wicked, however mighty, are destroyed, and that utterly, as smoke which vanishes and leaves no trace.
21, 22. payeth not—not able; having grown poor (compare De 15:7). Ability of the one and inability of the other do not exclude moral dispositions. God's blessing or cursing makes the difference.
22. cut off—opposed to "inherit the earth" (compare Le 7:20, 21).
23, 24. steps—way, or, "course of life"; as ordered by God, failures will not be permanent.
26. his seed is blessed—literally, "for a blessing" (Ge 12:2; Ps 21:6). This position is still true as the rule of God's economy (1Ti 4:8; 6:6).
27-29. The exhortation is sustained by the assurance of God's essential rectitude in that providential government which provides perpetual blessings for the good, and perpetual misery for the wicked.
30, 31. The righteous described as to the elements of character, thought, word, and action.
31. steps—or, "goings"—for conduct which is unwavering (Ps 18:36).
32, 33. The devices of the wicked against the good fail because God acquits them.
34. On the contrary, the good are not only blessed, but made to see the ruin of their foes.
35, 36. of which a picture is given, under the figure of a flourishing tree (compare Margin), which soon withers.
36. he was not—(Compare Ps 37:10).
37. By "the end" is meant reward (Pr 23:18; 24:14), or expectation of success, as in Ps 37:38, which describes the end of the wicked in contrast, and that is cut off (compare Ps 73:17).
38. together—at once; entirely (Ps 4:8).
39, 40. strength—(Ps 27:1; 28:8).
trouble—straits (Ps 9:9; 10:1). In trust and quietness is the salvation of the pious from all foes and all their devices.